Ezekiel 22:22
As silver is melted in a furnace, so you will be melted within the city. Then you will know that I, the LORD, have poured out My wrath upon you.'"
As silver is melted in a furnace
The imagery of silver melting in a furnace is a powerful metaphor for purification and judgment. In the Hebrew context, the word for "furnace" (כּוּר, kur) often symbolizes a place of intense heat and refining. Historically, furnaces were used to remove impurities from metals, making them pure and valuable. This process is analogous to God's judgment, which aims to purify His people by removing sin and corruption. The furnace represents God's righteous and consuming presence, which tests the hearts of men.

so you will be melted within the city
The phrase "melted within the city" suggests a process of judgment and transformation that occurs in the midst of the people. The city, likely referring to Jerusalem, is the epicenter of this divine refining. The Hebrew word for "melted" (מוּג, mug) implies a state of being dissolved or liquefied, indicating a complete breakdown of the current sinful state. This melting is not just a physical destruction but a spiritual and moral purification, calling the inhabitants to repentance and renewal.

Then you will know that I, the LORD
This declaration emphasizes the purpose of the judgment: to bring about a recognition of God's sovereignty and holiness. The phrase "you will know" (וִידַעְתֶּם, v'yadatem) is a common biblical expression denoting an experiential understanding of God's character and authority. The use of "I, the LORD" (אֲנִי יְהוָה, ani YHWH) underscores the personal and covenantal relationship God has with His people. It is a reminder that the ultimate goal of divine discipline is to restore and deepen this relationship.

have poured out My wrath upon you
The pouring out of wrath signifies a deliberate and measured act of divine justice. The Hebrew word for "wrath" (חֵמָה, chemah) conveys intense anger and indignation against sin. This wrath is not arbitrary but is a response to the persistent rebellion and idolatry of the people. The imagery of pouring suggests a complete and thorough execution of judgment, akin to the way liquid is poured out until the vessel is empty. It serves as a sobering reminder of the seriousness of sin and the necessity of repentance to avert such divine displeasure.

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Jerusalem
The city where the Israelites lived, which is the focal point of God's judgment in this passage.

3. The Israelites
The people of God who have turned away from His commandments, leading to their judgment.

4. The LORD (Yahweh)
The covenant God of Israel, who is both just and merciful, executing judgment to bring His people back to righteousness.

5. The Furnace
A metaphor for the process of purification and judgment, symbolizing the intense trials the Israelites will face.
Teaching Points
Understanding God's Judgment
God's wrath is not arbitrary but a response to persistent sin and rebellion. It serves as a call to repentance and a return to righteousness.

The Purpose of Trials
Just as silver is refined in a furnace, trials are meant to purify and strengthen our faith, drawing us closer to God.

Recognizing God's Sovereignty
Acknowledge that God is in control, even in times of judgment and hardship, and His ultimate goal is the restoration of His people.

Repentance and Restoration
The passage calls for self-examination and repentance, reminding us that God's desire is for us to turn back to Him and be restored.

Living in Holiness
As believers, we are called to live lives that reflect God's holiness, avoiding the sins that lead to judgment.
Bible Study Questions
1. How does the metaphor of the furnace help us understand the nature of God's judgment and purification process?

2. In what ways can we see God's sovereignty and justice in the trials we face today?

3. How can we apply the lessons of repentance and restoration from Ezekiel 22:22 to our personal lives?

4. What are some practical steps we can take to live in holiness and avoid the sins that lead to God's judgment?

5. How do the additional scriptures (Malachi 3:2-3, Isaiah 48:10, 1 Peter 1:6-7) enhance our understanding of God's refining process?
Connections to Other Scriptures
Malachi 3:2-3
This passage also uses the metaphor of refining silver to describe God's purifying work among His people.

Isaiah 48:10
Speaks of God refining His people in the furnace of affliction, emphasizing the purpose of trials in spiritual purification.

1 Peter 1:6-7
Discusses the testing of faith through trials, likening it to the refining of gold, which results in praise, glory, and honor.
The Dross in the FurnaceJ.R. Thomson Ezekiel 22:13-22
Deplorable Deterioration and Deserved DestructionW. Jones Ezekiel 22:17-22
The Smelting FurnaceJ.D. Davies Ezekiel 22:17-22
People
Ezekiel
Places
Jerusalem
Topics
Becomes, Furnace, Fury, Inside, Loose, Melted, Melting, Midst, Oven, Passion, Poured, Silver, Soft, Thereof, Wrath
Dictionary of Bible Themes
Ezekiel 22:17-22

     5321   furnace

Ezekiel 22:18-22

     4324   dross

Ezekiel 22:20-22

     4363   silver

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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