Ezekiel 22:23
And the word of the LORD came to me, saying,
And the word of the LORD
This phrase signifies divine communication, a hallmark of prophetic literature. In Hebrew, "word" is "dabar," which implies not just spoken words but also actions and events. The "word of the LORD" is a powerful, creative force, as seen in Genesis where God speaks creation into existence. This underscores the authority and reliability of the message Ezekiel is about to deliver. It is not merely human opinion but a divine mandate, emphasizing the seriousness with which the audience should receive it.

came to me
The phrase indicates a direct and personal encounter between God and the prophet. In Hebrew, "came" is "hayah," which can mean "to happen" or "to come to pass." This suggests that the word of the LORD is not static but dynamic, actively engaging with the prophet. Ezekiel, as a chosen vessel, receives this word, highlighting the intimate relationship between God and His prophets. This personal reception of God's word is a reminder of the unique role prophets play in conveying God's messages to His people.

saying
The use of "saying" introduces the content of the divine message. In Hebrew, "amar" is used, which is a common verb for speaking. This sets the stage for the forthcoming message, preparing the audience for the authoritative declaration that follows. It implies that what is to be said is not just for information but for transformation, calling the listeners to heed and respond to God's directives. The word "saying" serves as a bridge, connecting the divine source with the human recipient, ensuring that the message is clear and purposeful.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's messages, tasked with delivering them to the people of Israel.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His judgments and expectations through His prophets.

3. Israel
The nation to whom Ezekiel is prophesying, specifically the people in exile who are being called to account for their sins.

4. Babylonian Exile
The historical context in which Ezekiel prophesied, a period of judgment and reflection for the people of Israel.
Teaching Points
The Authority of God's Word
God's word is authoritative and comes with the power to convict and transform. As believers, we must approach Scripture with reverence and a willingness to be changed by it.

The Role of the Prophet
Prophets like Ezekiel serve as God's mouthpiece, delivering messages that are often difficult but necessary. We are called to listen to and discern the truth in God's messages, even when they challenge us.

The Call to Repentance
The context of Ezekiel's message is a call to repentance. We must examine our lives for areas of sin and turn back to God, seeking His forgiveness and guidance.

The Consequences of Sin
Israel's exile serves as a reminder of the serious consequences of sin. We must understand that our actions have repercussions and strive to live in obedience to God's commands.

Hope in God's Faithfulness
Despite the judgment, God's messages through Ezekiel also contain hope for restoration. We can trust in God's faithfulness to His promises, even in times of discipline.
Bible Study Questions
1. How does the role of a prophet in the Old Testament, like Ezekiel, inform our understanding of how God communicates with His people today?

2. In what ways can we ensure that we are receptive to God's word and not hardening our hearts like the people of Israel?

3. How do the themes of judgment and repentance in Ezekiel 22:23 relate to the New Testament teachings on sin and grace?

4. What are some practical steps we can take to identify and turn away from sin in our own lives, drawing from the lessons in Ezekiel?

5. How can we find hope and assurance in God's faithfulness, even when facing the consequences of our actions, as seen in the broader context of Ezekiel's prophecies?
Connections to Other Scriptures
Jeremiah 23
Similar to Ezekiel, Jeremiah also receives the word of the LORD concerning the sins of the leaders and people of Israel, emphasizing the need for repentance.

Isaiah 1
Isaiah speaks of the rebellion and corruption of Israel, paralleling the themes of judgment and the call to righteousness found in Ezekiel.

Leviticus 26
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences Israel faces in Ezekiel's time.
Common Corruption of All ClassesJ.R. Thomson Ezekiel 22:23-31
Highest Rank Among Men not SoughtJ.D. Davies Ezekiel 22:23-31
The Universal Prevalence of WickednessW. Jones Ezekiel 22:23-31
People
Ezekiel
Places
Jerusalem
Topics
Saying
Dictionary of Bible Themes
Ezekiel 22:23-24

     4816   drought, physical

Ezekiel 22:23-29

     7259   promised land, later history

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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