Ezekiel 29:15
Egypt will be the lowliest of kingdoms and will never again exalt itself above the nations. For I will diminish Egypt so that it will never again rule over the nations.
It will be the lowliest of kingdoms
The phrase "lowliest of kingdoms" refers to Egypt's future status as a humbled nation. The Hebrew word for "lowliest" is "שָׁפָל" (shafal), which conveys a sense of being brought low or made humble. Historically, Egypt was a powerful and influential empire, often seen as a dominant force in the ancient world. However, this prophecy indicates a divine judgment that would reduce Egypt's status. This humbling serves as a reminder of God's sovereignty over nations, emphasizing that earthly power is temporary and subject to divine will.

and will never again exalt itself above the nations
The phrase "never again exalt itself" underscores the permanence of Egypt's diminished status. The Hebrew root "גָּבַהּ" (gabhah) means to be high or exalted. This part of the prophecy highlights the futility of human pride and ambition when set against God's plans. Historically, Egypt's attempts to regain its former glory were thwarted, aligning with this prophetic word. This serves as a cautionary tale about the dangers of pride and the importance of humility before God.

For I will diminish them
The phrase "I will diminish them" indicates God's active role in reducing Egypt's power. The Hebrew verb "מָעַט" (ma'at) means to make small or few. This divine action reflects God's control over the rise and fall of nations. It is a reminder that God is the ultimate authority, and He can elevate or abase according to His purposes. This serves as an encouragement to trust in God's sovereignty and His perfect plan for the world.

so that they will never again rule over the nations
The phrase "never again rule over the nations" confirms the finality of Egypt's loss of imperial power. The Hebrew word "מָשַׁל" (mashal) means to rule or have dominion. Historically, Egypt's influence waned, and it never regained its status as a ruling empire. This fulfills the prophecy and demonstrates the accuracy of God's word. It serves as a testament to the reliability of Scripture and the certainty of God's promises. This encourages believers to have faith in God's word and His ultimate plan for justice and righteousness in the world.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages, including prophecies against foreign nations.

2. Egypt
A powerful ancient kingdom located in northeastern Africa. In this context, Egypt is the subject of God's judgment and prophecy through Ezekiel.

3. Pharaoh
The ruler of Egypt, often seen as a symbol of pride and self-exaltation. Pharaoh's leadership is directly challenged by God's pronouncement.

4. Babylonian Exile
The period when the Israelites were taken captive by Babylon. This context is crucial as Ezekiel's prophecies often address the nations surrounding Israel during this time.

5. Nations
Refers to the various kingdoms and peoples surrounding Israel, often in conflict or competition with God's chosen people.
Teaching Points
God's Sovereignty Over Nations
God has ultimate control over the rise and fall of nations. No kingdom, regardless of its power, is beyond His reach or judgment.

The Danger of Pride
Egypt's downfall serves as a warning against pride and self-exaltation. Nations and individuals alike must recognize their dependence on God.

The Consequences of Sin
Persistent sin and rebellion against God lead to judgment. Egypt's fate is a reminder of the serious consequences of turning away from God's ways.

Hope in God's Justice
While God's judgment is severe, it is also just. Believers can find hope in knowing that God will ultimately set things right.

Humility as a Virtue
The prophecy encourages humility, both personally and nationally. Recognizing our limitations and God's greatness is key to a right relationship with Him.
Bible Study Questions
1. How does the prophecy against Egypt in Ezekiel 29:15 reflect God's sovereignty over all nations?

2. In what ways can the downfall of Egypt serve as a warning against pride in our own lives?

3. How do the prophecies in Isaiah 19 and Jeremiah 46 complement Ezekiel's message about Egypt?

4. What lessons can we learn from the humbling of Egypt that apply to modern-day nations and leaders?

5. How can we cultivate humility in our personal lives, and why is it important in our relationship with God?
Connections to Other Scriptures
Isaiah 19
This chapter also contains prophecies against Egypt, highlighting God's sovereignty over nations and His ability to humble the proud.

Jeremiah 46
Jeremiah's prophecies against Egypt echo similar themes of judgment and the humbling of a once-great nation.

Daniel 4
The humbling of King Nebuchadnezzar serves as a parallel to Egypt's downfall, emphasizing God's power to abase the proud.

Psalm 75:7
This verse speaks to God's authority in raising and lowering nations, reinforcing the theme of divine sovereignty.
God's Frown, a Chill of DeathJ.D. Davies Ezekiel 29:8-16
Light Out of DarknessJ.R. Thomson Ezekiel 29:13-16
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Base, Basest, Diminish, Exalt, Itself, Kingdoms, Lift, Lifted, Lifteth, Lowest, Lowliest, Lowly, Nations, Rule, Weak
Dictionary of Bible Themes
Ezekiel 29:15

     5888   inferiority

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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