Ezekiel 32:1
In the twelfth year, on the first day of the twelfth month, the word of the LORD came to me, saying,
In the twelfth year
This phrase situates the prophecy within a specific historical context. The twelfth year likely refers to the twelfth year of the exile of King Jehoiachin, which places this event around 585 BC. This was a time of great turmoil and transition for the Israelites, as they were living in Babylonian exile. The number twelve in biblical numerology often symbolizes completeness or divine government, suggesting that God's sovereign plan is unfolding even amidst the chaos of exile.

in the twelfth month
The twelfth month in the Hebrew calendar is Adar, which corresponds to February-March in the Gregorian calendar. This period is significant in Jewish history, as it precedes the celebration of Purim, a festival commemorating God's deliverance of the Jewish people as recorded in the Book of Esther. The timing of this prophecy may remind the exiles of God's past faithfulness and His ability to deliver His people from oppression.

on the first day
The first day of the month often held special significance in the Hebrew calendar, marking the beginning of a new cycle and a time for renewal and reflection. It was a day for offerings and seeking God's guidance. This timing underscores the importance of the message Ezekiel is about to receive, as it is delivered at a moment when the people would be particularly attuned to divine communication.

the word of the LORD
This phrase emphasizes the divine origin of the message. In Hebrew, "word" is "dabar," which conveys not just spoken words but also the power and authority behind them. The "word of the LORD" is a recurring theme in Ezekiel, highlighting the prophet's role as a mouthpiece for God. It reassures the exiles that despite their circumstances, God is still speaking and actively involved in their lives.

came to me
The personal nature of this phrase indicates that Ezekiel is the chosen recipient of God's message. It underscores the intimate relationship between the prophet and God, as well as Ezekiel's responsibility to faithfully convey the message to the people. This personal encounter with the divine serves as a reminder that God seeks to communicate with His people through chosen vessels.

saying
This word introduces the content of the divine message. It signals that what follows is not merely human opinion but a direct revelation from God. In the context of Ezekiel's ministry, this "saying" often includes both judgment and hope, reflecting God's justice and mercy. It invites the audience to listen attentively and respond appropriately to the divine instruction.

Persons / Places / Events
1. Ezekiel
A prophet of God, Ezekiel is the recipient of God's word. He is tasked with delivering messages of judgment and hope to the Israelites during their Babylonian exile.

2. The LORD
The covenant name of God, Yahweh, who communicates directly with Ezekiel, providing divine revelation and guidance.

3. The Twelfth Year
This refers to the twelfth year of the exile of King Jehoiachin, which helps to date the prophecy and situate it within the historical context of Israel's captivity in Babylon.

4. The First Day of the Twelfth Month
This specific date marks the timing of the prophecy, emphasizing the precision and order in God's communication.

5. Babylonian Exile
The broader context in which Ezekiel is prophesying, a period of great trial and reflection for the Israelites, who are away from their homeland.
Teaching Points
The Importance of Divine Timing
God's messages are delivered at specific times for specific purposes. Understanding the timing of God's word can help us discern His will in our lives.

The Role of Prophets
Prophets like Ezekiel serve as conduits for God's messages. We should be attentive to those who speak God's truth today, ensuring their words align with Scripture.

God's Sovereignty in Exile
Even in times of hardship, such as the Babylonian exile, God remains in control. Trusting in His sovereignty can provide comfort and hope during our own trials.

Precision in God's Communication
The detailed dating of prophecies underscores the precision and reliability of God's word. We can trust that God's promises and warnings are intentional and purposeful.

Reflecting on Our Own Exile
Just as the Israelites were in physical exile, we may experience spiritual or emotional exile. Seeking God's word during these times can guide us back to Him.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our interpretation of Ezekiel 32:1?

2. In what ways can we discern the timing of God's messages in our own lives, and how should we respond?

3. How does the role of prophets in the Old Testament inform our understanding of spiritual leadership today?

4. What are some modern-day "exiles" we might experience, and how can we seek God's guidance during these times?

5. How can we ensure that the messages we hear from spiritual leaders align with the truth of Scripture?
Connections to Other Scriptures
Jeremiah 1:4-10
Like Ezekiel, Jeremiah receives the word of the LORD, highlighting the role of prophets as God's messengers.

2 Kings 24:10-17
Provides historical context for the Babylonian exile, explaining the circumstances that led to the Israelites' captivity.

Daniel 9:2
Daniel's reference to the writings of Jeremiah and the understanding of the seventy years of desolation, showing the interconnectedness of prophetic messages during the exile.
God's Teaching in HistoryW. Clarkson Ezekiel 32:1-10
Judgment on a Proud KingJ.D. Davies Ezekiel 32:1-10
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Month, Pass, Saying, Twelfth
Dictionary of Bible Themes
Ezekiel 32:1-10

     5366   king

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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