Exodus 35:3
Do not light a fire in any of your dwellings on the Sabbath day."
You must not light a fire
The phrase "You must not light a fire" is a direct commandment given to the Israelites. In the Hebrew text, the word for "light" is "בָּעַר" (ba'ar), which means to kindle or ignite. This prohibition is significant because lighting a fire was a common daily activity necessary for cooking and warmth. The commandment emphasizes the importance of rest and cessation from labor on the Sabbath, underscoring the day as holy and set apart for God. Historically, this would have been a challenging command, as fire was essential for survival, highlighting the Israelites' trust in God's provision.

in any of your dwellings
The term "dwellings" translates from the Hebrew "מוֹשָׁב" (moshav), meaning a place of residence or habitation. This indicates that the commandment was not limited to public spaces or communal areas but extended to private homes. The inclusion of "any of your dwellings" suggests a comprehensive application of the Sabbath law, ensuring that the sanctity of the Sabbath was observed universally among the people. It reflects the communal and individual responsibility to honor God's command, fostering a collective identity centered on obedience and worship.

on the Sabbath day
The "Sabbath day" is derived from the Hebrew "שַׁבָּת" (Shabbat), meaning rest or cessation. Instituted in the creation narrative (Genesis 2:2-3), the Sabbath is a day of rest on the seventh day, commemorating God's rest after creation. It serves as a covenant sign between God and Israel (Exodus 31:16-17), symbolizing trust in God's sovereignty and provision. The Sabbath is a reminder of liberation from slavery in Egypt (Deuteronomy 5:15), offering spiritual and physical renewal. Observing the Sabbath by refraining from work, including lighting a fire, is an act of faith and obedience, acknowledging God's lordship over time and life.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the Law from God and communicated it to the people. In this chapter, he is relaying God's commandments regarding the Sabbath and the construction of the Tabernacle.

2. Israelites
The chosen people of God, who were delivered from slavery in Egypt and are now in the wilderness receiving God's laws and instructions.

3. Sabbath
A day of rest instituted by God, observed on the seventh day of the week, as a sign of the covenant between God and Israel.

4. Dwellings
Refers to the homes or tents of the Israelites in the wilderness, where they were instructed not to light a fire on the Sabbath.

5. Wilderness of Sinai
The location where the Israelites camped and received the Law, including the instructions for the Sabbath.
Teaching Points
Sabbath as a Covenant Sign
The Sabbath is a perpetual sign of the covenant between God and His people, reminding them of His creation and redemption.

Rest and Trust in God
Observing the Sabbath requires trust in God's provision, as it involves ceasing from labor and relying on Him to meet needs.

Holiness and Distinction
The command not to light a fire on the Sabbath underscores the distinctiveness of the day, setting it apart for holy purposes and reflection.

Practical Observance
While the specific prohibition against lighting a fire may not apply today, the principle of setting aside time for rest and worship remains relevant.

Christ as the Fulfillment of the Sabbath
In Christ, believers find ultimate rest, as He fulfills the law and provides spiritual rest for our souls.
Bible Study Questions
1. How does the command not to light a fire on the Sabbath reflect the broader principle of rest and reliance on God?

2. In what ways can we apply the principle of Sabbath rest in our modern, fast-paced lives?

3. How does the observance of the Sabbath serve as a sign of the covenant between God and His people, and how can we reflect this in our own lives?

4. What are some practical ways to set apart time for rest and worship in a way that honors God today?

5. How does understanding Jesus as the Lord of the Sabbath influence our view and practice of rest and worship?
Connections to Other Scriptures
Genesis 2:2-3
The origin of the Sabbath, where God rested on the seventh day after creation, setting a precedent for the Sabbath rest.

Exodus 20:8-11
The Ten Commandments, where the Sabbath is established as a day of rest and holiness, emphasizing its importance in the covenant relationship.

Isaiah 58:13-14
A prophetic call to honor the Sabbath, highlighting the blessings associated with proper observance.

Mark 2:27-28
Jesus' teaching on the Sabbath, emphasizing that the Sabbath was made for man, not man for the Sabbath, and asserting His lordship over it.
Sabbath Breaking CondemnedExodus 35:3
The Rest of PlantsScientific IllustrationsExodus 35:3
The Unkindled FireBiblical MuseumExodus 35:3
The New StartJ. Orr Exodus 35:1-4
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Israelites, Moses, Shoham, Uri
Places
Sinai
Topics
Burn, Dwellings, Fire, Habitations, Houses, Kindle, Lighted, Sabbath, Sabbath-day, Throughout
Dictionary of Bible Themes
Exodus 35:2-3

     1653   numbers, 6-10
     7429   Sabbath, in OT

Library
An Old Subscription List
'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work....' --EXODUS xxxv. 21. This is the beginning of the catalogue of contributions towards the erection of the Tabernacle in the wilderness. It emphasises the purely spontaneous and voluntary character of the gifts. There was plenty of compulsory work, of statutory contribution, in the Old Testament system of worship. Sacrifices and tithes and other things
Alexander Maclaren—Expositions of Holy Scripture

Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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