Exodus 37:5
He inserted the poles into the rings on the sides of the ark in order to carry it.
And he inserted
The phrase "And he inserted" indicates a deliberate and careful action. The Hebrew root for "inserted" is "בּוֹא" (bo), which means to come in, go in, or bring in. This action signifies the importance of following God's precise instructions. The insertion of the poles was not merely a functional task but a sacred duty, reflecting obedience to divine command. It reminds us of the importance of approaching God's work with reverence and precision.

the poles
The "poles" were crafted from acacia wood and overlaid with gold, as described earlier in Exodus. The Hebrew word for poles is "בַּד" (bad), which can also mean "alone" or "apart," symbolizing the set-apart nature of the items used in the tabernacle. The poles were essential for transporting the Ark of the Covenant, ensuring that it was never touched directly by human hands, thus preserving its sanctity. This highlights the holiness of God and the need for separation between the divine and the profane.

into the rings
The "rings" were gold and attached to the four corners of the Ark. The Hebrew word for rings is "טַבַּעַת" (tabba'at), which can also mean a signet ring, symbolizing authority and ownership. The rings served as a permanent fixture on the Ark, indicating that God's presence and covenant were enduring and unchanging. This detail underscores the permanence of God's promises and His unyielding faithfulness to His people.

on the sides of the ark
The "sides of the ark" refer to the specific placement of the rings, ensuring the Ark could be carried without being touched. The Hebrew word for sides is "צֵלָע" (tsela), which can also mean rib or side chamber, suggesting protection and support. The Ark, containing the tablets of the covenant, was central to Israel's worship and identity, symbolizing God's presence among His people. The careful design and placement reflect God's meticulous care and provision for His people.

to carry it
The purpose "to carry it" emphasizes the mobility of the Ark, allowing it to accompany the Israelites on their journey. The Hebrew root for carry is "נָשָׂא" (nasa), meaning to lift, bear, or carry. This action signifies the responsibility and privilege of bearing God's presence. The Levites, who were tasked with carrying the Ark, were reminded of their sacred duty to uphold God's holiness. This serves as a powerful reminder of the call to bear God's presence in our lives, carrying His truth and love wherever we go.

Persons / Places / Events
1. Bezalel
The chief artisan appointed by God to construct the Tabernacle and its furnishings, including the Ark of the Covenant. He was filled with the Spirit of God, with wisdom, understanding, and knowledge in all kinds of craftsmanship (Exodus 31:1-5).

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, Aaron's rod, and a pot of manna. It symbolized God's presence and covenant with Israel.

3. Poles and Rings
The poles were made of acacia wood and overlaid with gold, inserted into rings on the sides of the Ark for transportation. This design ensured that the Ark was carried without being touched directly, signifying reverence and holiness.

4. Tabernacle
The portable earthly dwelling place of God among the Israelites, where the Ark was housed in the Most Holy Place.

5. Israelites
The chosen people of God, who were given the Law and the Tabernacle as a means to worship and maintain a relationship with Him.
Teaching Points
Reverence for God's Holiness
The method of carrying the Ark underscores the holiness of God and the need for reverence in worship. We must approach God with respect and awe, recognizing His sacredness.

Obedience to God's Instructions
The detailed instructions for the Ark's construction and transportation remind us of the importance of obedience to God's Word. Our lives should reflect a commitment to following His commands.

God's Presence with His People
The Ark symbolized God's presence among the Israelites. Today, believers have the Holy Spirit dwelling within them, assuring us of God's continual presence and guidance.

Symbolism of the Ark
The Ark's contents and its role in the Tabernacle point to Jesus Christ, who is the fulfillment of the Law and the ultimate revelation of God's presence.
Bible Study Questions
1. How does the method of transporting the Ark of the Covenant reflect the holiness of God, and how can we apply this understanding to our worship today?

2. In what ways does the obedience of Bezalel and the Israelites in constructing and handling the Ark serve as a model for our own obedience to God's instructions?

3. How does the presence of the Ark in the Tabernacle relate to the New Testament concept of believers being the temple of the Holy Spirit?

4. What lessons can we learn from the specific design and handling of the Ark that apply to our daily walk with God?

5. How do the contents of the Ark (the tablets, Aaron's rod, and manna) point to the person and work of Jesus Christ, and how can this deepen our understanding of the Gospel?
Connections to Other Scriptures
Exodus 25:12-15
Provides the original instructions for making the Ark, including the use of poles and rings for carrying it, emphasizing the importance of following God's precise instructions.

1 Chronicles 15:15
Describes how the Levites carried the Ark of God on their shoulders with the poles, as Moses had commanded according to the word of the Lord, highlighting obedience to God's commands.

Hebrews 9:4
Mentions the contents of the Ark, connecting the Old Testament practices to the New Testament understanding of Christ's fulfillment of the Law.
The Ark, the Table, and the CandlestickJ. Orr Exodus 37:1-25
The Furnishing of the TabernacleJ. Orr Exodus 37:1-28
People
Bezaleel, Moses
Places
Sinai
Topics
Ark, Bear, Bringeth, Carry, Lifting, Poles, Rings, Rods, Sides, Staffs, Staves
Dictionary of Bible Themes
Exodus 37:1-5

     4528   trees

Exodus 37:1-9

     7306   ark of the covenant

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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