Ezra 10:34
From the descendants of Bani: Maadai, Amram, Uel,
of the sons of Bani
This phrase identifies a specific family lineage within the tribe of Israel. The name "Bani" is derived from the Hebrew root "בָּנָה" (banah), meaning "to build" or "to construct." This suggests a heritage of establishing and constructing, both physically and spiritually. In the context of Ezra, the sons of Bani are part of the group returning from exile, tasked with rebuilding the community and restoring the covenant with God. Historically, the return from Babylonian exile was a time of re-establishing identity and faithfulness to God's laws, emphasizing the importance of lineage and heritage in maintaining the continuity of God's people.

Maadai
The name Maadai is of Hebrew origin, possibly meaning "ornament" or "adorned by Jehovah." This reflects the cultural and spiritual significance of names in the Hebrew tradition, often seen as a reflection of one's character or destiny. In the context of Ezra, Maadai represents an individual who is part of the collective effort to purify the community by addressing intermarriage with foreign women, which was seen as a threat to the religious and cultural integrity of Israel. This highlights the importance of personal and communal holiness in the restoration process.

Amram
Amram, meaning "exalted people" or "the people are exalted," is a name that carries connotations of dignity and honor. In the biblical narrative, names often signify the role or destiny of individuals within God's plan. Amram's inclusion in this list underscores the collective responsibility of the community to uphold the covenant and maintain their distinct identity as God's chosen people. The historical context of Ezra involves a return to covenantal faithfulness, where the community is called to exalt God's laws above cultural assimilation.

Uel
The name Uel, possibly meaning "will of God" or "desire of God," reflects a deep theological truth about the sovereignty and purpose of God in the lives of His people. In the context of Ezra, Uel's presence in the list of those who had taken foreign wives and were now repenting signifies a turning back to God's will. This act of repentance and obedience is central to the narrative of Ezra, where the community seeks to align itself with God's desires, demonstrating the transformative power of returning to God's will after a period of disobedience.

Persons / Places / Events
1. Bani
A family or clan within the Israelite community. The descendants of Bani were among those who had taken foreign wives, which was against the Mosaic Law.

2. Maadai, Amram, Uel
Individuals listed as descendants of Bani. They are specifically mentioned in the context of the community's repentance and the reform led by Ezra to address intermarriage with foreign women.

3. Ezra
A scribe and priest who led the return of the Jewish exiles from Babylon to Jerusalem. He was instrumental in the religious and social reforms, including addressing the issue of intermarriage.

4. Intermarriage Crisis
The event where many Israelites, including priests and Levites, had married foreign women, which was contrary to the Law of Moses. This led to a communal repentance and a covenant renewal under Ezra's leadership.

5. Jerusalem
The central place of worship and the location where these reforms and the public assembly took place.
Teaching Points
The Importance of Obedience to God's Law
The Israelites' intermarriage with foreign women was a direct violation of God's commandments. This highlights the importance of adhering to God's Word in all aspects of life.

Repentance and Reform
The listing of names, including those from the family of Bani, signifies personal accountability and the community's collective commitment to repentance and reform.

Leadership in Spiritual Renewal
Ezra's role as a leader in addressing sin within the community underscores the importance of godly leadership in guiding others back to righteousness.

The Impact of Personal Choices on Community
The actions of individuals, such as those from the family of Bani, had broader implications for the entire community, reminding us that personal choices can affect the spiritual health of the community.
Bible Study Questions
1. What does the inclusion of specific names in Ezra 10:34 teach us about personal accountability in our spiritual lives?

2. How can we apply the principle of obedience to God's Word in our modern context, especially in areas where cultural practices may conflict with biblical teachings?

3. In what ways can we, like Ezra, take a stand for righteousness in our communities today?

4. How do the events in Ezra 10 relate to the broader biblical theme of covenant faithfulness, and what can we learn from this for our own covenant relationship with God?

5. Reflect on a time when a personal decision you made had a significant impact on your community or family. How can you ensure that your choices align with God's will?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations to prevent turning away from God. It provides the backdrop for understanding why Ezra was so concerned about the issue.

Nehemiah 13:23-27
Nehemiah also deals with the issue of intermarriage, showing the continuity of this concern in post-exilic Israel.

Malachi 2:11-12
The prophet Malachi condemns Judah for marrying the daughter of a foreign god, reinforcing the theme of faithfulness to God in marriage.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Amram, Bani, Maadai, Ma-ada'i, Sons, Uel
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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