And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD. And offer the other lamb at twilightThe phrase "offer the other lamb" signifies the continuation of a daily sacrificial practice, emphasizing the importance of consistency in worship. The Hebrew word for "offer" is "qarab," which means to bring near or present. This act of offering symbolizes drawing near to God, a central theme in the sacrificial system. "Twilight" refers to the time of day when the sun is setting, a period of transition from day to night. This time was significant in ancient Israelite culture as it marked the end of the day's labor and the beginning of rest, symbolizing trust in God's provision and protection through the night. with the same grain offering and drink offering as in the morning
The "grain offering" and "drink offering" were integral parts of the sacrificial system, representing the fruits of human labor and the blessings of the earth. The Hebrew word for "grain offering" is "minchah," which can also mean a gift or tribute, indicating an act of devotion and gratitude. The "drink offering," or "nesek" in Hebrew, involved the pouring out of wine, symbolizing joy and celebration in God's presence. The repetition "as in the morning" underscores the importance of regular, disciplined worship, reflecting a life centered around God from dawn to dusk. It is a pleasing aroma
The phrase "pleasing aroma" is a metaphorical expression used throughout the Old Testament to describe the acceptability of a sacrifice to God. The Hebrew word "reyach" means scent or fragrance, and "nihoach" means soothing or tranquil. Together, they convey the idea that the offering is satisfying and acceptable to God, symbolizing reconciliation and peace between God and His people. This imagery highlights the relational aspect of worship, where the sincerity and obedience of the worshiper are as important as the offering itself. an offering made by fire to the LORD
The term "offering made by fire" refers to the method of sacrifice, where the offering is consumed by fire on the altar. The Hebrew word "ishsheh" means a fire offering, emphasizing the transformative power of fire, which purifies and consecrates. Fire is a recurring symbol of God's presence and holiness in the Bible, representing His consuming and purifying nature. The phrase "to the LORD" signifies that the offering is directed to Yahweh, the covenant-keeping God of Israel. This underscores the purpose of the sacrificial system: to maintain a covenant relationship with God, acknowledging His sovereignty and seeking His favor. Persons / Places / Events 1. MosesThe leader of the Israelites, who received the instructions for the consecration of the priests and the offerings from God. 2. Aaron and His SonsThe first priests of Israel, who were to be consecrated through the offerings described in this chapter. 3. The TabernacleThe dwelling place of God among His people, where the offerings were to be made. 4. The LambA sacrificial animal, symbolizing innocence and purity, offered to God as a part of the daily sacrifices. 5. The LORD (Yahweh)The God of Israel, who commanded these offerings as a means of maintaining a relationship with His people. Teaching Points The Importance of Consistency in WorshipThe daily offering of the lambs, both morning and evening, highlights the need for regular and consistent worship in our lives. Symbolism of SacrificeThe lamb as a sacrificial animal points to Jesus Christ, the Lamb of God, who takes away the sin of the world. Our worship should always be centered on Christ's sacrifice. Pleasing Aroma to GodJust as the offerings were a pleasing aroma to God, our lives and actions should be pleasing to Him. This involves living in obedience and faithfulness. Spiritual Sacrifices TodayIn the New Covenant, we are called to offer spiritual sacrifices, such as prayer, praise, and acts of service, which are pleasing to God. The Role of the PriesthoodAs believers, we are part of a royal priesthood, called to intercede for others and offer our lives in service to God. Bible Study Questions 1. How does the concept of daily offerings in Exodus 29:41 relate to the idea of daily devotion and prayer in a believer's life today? 2. In what ways can we ensure that our lives are a "pleasing aroma" to God, as described in this passage? 3. How does the sacrificial system in the Old Testament point to the ultimate sacrifice of Jesus Christ, and how should this impact our worship? 4. What are some practical ways we can offer "spiritual sacrifices" in our daily lives, as mentioned in 1 Peter 2:5? 5. How can understanding our role as a "royal priesthood" influence the way we live and interact with others in our community? Connections to Other Scriptures Leviticus 1:9This verse also speaks of offerings being a pleasing aroma to the LORD, emphasizing the importance of obedience and the heart behind the sacrifice. Hebrews 10:1-10Discusses how the sacrifices of the Old Testament were a shadow of the ultimate sacrifice of Jesus Christ, who fulfilled the law. Romans 12:1Encourages believers to offer themselves as living sacrifices, drawing a parallel to the daily offerings in the Old Testament. Psalm 141:2Compares prayer to incense, suggesting that our prayers and worship are like offerings to God. 1 Peter 2:5Describes believers as a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. People Aaron, Ephah, Israelites, MosesPlaces Egypt, Mount SinaiTopics Aroma, Cereal, Drink, Drink-offering, Dusk, Evening, Evenings, Fire, Fire-offering, Fragrance, Grain, Lamb, Libation, Meal, Meal-offering, Meat, Meat-offering, Morning, Oblation, Odor, Odour, Offer, Offered, Offering, Pleasant, Pleasing, Prepare, Present, Savor, Savour, Smell, Soothing, Sweet, Thereof, Thereto, TwilightDictionary of Bible Themes Exodus 29:41 7350 drink offering
8460 pleasing God Exodus 29:29-46 7745 ordination Exodus 29:38-41 4492 olive
4933 evening
5617 measures, liquid
7368 grain offering Exodus 29:38-42 7322 burnt offering Exodus 29:38-43 7422 ritual Library The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put …
Alexander Maclaren—Expositions of Holy ScriptureEighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells …
Andrew Murray—Holy in Christ Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man. …
Andrew Murray—Holy in Christ Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He …
Andrew Murray—Holy in Christ That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life …
Leo the Great—Writings of Leo the Great Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel …
Andrew Murray—Holy in Christ Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed. …
Thomas Watson—The Ten Commandments John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that …
J. W. McGarvey—The Four-Fold Gospel The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt …
Thomas Watson—A Body of Divinity Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament Links Exodus 29:41 NIVExodus 29:41 NLTExodus 29:41 ESVExodus 29:41 NASBExodus 29:41 KJV
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