Present his sons as well and clothe them with tunics. Bring his sons forwardThis phrase signifies the act of presenting Aaron's sons before the Lord, a ceremonial introduction into their priestly roles. The Hebrew root for "bring" is "qarab," which means to approach or draw near. This act of bringing forward is not merely physical but also spiritual, symbolizing the sons' readiness to serve God. Historically, this reflects the importance of lineage and the continuation of priestly duties within a family, emphasizing the sacred tradition and the passing of spiritual responsibilities from one generation to the next. and clothe them
The act of clothing is deeply symbolic in the biblical context. The Hebrew word "labash" means to put on garments, but it also implies endowment with authority and dignity. Clothing the sons of Aaron is not just about providing physical garments but is a metaphor for equipping them with the necessary attributes and authority to serve as priests. This act signifies a transformation and a setting apart for holy service, underscoring the sanctity and seriousness of their new roles. with tunics
Tunics, or "kuttonet" in Hebrew, were basic garments worn by priests, symbolizing purity and service. The tunic was a simple, yet essential part of the priestly attire, representing humility and readiness to serve. In the broader scriptural context, clothing often represents righteousness and the covering of sin. The tunics signify the sons' new identity and function as mediators between God and the people, highlighting the importance of being clothed in righteousness to perform their sacred duties. This attire sets them apart, marking their consecration and dedication to God's service. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to deliver His people from Egypt and to establish the covenantal laws, including the ordination of priests. 2. AaronThe brother of Moses, appointed as the first high priest of Israel. His ordination is a central event in this chapter. 3. Aaron's SonsNadab, Abihu, Eleazar, and Ithamar, who are to be ordained as priests, serving under Aaron in the tabernacle. 4. The TabernacleThe portable dwelling place for the divine presence among the Israelites, where the priests would perform their duties. 5. Ordination CeremonyA significant event where Aaron and his sons are consecrated as priests, involving specific rituals and garments. Teaching Points The Importance of ConsecrationThe ordination of Aaron and his sons underscores the necessity of being set apart for God's service. As believers, we are called to live consecrated lives, dedicated to God's purposes. Symbolism of GarmentsThe tunics represent righteousness and purity. In Christ, we are clothed with His righteousness, which enables us to serve God effectively. Generational MinistryAaron's sons being clothed and ordained signifies the importance of passing down faith and ministry responsibilities to the next generation. God's Order and StructureThe detailed instructions for the ordination ceremony reflect God's desire for order and structure in worship and service, which is applicable to church leadership and organization today. Priestly IdentityUnderstanding our identity as a royal priesthood in Christ empowers us to intercede for others and serve in His kingdom with authority and humility. Bible Study Questions 1. What does the ordination of Aaron's sons teach us about the importance of preparation and consecration for ministry today? 2. How can the symbolism of the priestly garments inform our understanding of spiritual purity and righteousness in our daily lives? 3. In what ways can we ensure that the faith and responsibilities of ministry are effectively passed down to the next generation in our families and churches? 4. How does the concept of being a "royal priesthood" in 1 Peter 2:9 challenge us to live out our faith in practical ways? 5. What lessons can we learn from the order and structure of the ordination ceremony that can be applied to leadership and service within the church? Connections to Other Scriptures Leviticus 8This chapter provides a detailed account of the ordination ceremony, offering a fuller picture of the events described in Exodus 29. Hebrews 5:1-4Discusses the role of the high priest, drawing parallels between Aaron's priesthood and the ultimate priesthood of Christ. 1 Peter 2:9Highlights the concept of the priesthood of all believers, connecting the Old Testament priesthood to the New Testament church. People Aaron, Ephah, Israelites, MosesPlaces Egypt, Mount SinaiTopics Bring, Clothe, Clothed, Coats, Dress, Hast, Robes, Sons, Tunics, VestsDictionary of Bible Themes Exodus 29:1-9 1680 types
7422 ritual Exodus 29:1-34 4681 ram Exodus 29:7-9 5073 Aaron, priest Library The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put …
Alexander Maclaren—Expositions of Holy ScriptureEighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells …
Andrew Murray—Holy in Christ Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man. …
Andrew Murray—Holy in Christ Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He …
Andrew Murray—Holy in Christ That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life …
Leo the Great—Writings of Leo the Great Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel …
Andrew Murray—Holy in Christ Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed. …
Thomas Watson—The Ten Commandments John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that …
J. W. McGarvey—The Four-Fold Gospel The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt …
Thomas Watson—A Body of Divinity Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament Links Exodus 29:8 NIVExodus 29:8 NLTExodus 29:8 ESVExodus 29:8 NASBExodus 29:8 KJV
Exodus 29:8 Commentaries
Bible Hub |
