Exodus 36:26
and forty silver bases--two bases under each frame.
And their forty silver bases
The phrase "forty silver bases" refers to the foundational elements used in the construction of the Tabernacle, specifically for the frames or boards. In Hebrew, the word for "bases" is "אֲדָנִים" (adanim), which can also mean sockets or pedestals. These bases were made of silver, a metal often associated with redemption and atonement in the Bible. The use of silver here underscores the sacredness and the redemptive purpose of the Tabernacle as a dwelling place for God's presence among His people. Historically, silver was a valuable commodity, and its use in the Tabernacle construction signifies the preciousness of the divine presence and the cost of redemption.

two under each frame
The phrase "two under each frame" indicates the structural design and stability of the Tabernacle. Each frame, or board, had two bases, ensuring that the structure was firmly grounded. The Hebrew word for "frame" is "קֶרֶשׁ" (keresh), which refers to the wooden boards that formed the walls of the Tabernacle. The dual bases for each frame symbolize the strength and stability required for the dwelling place of God. This design reflects the importance of a firm foundation in spiritual life, emphasizing that our faith must be grounded in the truth and strength of God's word. The meticulous detail in the construction of the Tabernacle serves as a reminder of the order and precision in God's creation and His plans for His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the construction of the Tabernacle from God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.

3. Israelites
The people of God, who contributed materials and labor for the construction of the Tabernacle.

4. Tabernacle
The portable sanctuary where God dwelled among His people during their journey through the wilderness.

5. Wilderness
The setting where the Israelites wandered for 40 years and where the Tabernacle was constructed.
Teaching Points
The Importance of Obedience
The Israelites followed God's specific instructions for the Tabernacle, highlighting the importance of obedience in our walk with God.

God's Provision and Involvement
The detailed construction of the Tabernacle shows God's provision and involvement in the lives of His people, reminding us that He cares about the details of our lives.

Symbolism of the Tabernacle
The Tabernacle serves as a symbol of God's presence among His people, pointing to the ultimate fulfillment in Jesus Christ.

Community and Contribution
The construction of the Tabernacle required the contributions and skills of the entire community, illustrating the importance of each member's role in the body of Christ.

Foundation in Christ
Just as the Tabernacle had a firm foundation with silver bases, our lives must be grounded in Christ, who is our sure foundation.
Bible Study Questions
1. How does the construction of the Tabernacle reflect the character and holiness of God?

2. In what ways can we see the Tabernacle as a foreshadowing of Christ's work and presence?

3. How does the concept of being a "living stone" in 1 Peter 2:5 relate to the construction of the Tabernacle?

4. What can we learn from the Israelites' obedience in following God's detailed instructions for the Tabernacle?

5. How can we apply the principle of community contribution seen in the Tabernacle's construction to our local church or faith community today?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions given by God to Moses regarding the construction of the Tabernacle, including the materials and dimensions.

Hebrews 9
This chapter in the New Testament discusses the significance of the Tabernacle and its furnishings as a foreshadowing of Christ's redemptive work.

1 Corinthians 3:16
Paul speaks of believers as the temple of God, drawing a parallel to the Tabernacle as a dwelling place for God's presence.

1 Peter 2:5
Believers are described as living stones being built into a spiritual house, connecting to the idea of the Tabernacle as a physical structure for worship.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
Jehovah's Dwelling-PlaceJ. Orr Exodus 36:8-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Bases, Board, Forty, Frame, Silver, Sockets
Dictionary of Bible Themes
Exodus 36:19-34

     5578   tents

Exodus 36:23-30

     4363   silver

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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