Ezekiel 9:10
But as for Me, I will not look on them with pity, nor will I spare them. I will bring their deeds down upon their own heads."
But as for Me
This phrase emphasizes the personal resolve and authority of God. In the Hebrew text, the pronoun "Me" (אֲנִי, 'ani) is emphatic, underscoring God's direct involvement and decision-making. It highlights the divine prerogative and the distinction between God's actions and human expectations. In the context of Ezekiel, God is asserting His sovereign right to judge, independent of human sentiment or intervention.

My eye will not spare
The "eye" in Hebrew thought often symbolizes perception and judgment. The phrase "will not spare" (לֹא־תָחוּס, lo tachus) indicates a deliberate withholding of mercy. Historically, this reflects the period of the Babylonian siege, where divine judgment was executed without reprieve. It serves as a sobering reminder of the seriousness of sin and the certainty of divine justice when repentance is absent.

nor will I have pity
The Hebrew word for "pity" (וְלֹא־אֶחְמֹל, ve'lo echmol) conveys compassion or mercy. In this context, it underscores the severity of the judgment due to the people's persistent rebellion. This phrase is a stark reminder of the holiness of God and the consequences of turning away from His statutes. It challenges believers to consider the gravity of sin and the importance of aligning with God's will.

I will bring their deeds down upon their own heads
This phrase is a vivid depiction of retributive justice, where actions have direct consequences. The Hebrew word for "deeds" (דַּרְכֵיהֶם, darkeihem) refers to the paths or ways of the people, indicating their habitual conduct. The imagery of bringing deeds "down upon their own heads" suggests a boomerang effect of sin, where the consequences are inescapable and self-inflicted. This serves as a powerful call to accountability and repentance, urging believers to reflect on their actions and their alignment with God's righteousness.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the one receiving the vision from God. His role is to communicate God's messages to the Israelites.

2. God
The speaker in this verse, expressing His judgment upon the people of Jerusalem for their sins and idolatry.

3. Jerusalem
The city where the events of Ezekiel's vision are centered. It is the focal point of God's judgment due to the people's rebellion and idolatry.

4. The Exile
The broader context of Ezekiel's prophecies, where the Israelites are in Babylonian captivity as a consequence of their disobedience to God.

5. The Vision of Judgment
This chapter describes a vision where God commands the execution of judgment upon the inhabitants of Jerusalem, sparing only those who lament over the city's abominations.
Teaching Points
Divine Justice
God's justice is perfect and impartial. He does not overlook sin, and His judgments are righteous. This should lead us to a healthy fear of the Lord and a desire to live righteously.

Personal Responsibility
The verse emphasizes personal accountability for one's actions. Believers are called to examine their lives and repent from sin, knowing that God sees all.

The Consequences of Sin
Sin has real consequences, both spiritually and physically. Understanding this should motivate us to seek God's forgiveness and strive for holiness.

God's Patience and Judgment
While God is patient, His patience is not infinite. There comes a time when He must act in judgment. This should encourage us to share the gospel and warn others of the coming judgment.

Hope for the Righteous
Even in judgment, God spares those who are faithful to Him. This offers hope and assurance to believers who remain steadfast in their faith.
Bible Study Questions
1. How does the concept of divine justice in Ezekiel 9:10 challenge or affirm your understanding of God's character?

2. In what ways can you take personal responsibility for your actions in light of this verse?

3. How does the theme of judgment in Ezekiel 9:10 relate to the New Testament teachings on God's justice?

4. What steps can you take to ensure that you are living a life that is pleasing to God, knowing that He will bring conduct upon one's own head?

5. How can the assurance of God's justice and the hope for the righteous in this passage encourage you in your daily walk with Christ?
Connections to Other Scriptures
Deuteronomy 32:35
This verse speaks of God's vengeance and recompense, similar to the theme of divine justice in Ezekiel 9:10.

Romans 2:6
Paul echoes the principle of God repaying each person according to their deeds, aligning with the idea of conduct being brought upon one's own head.

Revelation 6:10
The cry for justice from the martyrs under the altar reflects the theme of divine retribution found in Ezekiel.
The Intercession of the Prophet and the Answer of the LordW. Jones Ezekiel 9:8-10
Human IntercessionJ.D. Davies Ezekiel 9:8-11
People
Ezekiel
Places
Jerusalem
Topics
Bring, Conduct, Deeds, Eye, Heads, Mercy, Pity, Punishment, Recompense, Requite, Spare
Dictionary of Bible Themes
Ezekiel 9:10

     5157   head
     5499   reward, divine

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 9:10 NIV
Ezekiel 9:10 NLT
Ezekiel 9:10 ESV
Ezekiel 9:10 NASB
Ezekiel 9:10 KJV

Ezekiel 9:10 Commentaries

Bible Hub
Ezekiel 9:9
Top of Page
Top of Page