Exodus 36:11
He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set.
He made loops of blue material
The phrase "He made loops of blue material" refers to the craftsmanship involved in the construction of the Tabernacle, a central place of worship for the Israelites. The "loops" were likely made from a durable fabric, and the color "blue" is significant in biblical symbolism, often representing the heavens, divinity, and the Holy Spirit. The Hebrew word for blue, "tekeleth," is associated with royalty and sacredness, indicating the divine nature of the Tabernacle. The use of blue material underscores the importance of the Tabernacle as a place where heaven meets earth, a dwelling place for God's presence among His people.

along the edge of the end curtain in the first set
The "edge of the end curtain in the first set" highlights the meticulous attention to detail in the Tabernacle's construction. The curtains were part of the Tabernacle's outer structure, providing both a physical and symbolic boundary between the sacred space and the outside world. The Hebrew word for "curtain," "yeriah," suggests a covering or protection, emphasizing the holiness and separation of the sacred space. The "first set" indicates the organized and intentional design, reflecting God's order and precision in His instructions to the Israelites.

and did the same on the end curtain of the second set
The repetition of the phrase "and did the same on the end curtain of the second set" signifies consistency and uniformity in the construction process. This mirrors the biblical theme of God's unchanging nature and the importance of obedience to His commands. The "second set" of curtains would have mirrored the first, creating a harmonious and unified structure. This reflects the unity and completeness found in God's creation and His covenant with His people. The careful replication of the design serves as a reminder of the Israelites' commitment to follow God's detailed instructions, symbolizing their dedication and reverence for His presence.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the construction of the Tabernacle from God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.

3. The Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness.

4. The Curtains
Part of the Tabernacle's structure, made of fine linen and blue, purple, and scarlet yarn, symbolizing the heavenly and royal nature of God's dwelling.

5. The Loops and Clasps
Functional elements used to join the curtains together, ensuring the unity and completeness of the Tabernacle.
Teaching Points
Attention to Detail in Worship
The precise instructions for the Tabernacle's construction highlight the importance of approaching God with reverence and care. Our worship should reflect a heart that values God's holiness and order.

Unity in the Body of Christ
The loops and clasps that join the curtains symbolize the unity and interconnectedness required among believers. Just as the Tabernacle was one cohesive unit, the Church is called to be united in purpose and love.

God's Presence Among His People
The Tabernacle served as a tangible reminder of God's presence with the Israelites. Today, believers are the temple of the Holy Spirit, and we should live in a way that honors His indwelling presence.

Obedience to God's Instructions
The faithful execution of God's detailed plans for the Tabernacle serves as a model for our obedience to His Word. We are called to follow His commands with diligence and faithfulness.

Symbolism of the Colors
The use of blue, purple, and scarlet in the Tabernacle's curtains points to the heavenly, royal, and sacrificial aspects of God's nature. Reflecting on these attributes can deepen our understanding of who God is.
Bible Study Questions
1. How does the construction of the Tabernacle reflect the character of God, and what can we learn from this about how we approach Him in worship?

2. In what ways can the unity of the curtains in the Tabernacle inspire us to seek unity within our local church community?

3. How does the concept of God dwelling among His people in the Tabernacle relate to the New Testament teaching of believers being the temple of the Holy Spirit?

4. What are some practical ways we can demonstrate obedience to God's instructions in our daily lives, as seen in the construction of the Tabernacle?

5. How do the colors used in the Tabernacle's design (blue, purple, scarlet) enhance our understanding of God's nature and His relationship with us?
Connections to Other Scriptures
Exodus 26
Provides the initial instructions for the construction of the Tabernacle, including the design of the curtains and loops.

Hebrews 9
Discusses the significance of the Tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

John 1:14
Relates to the concept of God dwelling among His people, as Jesus is described as the Word who became flesh and "tabernacled" among us.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
Jehovah's Dwelling-PlaceJ. Orr Exodus 36:8-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Along, Blue, Cord, Coupling, Curtain, Edge, Extremity, Group, Joining, Likewise, Loops, Maketh, Material, Outermost, Outmost, Outside, Selvedge, Twists, Uttermost
Dictionary of Bible Themes
Exodus 36:8-18

     7344   curtain

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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