Ezekiel 12:19
Then tell the people of the land that this is what the Lord GOD says about those living in Jerusalem and in the land of Israel: 'They will eat their bread with anxiety and drink their water in dread, for their land will be stripped of everything in it because of the violence of all who dwell in it.
Then tell the people of the land

Ezekiel was commanded to deliver God’s warning publicly to the covenant community. The judgment concerned both the exiles in Babylon and those who remained in Judah, revealing that no part of the nation stood outside God’s searching judgment.

Ezk 2:7 But speak My words to them, whether they listen…
Jer 1:17 Get yourself ready. Stand up and tell them everything…

that this is what the Lord GOD says

The message carried the authority of the sovereign God, not the personal opinion of Ezekiel. Israel’s coming calamity would demonstrate that the Lord rules over Jerusalem, Babylon, and every nation involved in the conflict.

Ezk 6:3 O mountains of Israel, hear the word of the Lord GOD!…
Ezk 13:2 Son of man, prophesy against the prophets of Israel…

about those living in Jerusalem and in the land of Israel:

Jerusalem’s remaining inhabitants had falsely trusted that the city, the temple, and their continued presence in the land guaranteed safety. God directed attention to the whole land because the rebellion, idolatry, injustice, and bloodshed extended beyond the city walls.

Ezk 11:15 Son of man, your brothers—your relatives, your fellow exiles…
Ezk 33:24 Son of man, those living in the ruins in the land of Israel…

‘They will eat their bread with anxiety

The Babylonian siege would turn daily food into a reminder of danger. Scarcity, hunger, and uncertainty would fulfill the covenant warnings given in Deuteronomy 28, where persistent disobedience brought fear even into ordinary acts of life.

Ezk 4:16-17 Then He told me, “Son of man, I am going to cut off…
Lam 5:9 We get our bread at the risk of our lives…

and drink their water in dread,

Water, normally received as God’s provision, would become rationed and frightening during the siege. The people would experience the consequences of rejecting the Lord’s care and pursuing security through sin and political alliances.

Lam 5:4 We must buy the water we drink; our wood comes at a price.
Deu 28:48 you will serve your enemies the LORD will send against you…

for their land will be stripped of everything in it

Babylon’s invasion would leave cities ruined, fields devastated, homes emptied, and survivors carried away. The loss of the land’s abundance showed that God’s blessings cannot be separated from faithful obedience to Him.

Isa 24:3 The earth will be utterly laid waste and thoroughly plundered.…
Lev 26:32 And I will lay waste the land, so that your enemies…

because of the violence of all who dwell in it.

Jerusalem’s downfall was not random military misfortune but divine judgment against widespread violence and covenant unfaithfulness. God hears the cry of the oppressed and holds nations accountable when injustice becomes entrenched.

Gen 6:11-13 Now the earth was corrupt in the sight of God,…
Hab 1:2-3 How long, O LORD, must I call for help…

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver messages of warning and hope to the Israelites during their exile in Babylon.

2. The People of the Land
Refers to the inhabitants of Jerusalem and the broader land of Israel who are being warned of impending judgment.

3. Jerusalem
The capital city of Israel, significant in biblical history as the center of Jewish worship and the location of the Temple.

4. The Lord GOD
The sovereign and covenant-keeping God of Israel, who communicates His will and judgments through His prophets.

5. The Exile
The period during which the Israelites were taken captive to Babylon, a time of judgment and reflection on their disobedience.
Teaching Points
The Consequences of Sin
Sin leads to anxiety and despair, as seen in the lives of the Israelites. We must recognize the impact of sin on our spiritual and physical well-being.

God's Sovereignty in Judgment
God is just and sovereign, and His judgments are a response to the people's actions. We should live in a way that honors His holiness.

The Call to Repentance
Even in judgment, there is an implicit call to repentance. We should be quick to turn back to God when we recognize our disobedience.

Trust in God's Provision
Despite the circumstances, believers are called to trust in God's provision and care, knowing that He is faithful to those who seek Him.

The Role of the Prophet
Prophets like Ezekiel are used by God to communicate His truth. We should be attentive to God's word and the messages He sends through His servants.
Bible Study Questions
1. How does Ezekiel 12:19 illustrate the consequences of the Israelites' disobedience, and what can we learn from this about the nature of sin?

2. In what ways does the anxiety and despair described in this verse relate to the warnings given in Leviticus 26 and Deuteronomy 28?

3. How can we apply the lessons of God's sovereignty and justice in Ezekiel 12:19 to our own lives today?

4. What steps can we take to ensure that we are living in obedience to God and avoiding the spiritual pitfalls that lead to anxiety and despair?

5. How does the role of the prophet in delivering God's message challenge us to be attentive to God's word and responsive to His guidance in our lives?
Connections to Other Scriptures
Leviticus 26
This chapter outlines the blessings for obedience and curses for disobedience, including the anxiety and despair that come from turning away from God.

Deuteronomy 28
Similar to Leviticus 26, it details the consequences of Israel's disobedience, including the loss of peace and security.

Jeremiah 14
Jeremiah also speaks of the despair and lack of resources due to the people's sin, paralleling Ezekiel's message.

Psalm 107
This psalm reflects on the distress and deliverance of God's people, emphasizing the importance of turning back to God in times of trouble.
Deprivations Caused by SinW. Jones Ezekiel 12:17-20
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Account, Anxiety, Appalment, Astonishment, Bread, Care, Carefulness, Contains, Desolate, Despair, Despoiled, Dismay, Drink, Dwell, Dwelling, Eat, Fear, Fearfulness, Fullness, Fulness, Hast, Horror, Inhabitants, Jerusalem, Says, Solicitude, Stripped, Therein, Thus, Violence, Violent, Wealth, Wonder
Dictionary of Bible Themes
Ezekiel 12:19

     5831   depression
     8849   worry

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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