Ezekiel 47:3
As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and led me through ankle-deep water.
As the man went eastward with a measuring line in his hand,

The heavenly guide leads Ezekiel away from the temple toward the east, the direction from which the glory of the Lord had returned to fill the temple (Ezekiel 43:1–5). The measuring line reveals that the river and its effects unfold according to God’s appointed order.

Ezk 40:3 So He took me there, and I saw a man whose appearance…
Zec 2:1-2 Then I lifted up my eyes and saw a man with a measuring line…
Rev 11:1 Then I was given a measuring rod like a staff and was told,…

he measured off a thousand cubits

The thousand-cubit intervals mark a deliberate progression. Ezekiel’s measurements use the long cubit described earlier, emphasizing the substantial distance through which the water flows from the sanctuary.

Rev 21:15-17 The angel who spoke with me had a golden measuring rod…
2Ch 3:3 The foundation that Solomon laid for the house of God…
1Ki 6:2 The house that King Solomon built for the LORD…

and led me through ankle-deep water.

The water begins as a stream shallow enough to cross, yet it has come from the temple without any visible tributary. Its increasing depth will display the inexhaustible life and blessing that proceed from the presence of God.

Psa 77:19 Your path led through the sea, Your way…
Isa 43:2 When you go through the rivers, they will not overwhelm you.…
Exo 14:21-22 Then Moses stretched out his hand over the sea,…

Persons / Places / Events
1. Ezekiel
A prophet of God who receives visions and messages to deliver to the Israelites. In this passage, he is being guided through a vision.

2. The Man with the Measuring Line
Often interpreted as an angelic figure or a divine messenger guiding Ezekiel through the vision. The measuring line symbolizes precision and divine order.

3. The Temple
The source of the river in Ezekiel's vision, representing the presence and blessing of God flowing out to the world.

4. The River
Symbolizes the life-giving and restorative power of God, starting as a trickle and growing deeper and wider.

5. Eastward Direction
In biblical symbolism, the east often represents new beginnings or the direction from which God's glory comes.
Teaching Points
God's Provision and Abundance
The river begins as a small stream but grows deeper and wider, illustrating how God's blessings and provision can start small but increase abundantly in our lives.

Spiritual Growth and Depth
The progression from ankle-deep water to deeper levels can symbolize the believer's journey in faith, encouraging us to seek deeper spiritual experiences and understanding.

Divine Guidance
Just as Ezekiel is led by the man with the measuring line, believers are guided by the Holy Spirit in their walk with God, ensuring they follow His path and purpose.

The Source of Life
The temple as the source of the river reminds us that true life and restoration come from God alone, urging us to remain connected to Him.

Mission and Outreach
The eastward flow of the river signifies the outward movement of God's blessings, challenging us to be channels of His love and grace to the world.
Bible Study Questions
1. How does the image of the river in Ezekiel 47:3 inspire you to think about God's provision in your life?

2. In what ways can you seek deeper spiritual growth, moving from "ankle-deep" to deeper waters in your faith journey?

3. How can you be more attentive to the guidance of the Holy Spirit, similar to how Ezekiel was led by the man with the measuring line?

4. What are some practical ways you can be a source of God's life-giving water to those around you?

5. How does the vision in Ezekiel 47:3 connect with the promise of eternal life and healing found in Revelation 22, and how does this impact your hope and perspective on the future?
Connections to Other Scriptures
Genesis 2
The river flowing from Eden parallels the river in Ezekiel's vision, both symbolizing life and abundance from God.

Revelation 22
The river of life flowing from the throne of God and the Lamb echoes Ezekiel's vision, emphasizing the eternal life and healing that come from God.

John 7
Jesus speaks of living water flowing from within believers, connecting to the life-giving water in Ezekiel's vision.
Curious Things in LifeJ. Parker, D. D.Ezekiel 47:1-12
Sounding the Depth of Divine ThingsEzekiel 47:1-12
The Holy WatersJ.R. Thomson Ezekiel 47:1-12
The River of LifeW. Clarkson Ezekiel 47:1-12
The River of SalvationJ.D. Davies Ezekiel 47:1-12
People
Amos, Enan, Ezekiel, Israelites, Joseph, Tamar
Places
Arabah, Berothah, Brook of Egypt, Damascus, Eneglaim, Engedi, Gilead, Great Sea, Hamath, Hauran, Hazar-enan, Hazer-hatticon, Hethlon, Jordan River, Lebo-hamath, Meribah-kadesh, Most Holy Place, Sibraim, Tamar, Zedad
Topics
Ankle-deep, Ankles, Caused, Causeth, Cubit, Cubits, East, Eastward, Forth, Led, Line, Measured, Measureth, Measuring, Pass, Reaching, Thousand, Waters
Dictionary of Bible Themes
Ezekiel 47:1-8

     4290   valleys

Ezekiel 47:1-12

     3290   Holy Spirit, life-giver
     5059   rest, eternal

Ezekiel 47:3-5

     5618   measures, linear

Library
The River of Life
Waters issued out from under the threshold of the house ... EZEKIEL xlvii. 1. Unlike most great cities, Jerusalem was not situated on a great river. True, the inconsiderable waters of Siloam--'which flow softly' because they were so inconsiderable--rose from a crevice in the Temple rock, and beneath that rock stretched the valley of the Kedron, dry and bleached in the summer, and a rainy torrent during the rainy seasons; but that was all. So, many of the prophets, who looked forward to the better
Alexander Maclaren—Expositions of Holy Scripture

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

Fresh Supplies of Power.
"As the Dew." There is another very important bit needed to complete the circle of truth we are going over together in these quiet talks. Namely, the daily life after the act of surrender and all that comes with that act. The steady pull day by day. After the eagle-flight up into highest air, and the hundred yards dash, or even the mile run, comes the steady, steady walking mile after mile. The real test of life is here. And the highest victories are here, too. I recall the remark made by a friend
S.D. Gordon—Quiet Talks on Power

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the
John Lightfoot—From the Talmud and Hebraica

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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