Ezra 3:5
After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.
After that
This phrase indicates a sequence of events, suggesting that the actions described follow a previously established order. In the context of Ezra, this refers to the rebuilding of the altar and the reestablishment of worship practices. Historically, this was a time of restoration for the Israelites after their return from Babylonian exile. The phrase underscores the importance of order and obedience in worship, reflecting a return to God's prescribed ways.

they presented
The act of presenting offerings is a significant ritual in the Jewish faith, symbolizing dedication and submission to God. The Hebrew root for "presented" is often associated with bringing forth or offering something of value. This act of presentation is a physical manifestation of the Israelites' renewed commitment to God, emphasizing the importance of giving back to the Lord as an act of worship and gratitude.

the regular burnt offerings
Burnt offerings were a central aspect of Old Testament worship, symbolizing atonement and complete surrender to God. The Hebrew term for "burnt offering" is "olah," which means "that which goes up," referring to the smoke rising to heaven. These offerings were made daily, signifying a continual dedication to God and a reminder of His holiness and the need for purification from sin.

and the offerings for the New Moons
The New Moon offerings were part of the monthly cycle of worship, marking the beginning of each month in the Hebrew calendar. These offerings are rooted in Numbers 28:11-15, where God commands the Israelites to present specific sacrifices at the start of each month. This practice highlights the importance of recognizing God's sovereignty over time and the rhythm of life, encouraging believers to regularly renew their commitment to Him.

and for all the appointed sacred feasts of the LORD
The appointed feasts, such as Passover, Pentecost, and the Feast of Tabernacles, were times of communal worship and remembrance of God's mighty acts in Israel's history. The Hebrew word for "appointed" is "moed," meaning a set time or season. These feasts served as reminders of God's faithfulness and provision, fostering a sense of identity and continuity among the Israelites.

as well as the freewill offerings
Freewill offerings were voluntary gifts given out of gratitude and devotion, not mandated by law. The Hebrew term "nedabah" reflects a spirit of generosity and willingness. These offerings demonstrate the heart of worship, where giving is not just an obligation but a joyful expression of love and thankfulness to God.

brought to the LORD
The act of bringing offerings to the Lord signifies an intentional approach to worship, where the focus is on God as the recipient of honor and praise. This phrase emphasizes the personal and communal relationship between the Israelites and their God, reminding believers today of the importance of approaching God with reverence and intentionality in worship.

Persons / Places / Events
1. The Israelites
The returning exiles who are rebuilding the temple in Jerusalem and re-establishing worship practices.

2. Jerusalem
The city where the temple is being rebuilt, central to Jewish worship and identity.

3. The Altar
The place where sacrifices and offerings are made, symbolizing the restoration of worship.

4. Sacrifices and Offerings
Various types of offerings mentioned, including burnt offerings, New Moon offerings, and freewill offerings, each with specific significance in Jewish worship.

5. The LORD
The covenant God of Israel, to whom the offerings and sacrifices are made.
Teaching Points
Restoration of Worship
The rebuilding of the altar and the resumption of sacrifices signify a return to proper worship and obedience to God's commands. This teaches us the importance of prioritizing worship in our lives.

Community and Commitment
The collective effort of the Israelites to restore worship practices highlights the power of community in pursuing spiritual goals. We are reminded to engage with our faith communities in shared worship and service.

Diversity of Offerings
The variety of offerings (burnt, New Moon, freewill) reflects the multifaceted nature of worship, involving regular, special, and voluntary acts of devotion. This encourages us to consider how we can offer diverse forms of worship in our own lives.

Faithfulness to God's Commands
The Israelites' adherence to the appointed feasts and offerings demonstrates their commitment to God's law. We are called to be faithful in our obedience to God's Word.

Symbolism of Sacrifice
The physical sacrifices point to the ultimate sacrifice of Christ. As Christians, we are reminded of the significance of Christ's sacrifice and our response to it through living a life of worship.
Bible Study Questions
1. How does the restoration of the altar and sacrifices in Ezra 3:5 reflect the priorities of the returning exiles, and what can we learn from their example about prioritizing worship in our own lives?

2. In what ways can we, as a faith community, work together to restore or enhance our worship practices, similar to the collective efforts of the Israelites?

3. How do the different types of offerings mentioned in Ezra 3:5 (burnt, New Moon, freewill) inspire us to offer diverse forms of worship and service to God today?

4. What are some specific ways we can demonstrate faithfulness to God's commands in our daily lives, as the Israelites did by observing the appointed feasts and offerings?

5. How does the concept of sacrifice in the Old Testament offerings connect to the New Testament understanding of Christ's sacrifice, and how should this influence our daily walk with God?
Connections to Other Scriptures
Leviticus 23
Details the appointed feasts of the LORD, providing context for the sacred feasts mentioned in Ezra 3:5.

Numbers 28-29
Outlines the regular burnt offerings and New Moon offerings, giving background to the practices being reinstated.

Nehemiah 8
Describes the reading of the Law and the celebration of the Feast of Booths, showing the community's commitment to following God's commands.

Psalm 81:3
References the New Moon as a time of celebration, connecting to the offerings mentioned in Ezra 3:5.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the physical offerings in Ezra.
Acceptable ServiceW. Clarkson Ezra 3:1-7
Aspects of WorshipJ.S. Exell Ezra 3:1-7
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
The Worship of the First YearJ.A. Macdonald Ezra 3:4-6
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Afterward, Afterwards, Appointed, Burned, Burnt, Burnt-offering, Consecrated, Continual, Feasts, Festivals, Fixed, Freely, Freewill, Freewill-offering, Free-will-offering, Hallowed, Holy, Moon, Moons, Offered, Offering, Offerings, Regular, Sacred, Sacrifices, Sanctified, Seasons, Voluntary, Willingly, Willing-offering
Dictionary of Bible Themes
Ezra 3:5

     7402   offerings

Ezra 3:1-6

     7540   Judaism

Ezra 3:1-13

     5508   ruins

Ezra 3:3-6

     7468   temple, rebuilding

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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