Exodus 37:8
one cherub on one end and one on the other, all made from one piece of gold.
one cherub on one end
The term "cherub" (Hebrew: כְּרוּב, kerub) refers to a type of angelic being often associated with the presence and glory of God. In the context of the Tabernacle, cherubim symbolize divine protection and the holiness of God. The placement of one cherub on one end signifies balance and symmetry, reflecting the order and perfection of God's creation. Historically, cherubim were seen as guardians of sacred spaces, as seen in Genesis 3:24, where they guard the way to the Tree of Life.

and one cherub on the other end
This phrase emphasizes the mirroring of the cherubim, reinforcing the idea of divine symmetry and completeness. The repetition of the cherubim on either end of the mercy seat highlights the encompassing nature of God's presence and protection. In ancient Near Eastern cultures, similar figures were often placed at the entrances of temples and palaces, symbolizing the guarding of sacred or royal spaces.

the cherubim were all of one piece with the mercy seat
The phrase "all of one piece" indicates that the cherubim and the mercy seat were crafted from a single piece of gold, signifying unity and indivisibility. This craftsmanship reflects the seamless nature of God's covenant with His people, where His mercy and presence are inseparable. The mercy seat, or "kapporet" in Hebrew, served as the lid of the Ark of the Covenant and was the place where God's presence would dwell, symbolizing His throne on earth.

one at each end
The positioning of the cherubim at each end of the mercy seat underscores the idea of divine guardianship and the encompassing nature of God's presence. This arrangement also points to the accessibility of God's mercy from all directions, inviting believers to approach Him with reverence and awe. The cherubim's placement serves as a reminder of the heavenly reality that God's throne is surrounded by worship and adoration, as depicted in Revelation 4:6-8.

Persons / Places / Events
1. Bezalel
The skilled craftsman chosen by God to construct the Tabernacle and its furnishings, including the Ark of the Covenant and the cherubim.

2. Cherubim
Angelic beings depicted as part of the mercy seat on the Ark of the Covenant, symbolizing the presence and holiness of God.

3. Mercy Seat
The cover of the Ark of the Covenant, where the cherubim were placed. It represents God's throne and His presence among His people.

4. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, symbolizing God's covenant with Israel.

5. Tabernacle
The portable sanctuary where God dwelled among the Israelites during their journey through the wilderness.
Teaching Points
Symbolism of the Cherubim
The cherubim represent the holiness and majesty of God. Their presence on the mercy seat signifies that God is both transcendent and immanent, dwelling among His people.

The Mercy Seat as a Foreshadowing of Christ
The mercy seat is a powerful symbol of atonement and reconciliation. In the New Testament, Christ is seen as the ultimate fulfillment of the mercy seat, offering His blood for the forgiveness of sins.

God's Presence Among His People
The construction of the cherubim and the mercy seat illustrates God's desire to be present with His people. This presence is now fully realized through the Holy Spirit dwelling within believers.

Craftsmanship and Obedience
Bezalel's work on the cherubim demonstrates the importance of using our God-given talents in obedience to His commands. Our skills and abilities should be dedicated to His glory.

Reverence for God's Holiness
The detailed instructions for the cherubim and the mercy seat remind us of the need to approach God with reverence and awe, recognizing His holiness and our need for His grace.
Bible Study Questions
1. How does the presence of the cherubim on the mercy seat enhance our understanding of God's holiness and majesty?

2. In what ways does the mercy seat foreshadow the work of Christ in the New Testament? How can this understanding deepen our appreciation for His sacrifice?

3. How can we apply the example of Bezalel's craftsmanship and obedience in our own lives and service to God?

4. What does the concept of God dwelling among His people mean for us today, especially in light of the Holy Spirit's presence within believers?

5. How can we cultivate a greater sense of reverence and awe for God's holiness in our daily worship and prayer life?
Connections to Other Scriptures
Exodus 25:18-22
Provides the original instructions for making the cherubim and the mercy seat, emphasizing their role in the Tabernacle.

Hebrews 9:5
Mentions the cherubim of glory overshadowing the mercy seat, highlighting their significance in the context of the Old Covenant and the foreshadowing of Christ's atonement.

Psalm 80:1
Refers to God as the one who is enthroned between the cherubim, underscoring His divine presence and authority.
The Ark, the Table, and the CandlestickJ. Orr Exodus 37:1-25
The Furnishing of the TabernacleJ. Orr Exodus 37:1-28
People
Bezaleel, Moses
Places
Sinai
Topics
Ark-cover, Cherub, Cherubim, Cherubs, Cover, Ends, Mercy, Mercy-seat, Ones, Piece, Placing, Seat, Thereof, Winged
Dictionary of Bible Themes
Exodus 37:1-9

     7306   ark of the covenant

Exodus 37:7-9

     4150   cherubim

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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