Exodus 29:37
For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
For seven days
The phrase "for seven days" signifies a period of completeness and divine perfection in the Hebrew tradition. The number seven is often associated with God's creation and covenant, as seen in the seven days of creation in Genesis. This period of seven days for consecration underscores the thoroughness and seriousness of the process, ensuring that the altar is fully prepared for its sacred purpose.

you shall make atonement
The Hebrew root for "atonement" is "kaphar," which means to cover, purge, or reconcile. Atonement involves a process of purification and reconciliation with God, highlighting the need for holiness and the removal of sin. This act of making atonement for the altar signifies the necessity of cleansing and sanctifying the place where sacrifices will be offered, ensuring it is acceptable to God.

for the altar
The altar is central to the worship practices of the Israelites, serving as the place where sacrifices are made to God. In the ancient Near Eastern context, altars were seen as points of contact between the divine and human realms. The consecration of the altar emphasizes its role as a sacred space, set apart for divine service and interaction.

and consecrate it
To "consecrate" means to set apart as holy. The Hebrew word "qadash" is used here, indicating a dedication to God’s service. This act of consecration is not merely a ritual but a declaration of the altar's purpose and identity as belonging to God. It reflects the broader biblical theme of holiness, where objects, people, and places are dedicated to God's glory.

Then the altar will be most holy
The phrase "most holy" elevates the status of the altar beyond ordinary holiness. In Hebrew, "qodesh qodashim" is used, indicating the highest level of sanctity. This designation is reserved for things that are directly associated with God's presence and worship, underscoring the altar's critical role in the sacrificial system and its symbolic representation of God's holiness.

whatever touches the altar will be holy
This statement reflects the transformative power of holiness. In the ancient world, contact with something holy could impart holiness to other objects or people. This principle illustrates the contagious nature of holiness and the altar's role as a conduit of divine sanctity. It serves as a reminder of the call to holiness for all who approach God, emphasizing the transformative impact of divine presence in the life of believers.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the consecration of the altar from God.

2. The Altar
A sacred structure used for sacrifices and offerings to God, central to the worship practices of the Israelites.

3. Consecration Ceremony
A seven-day ritual process to make the altar holy and set apart for God's purposes.

4. The Israelites
The chosen people of God, who were given these laws and instructions as part of their covenant relationship with Him.

5. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the altar was located.
Teaching Points
The Importance of Holiness
The consecration of the altar underscores the necessity of holiness in approaching God. As believers, we are called to live lives set apart for His purposes.

The Role of Atonement
The seven-day atonement process signifies the seriousness of sin and the need for purification before God. This points to the ultimate atonement through Christ.

Symbolism of the Altar
The altar represents a place of meeting between God and man, a symbol of worship and sacrifice. In our lives, we must prioritize our spiritual "altars" where we meet with God.

Transformation through Contact
The idea that whatever touches the altar becomes holy can be seen as a metaphor for the transformative power of God's presence in our lives.

Continuity of God's Plan
The consecration rituals in the Old Testament foreshadow the work of Christ, showing the continuity of God's redemptive plan throughout Scripture.
Bible Study Questions
1. How does the process of consecrating the altar in Exodus 29:37 reflect the seriousness with which God views holiness?

2. In what ways can we apply the concept of consecration in our daily lives as believers?

3. How does the idea of atonement in the Old Testament connect to the sacrifice of Jesus in the New Testament?

4. What are some "altars" in our lives today where we can meet with God, and how can we ensure they remain holy?

5. How does understanding the holiness of the altar enhance our appreciation for the role of Jesus as our ultimate High Priest and sacrifice?
Connections to Other Scriptures
Leviticus 8-9
Describes the consecration of Aaron and his sons, paralleling the consecration of the altar, emphasizing the holiness required for service to God.

Hebrews 9:13-14
Discusses the purification through the blood of Christ, drawing a parallel to the Old Testament sacrifices and the ultimate consecration through Jesus.

Isaiah 6:6-7
Illustrates the concept of holiness and purification, as Isaiah's lips are touched with a coal from the altar, symbolizing cleansing and consecration.

Matthew 23:19
Jesus speaks about the altar sanctifying the gift, highlighting the importance of the altar's holiness in worship practices.

1 Peter 2:5
Believers are described as a holy priesthood, offering spiritual sacrifices, connecting the idea of consecration to the New Testament church.
The Consecration of PriestsSpurgeon, Charles HaddonExodus 29:1-37
People
Aaron, Ephah, Israelites, Moses
Places
Egypt, Mount Sinai
Topics
Altar, Anything, Atonement, Completely, Consecrate, Hallow, Hast, Holy, Offerings, Sanctified, Sanctify, Seven, Thus, Touches, Toucheth, Touching, Whatever, Whatsoever
Dictionary of Bible Themes
Exodus 29:37

     1065   God, holiness of
     5194   touch

Exodus 29:29-46

     7745   ordination

Exodus 29:35-37

     8272   holiness, growth in

Exodus 29:36-37

     8218   consecration

Library
The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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