one cherub on one end and one on the other, all made from one piece of gold. one cherub on one endThe term "cherub" (Hebrew: כְּרוּב, kerub) refers to a type of angelic being often associated with the presence and glory of God. In the context of the Tabernacle, cherubim symbolize divine protection and the holiness of God. The placement of one cherub on one end signifies balance and symmetry, reflecting the order and perfection of God's creation. Historically, cherubim were seen as guardians of sacred spaces, as seen in Genesis 3:24, where they guard the way to the Tree of Life. and one cherub on the other end the cherubim were all of one piece with the mercy seat one at each end Persons / Places / Events 1. BezalelThe skilled craftsman chosen by God to construct the Tabernacle and its furnishings, including the Ark of the Covenant and the cherubim. 2. Cherubim Angelic beings depicted as part of the mercy seat on the Ark of the Covenant, symbolizing the presence and holiness of God. 3. Mercy Seat The cover of the Ark of the Covenant, where the cherubim were placed. It represents God's throne and His presence among His people. 4. Ark of the Covenant A sacred chest that held the tablets of the Ten Commandments, symbolizing God's covenant with Israel. 5. Tabernacle The portable sanctuary where God dwelled among the Israelites during their journey through the wilderness. Teaching Points Symbolism of the CherubimThe cherubim represent the holiness and majesty of God. Their presence on the mercy seat signifies that God is both transcendent and immanent, dwelling among His people. The Mercy Seat as a Foreshadowing of Christ The mercy seat is a powerful symbol of atonement and reconciliation. In the New Testament, Christ is seen as the ultimate fulfillment of the mercy seat, offering His blood for the forgiveness of sins. God's Presence Among His People The construction of the cherubim and the mercy seat illustrates God's desire to be present with His people. This presence is now fully realized through the Holy Spirit dwelling within believers. Craftsmanship and Obedience Bezalel's work on the cherubim demonstrates the importance of using our God-given talents in obedience to His commands. Our skills and abilities should be dedicated to His glory. Reverence for God's Holiness The detailed instructions for the cherubim and the mercy seat remind us of the need to approach God with reverence and awe, recognizing His holiness and our need for His grace. Bible Study Questions 1. How does the presence of the cherubim on the mercy seat enhance our understanding of God's holiness and majesty?2. In what ways does the mercy seat foreshadow the work of Christ in the New Testament? How can this understanding deepen our appreciation for His sacrifice? 3. How can we apply the example of Bezalel's craftsmanship and obedience in our own lives and service to God? 4. What does the concept of God dwelling among His people mean for us today, especially in light of the Holy Spirit's presence within believers? 5. How can we cultivate a greater sense of reverence and awe for God's holiness in our daily worship and prayer life? Connections to Other Scriptures Exodus 25:18-22Provides the original instructions for making the cherubim and the mercy seat, emphasizing their role in the Tabernacle. Hebrews 9:5 Mentions the cherubim of glory overshadowing the mercy seat, highlighting their significance in the context of the Old Covenant and the foreshadowing of Christ's atonement. Psalm 80:1 Refers to God as the one who is enthroned between the cherubim, underscoring His divine presence and authority.
People Bezaleel, MosesPlaces SinaiTopics Ark-cover, Cherub, Cherubim, Cherubs, Cover, Ends, Mercy, Mercy-seat, Ones, Piece, Placing, Seat, Thereof, WingedDictionary of Bible Themes Exodus 37:1-9Library Annunciation to Zacharias of the Birth of John the Baptist. (at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple … J. W. McGarvey—The Four-Fold Gospel Exodus Links Exodus 37:8 NIVExodus 37:8 NLT Exodus 37:8 ESV Exodus 37:8 NASB Exodus 37:8 KJV Exodus 37:8 Commentaries Bible Hub |