Afterward he brought me again to the door of the house; and, behold, waters issued out from under the threshold of the house eastward…
The beauty and even sublimity of this portion of Ezekiel's prophecies must impress every reader of imagination and taste. Upon the suggestion of the waters of Siloam taking their rise from the temple rock, and the watercourse of the Kedron threading its way among the rocky deserts until it reaches the expanse of the Dead Sea, the poet-prophet describes a river which has its source in the sanctuary of Jehovah, and which broadens and deepens as it flows, until it becomes a stream of vastest blessing, diffusing health and life for the benefit of multitudes of men. Under this similitude Ezekiel pictures the spiritual blessings brought by God, through the channels of his grace and faithfulness, not to Israel alone, but to all mankind.
I. THE SOURCE OF THE HOLY WATERS. AS the rain comes down from heaven, filters in the soil, and wells up a living spring, so the blessings of the gospel have their fountain in the very mind and heart of God himself. But, as conveyed to men, they have a well-spring human and earthly. The student of human history, who looks beneath the surface of things, and seeks to understand the growth of thought and of morals, turns his attention to the Hebrew people, wondering that from them, as from a well-head of ethical and religious life, should flow blessings so priceless for the enrichment of humanity. Yet so it is; the temple at Jerusalem is the symbol of a Divine revelation. The justest and noblest ideas which have entered into the intellectual and spiritual life of man have very largely issued from Moses and the Hebrew prophets. How far Ezekiel entered into this truth may not be certain; yet since he was a cosmopolite, in relation with Babylon, Egypt, and Tyre, and knew well the mental and moral state of the nations of antiquity, it seems reasonable to believe that he had enough of the critical spirit to compare the debt of the world to the Hebrews as compared with the people that figure so vastly in secular history. He was certainly right in tracing to Israelitish sources the waters of life, fruitfulness, and healing which were to bring blessing to mankind.
II. THE WIDENING AND DEEPENING OF THE HOLY WATERS. It is here that Ezekiel passes from history to prophecy. Possessed by the Spirit of God, he was able to look into the future and behold the wonder yet to be. It is, indeed, marvelous that, in a period of national depression, when national extinction seemed to human foresight to be imminent, the prophet of the exile should have had so clear a perception of the reality of things, and so clear a foresight of the spiritual future of the world, which must in his apprehension have appeared bound up with the continuity of the history and religious life of Israel. The river, like the temple from which it proceeded, was the emblem of what was greater than itself. Christian commentators have taken pleasure in tracing Correspondences between the gradual increase of the stream and the growth of true and spiritual religion. Beginning with Judaism, the stream of truth and blessing widened and deepened into Christianity; and Christianity itself, commencing its course in the besom of Israel, soon came to include in its ever-widening flood, its ever-deepening volume of blessing, all the nations comprehended in the dominion of Rome. And following centuries have witnessed the constant broadening of the life-giving and beneficent stream, so that none can place a limit to the area which shall be fertilized and refreshed by the waters that first flowed from the courts of the temple at Jerusalem.
III. THE BENEFICENCE OF THE HOLY WATERS. Among the results of the presence of the waters of life may be observed the following.
1. Healing. The salt and bituminous waters of the Dead Sea are represented as being healed and restored to sweetness by this inflow of the sweet and wholesome waters issuing from the sanctuary. By this may be understood the power of pure and supernatural religion to heal the corruptions of sinful society. Certainly, as a matter of fact, not a little has been done in this direction in the course of the centuries, as the Church has taken possession, first of the Roman empire, and then of the nations of the North, and as, in these latter days, it has, with missionary zeal, penetrated the foulness of the remotest heathenism.
2. Life. And this in two several directions. The prophet saw very many trees on the banks of the river, and a very great multitude of fish in its translucent waters. Life, both vegetable and animal, life of every kind and order, is the result of the stream's full and beneficent flow. Corresponding with this is the spiritual life which results from the benign and wholesome influence of true Christianity. The Lord Jesus came that men might have life, and that they might have it more abundantly. Life of the spirit, the very life of God himself - such is the issue of the Divine interposition and provision.
3. Fruitfulness and abundance. The fishers spread their nets and draw up from the waters a great supply of fish; the husbandmen go forth into the gardens and vineyards by the river-side and gather great crops of fruit. The river of the water of life, like the streams of Damascus creating a green oasis in the Syrian desert, brings fertility, a wealth of blossom and of fruit, wherever it flows. Righteousness and holiness, patience and peace, devotion and hope, - such are the harvest for which the world is indebted to the sweet waters of the Divine sanctuary. - T.
Parallel VersesKJV: Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
WEB: He brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.