Exodus 38:19
with four posts and four bronze bases. Their hooks were silver, as well as the bands and the plating of their tops.
with four posts
The use of "four posts" in the construction of the tabernacle's courtyard gate signifies stability and completeness, as the number four often represents universality in biblical numerology. These posts were essential for supporting the structure, symbolizing the strength and steadfastness of God's covenant with His people. In Hebrew, the word for "posts" is "עַמּוּד" (amud), which can also mean a pillar or column, often used metaphorically in Scripture to denote support or a firm foundation.

and four bronze bases
The "four bronze bases" provided a solid foundation for the posts, ensuring the gate's stability. Bronze, in biblical symbolism, often represents judgment and endurance. The use of bronze here may remind us of the strength and resilience required to uphold God's laws and the enduring nature of His promises. Historically, bronze was a common material in ancient craftsmanship, known for its durability and resistance to corrosion, reflecting the enduring nature of God's covenant.

Their hooks were silver
The "hooks" served a practical purpose in holding the curtains of the gate, but their composition of silver is significant. Silver in the Bible often symbolizes redemption and purity. The Hebrew word for silver is "כֶּסֶף" (kesef), which also means money, indicating value and worth. The use of silver hooks may symbolize the preciousness of the connection between God and His people, as well as the redemptive work that would ultimately be fulfilled in Christ.

as well as the bands
The "bands" likely refer to the connecting elements that held the structure together. In a spiritual sense, these bands can symbolize unity and cohesion within the body of believers. The Hebrew term for bands, "חֲשֻׁקִים" (chashuqim), suggests a binding or fastening, emphasizing the importance of unity and strength in the community of faith.

and the tops of the posts were overlaid with silver
The "tops of the posts" being "overlaid with silver" adds a touch of beauty and distinction to the structure. This overlay signifies the crowning glory of God's presence and the honor due to Him. Silver, as mentioned earlier, represents redemption, and its placement at the top of the posts can be seen as a reminder of the ultimate redemption that comes from above, from God Himself. The act of overlaying, in Hebrew "צָפָה" (tsaphah), implies covering or adorning, which can be seen as a metaphor for God's covering grace over His people.

Persons / Places / Events
1. The Tabernacle Courtyard
The courtyard was the outer area surrounding the Tabernacle, serving as a place for the Israelites to gather and offer sacrifices. It was a sacred space that separated the holy from the common.

2. The Gate of the Courtyard
This was the entrance to the Tabernacle's courtyard, symbolizing access to God's presence. The gate was made with specific materials and colors, indicating its importance and sacredness.

3. The Embroiderer
Skilled artisans were employed to create the intricate designs on the curtain, highlighting the value of craftsmanship in worship.

4. Materials Used
Blue, purple, and scarlet yarn, along with finely spun linen, were used for the curtain. These materials were significant, often representing royalty, divinity, and sacrifice.

5. The Four Posts and Bases
These structural elements supported the curtain, symbolizing stability and order in the worship of God.
Teaching Points
Symbolism of Access
The gate of the courtyard symbolizes access to God, reminding us of the importance of approaching Him with reverence and preparation.

The Role of Beauty in Worship
The use of fine materials and skilled craftsmanship in the Tabernacle's construction teaches us to honor God with our best efforts and resources.

Separation and Holiness
The gate and its materials signify the separation between the holy and the common, encouraging us to live lives set apart for God.

Christ as Our Gate
Just as the gate provided access to the Tabernacle, Jesus provides access to the Father. We are called to enter through Him with faith and obedience.
Bible Study Questions
1. How does the design and construction of the Tabernacle's gate reflect the character of God?

2. In what ways can we apply the principle of giving our best to God in our daily lives?

3. How does the concept of separation in the Tabernacle relate to the call for Christians to be holy and set apart?

4. What are some practical ways we can ensure that our worship is both beautiful and sincere?

5. How does understanding Jesus as the gate influence our approach to prayer and worship?
Connections to Other Scriptures
Exodus 26:31-33
Describes the veil inside the Tabernacle, which separated the Holy Place from the Most Holy Place. Both the veil and the courtyard gate used similar materials, emphasizing the theme of separation and access to God.

John 10:9
Jesus refers to Himself as the gate, providing a New Testament connection to the concept of access to God through Christ.

Hebrews 10:19-22
Discusses the new and living way opened for believers through Jesus, paralleling the access provided by the Tabernacle's gate.
The Brazen Altar, the Laver, and the CourtJ. Orr Exodus 38:1-21
The Court and its LessonsJ. Urquhart Exodus 38:1-31
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Ithamar, Levites, Moses, Uri
Places
Sinai
Topics
Bands, Bases, Brass, Bronze, Capitals, Chapiters, Connecting-rods, Copper, Covered, Fillets, Hooks, Overlaid, Overlaying, Pegs, Pillars, Silver, Sockets, Tops
Dictionary of Bible Themes
Exodus 38:9-19

     7344   curtain

Exodus 38:9-20

     5271   courtyard

Exodus 38:17-19

     4363   silver

Exodus 38:17-20

     4312   bronze

Library
The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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