Ezekiel 21:23
It will seem like a false omen to the eyes of those who have sworn allegiance to him, but it will draw attention to their guilt and take them captive.
It will seem like a false omen
The phrase "false omen" in Hebrew is "שָׁוְא" (shav), which can mean vanity, emptiness, or falsehood. In the context of Ezekiel, this refers to the deceptive nature of the signs or predictions that the people of Judah might have relied upon. Historically, the people often turned to divination and false prophets for guidance, which led them astray. This highlights the futility of trusting in anything other than God's word. The false omen represents the misguided hope that their alliances and strategies would protect them, but ultimately, these were empty promises.

to those who have sworn allegiance to them
The Hebrew word for "sworn allegiance" is "נִשְׁבָּעוּ" (nishba'u), which means to swear or take an oath. This phrase indicates a formal commitment or covenant, often made with foreign nations or idols, rather than with God. Historically, Judah made alliances with surrounding nations like Egypt and Babylon, hoping for security and protection. This reflects a recurring theme in the Old Testament where God's people are warned against placing their trust in human alliances instead of in God. The allegiance sworn to these nations was ultimately misplaced and led to their downfall.

but it will draw attention to their guilt
The phrase "draw attention to their guilt" in Hebrew is "יַזְכִּיר עָוֹן" (yazkir avon), where "עָוֹן" (avon) means iniquity or guilt. This suggests that the false security they sought would ultimately expose their sinfulness and rebellion against God. The historical context here is the Babylonian invasion, which was a direct consequence of Judah's persistent idolatry and disobedience. The exposure of their guilt serves as a divine judgment, reminding them and us that sin cannot be hidden from God. It is a call to repentance and a return to faithfulness.

and take them captive
The Hebrew word for "captive" is "שָׁבָה" (shavah), meaning to capture or take away. This phrase prophetically points to the Babylonian exile, where the people of Judah were taken from their homeland as captives. This was a fulfillment of God's warning through the prophets that disobedience would lead to exile. The captivity serves as both a punishment and a means of purification, intended to bring the people back to a place of dependence on God. It is a sobering reminder of the consequences of turning away from God, but also of His desire to restore and redeem His people through discipline.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and hope.

2. Babylon
The empire that conquered Jerusalem and took the Israelites into exile. It serves as the backdrop for Ezekiel's prophecies.

3. Israelites
The people of God who are in exile due to their disobedience and idolatry. They are the primary audience of Ezekiel's message.

4. King of Babylon
The ruler who is used by God as an instrument of judgment against the Israelites.

5. Jerusalem
The holy city of the Israelites, which is under threat of destruction due to the people's unfaithfulness.
Teaching Points
Divine Sovereignty and Judgment
God's control over nations and events is absolute. He uses even foreign powers to accomplish His purposes, as seen in the Babylonian conquest.

The Deceptiveness of False Security
The Israelites' reliance on false omens and alliances led to their downfall. Trusting in anything other than God can lead to spiritual captivity.

The Consequences of Sin
The guilt of the Israelites is highlighted, reminding us that sin has real consequences. Repentance and obedience are crucial.

The Role of Prophecy
Prophecy serves to warn and guide God's people. It calls for introspection and alignment with God's will.

Hope Amidst Judgment
Even in judgment, God's ultimate plan is for restoration. Believers can find hope in God's faithfulness to His promises.
Bible Study Questions
1. How does understanding the historical context of Babylon's conquest of Jerusalem enhance our interpretation of Ezekiel 21:23?

2. In what ways can modern believers fall into the trap of relying on "false omens" or false securities, and how can we guard against this?

3. How does the theme of divine sovereignty in Ezekiel 21:23 relate to other scriptures that speak of God's control over nations and events?

4. What lessons can we learn from the Israelites' experience about the consequences of sin and the importance of repentance?

5. How can we find hope and assurance in God's promises, even when facing judgment or difficult circumstances, as illustrated in Ezekiel's prophecies?
Connections to Other Scriptures
Jeremiah 21:7
This passage also speaks of the Babylonian conquest and the judgment upon Jerusalem, highlighting the consistency of prophetic warnings.

2 Kings 25:1-7
Describes the historical fulfillment of the siege and fall of Jerusalem, providing context to Ezekiel's prophecy.

Proverbs 16:33
Relates to the idea of divine sovereignty over seemingly random events, such as omens and decisions.
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
FALSE, Arts, Bringeth, Brings, Broken, Captive, Captured, Caught, Causing, Divination, Evil-doing, Guilt, Iniquity, Memory, Oaths, Omen, Remembered, Remembrance, Remind, Secret, Seem, Seized, Sight, Solemn, Sworn, Weeks
Dictionary of Bible Themes
Ezekiel 21:22

     5228   battering-rams

Ezekiel 21:21-22

     7392   lots, casting of

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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