Ezra 6:1
Thus King Darius ordered a search of the archives stored in the treasury of Babylon.
Thus King Darius
The mention of "King Darius" refers to Darius I, also known as Darius the Great, who ruled the Persian Empire from 522 to 486 BC. His reign is noted for administrative genius and the consolidation of the empire. Historically, Darius is recognized for his efforts to organize the empire by dividing it into provinces and placing satraps to govern them. In the context of Ezra, Darius's role is pivotal as he continues the policies of his predecessor, Cyrus the Great, in supporting the Jewish people. His decree reflects a continuation of the divine plan, as prophesied in Isaiah 44:28, where God uses foreign kings to fulfill His purposes for Israel.

issued a decree
The phrase "issued a decree" signifies the formal and authoritative command given by a king. In the ancient Near Eastern context, a decree from the king was binding and carried the weight of law. This decree by Darius is significant because it demonstrates the sovereignty of God over earthly rulers. It also highlights the fulfillment of God's promises to His people, as the decree supports the rebuilding of the temple in Jerusalem, a central theme in the book of Ezra.

and a search was conducted
The action of conducting a search indicates a diligent and thorough investigation. This search was necessary to find the original decree of Cyrus, which authorized the rebuilding of the temple. The historical context here is crucial, as it shows the meticulous nature of Persian record-keeping and the importance of written documents in legal and governmental matters. Spiritually, this search can be seen as a metaphor for seeking truth and understanding God's will, emphasizing the importance of perseverance and faith in uncovering divine purposes.

in the archives
Archives in ancient times were collections of important documents, often stored in secure locations. The mention of "archives" underscores the historical accuracy and reliability of the biblical narrative. These archives were crucial for maintaining records of decrees, treaties, and other significant documents. Theologically, the existence of such archives points to God's providence in preserving His word and ensuring that His plans are carried out through human history.

stored in the treasury of Babylon
The "treasury of Babylon" refers to the place where valuable items and important documents were kept. Babylon, at this time, was a significant city within the Persian Empire, known for its wealth and grandeur. Theologically, the reference to Babylon is symbolic, representing the world's power and wealth. Yet, even within this context, God's purposes prevail, as the search in Babylon's treasury leads to the discovery of the decree that supports the Jewish people's return and restoration. This highlights the theme of God's sovereignty over all nations and His ability to use even the resources of a foreign empire to accomplish His divine will.

Persons / Places / Events
1. King Darius
The ruler of the Persian Empire at this time, known for his administrative skills and for allowing the Jews to continue rebuilding the temple in Jerusalem.

2. Archives
These were official records kept in the treasury of Babylon, which contained important documents, including decrees from previous kings.

3. Babylon
A significant city in the ancient world, known for its wealth and power. It was part of the Persian Empire during Darius's reign.

4. Order Issued
This refers to the decree made by King Darius to search the archives for a previous decree by King Cyrus regarding the rebuilding of the temple in Jerusalem.

5. Rebuilding of the Temple
The central event around which this passage revolves, highlighting the efforts to restore the Jewish temple in Jerusalem after the Babylonian exile.
Teaching Points
God's Sovereignty in Leadership
God can use even foreign rulers to accomplish His purposes, as seen in Darius's support for the temple's rebuilding.

The Importance of Historical Records
The search of the archives underscores the value of preserving and consulting historical documents to understand God's ongoing work.

Faithfulness to God's Commands
The Jews' persistence in rebuilding the temple, despite opposition, serves as a model of faithfulness to God's commands.

Divine Providence in Human Affairs
The orchestration of events leading to the temple's reconstruction demonstrates God's providence in human history.

Encouragement in Times of Delay
The delay in the temple's rebuilding due to opposition and the need for Darius's decree can encourage believers to trust God's timing.
Bible Study Questions
1. How does King Darius's decree reflect God's sovereignty over earthly rulers, and how can this understanding impact our view of current world leaders?

2. In what ways can the preservation and consultation of historical records, like the archives in Babylon, be applied to our study of Scripture today?

3. How does the persistence of the Jewish people in rebuilding the temple inspire us to remain faithful to God's commands in the face of opposition?

4. What examples from your own life demonstrate God's providence, similar to how He orchestrated the events in Ezra 6:1?

5. How can the delay in the temple's rebuilding encourage us to trust in God's timing when we face delays in our own spiritual or personal endeavors?
Connections to Other Scriptures
Ezra 1:1-4
This passage describes the original decree by King Cyrus, which Darius's order seeks to confirm. It shows the continuity of God's plan through different rulers.

Daniel 6:25-28
This passage highlights another decree by Darius, showing his recognition of the God of Daniel, which aligns with his support for the Jewish temple's reconstruction.

Isaiah 44:28
This prophecy mentions Cyrus by name as the one who will decree the rebuilding of Jerusalem, showing the fulfillment of God's word through historical events.
Record of the YearC. A. Bartol.Ezra 6:1-5
The Decree of CyrusJ.A. Macdonald Ezra 6:1-5
The House of BooksW. F. Adeney, M. A.Ezra 6:1-5
The Search for the Decree of CyrusWilliam Jones.Ezra 6:1-5
Some Useful ThingsJ.S. Exell Ezra 6:1-12
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Archives, Babylon, Babylonia, Books, Darius, Decree, Documents, Issued, Laid, Order, Orders, Placed, Records, Rolls, Search, Searched, Sought, Stored, Treasures, Treasuries, Treasury, Value
Dictionary of Bible Themes
Ezra 6:1-2

     5558   storing

Ezra 6:1-4

     4366   stones

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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