Exodus 26:22
Make six frames for the rear of the tabernacle, the west side,
And for the rear of the tabernacle
The phrase "rear of the tabernacle" refers to the back part of the sacred structure where the presence of God was believed to dwell among the Israelites. The Hebrew word for "tabernacle" is "מִשְׁכָּן" (mishkan), which means "dwelling place." This highlights the tabernacle's role as a temporary yet holy dwelling for God during the Israelites' journey through the wilderness. The rear, or back, of the tabernacle was significant as it was part of the Holy of Holies, the most sacred area where the Ark of the Covenant was kept. This emphasizes the importance of every part of the tabernacle in the divine plan and the meticulous care required in its construction.

to the west
The direction "to the west" is significant in biblical symbolism. In ancient Near Eastern cultures, the west was often associated with the end of the day and, metaphorically, with the end of life or the world. However, in the context of the tabernacle, the westward orientation of the rear signifies the direction of the Holy of Holies, which was the most sacred space. This orientation may also reflect the journey of the Israelites, who were moving westward towards the Promised Land. The westward direction of the tabernacle's rear aligns with the setting sun, symbolizing the completion and fulfillment of God's promises.

you are to make six frames
The instruction "you are to make six frames" underscores the precision and orderliness required in the construction of the tabernacle. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which refers to the boards or planks used in the tabernacle's structure. The number six, often associated with imperfection or incompleteness in biblical numerology, here serves a practical purpose in the construction. It reflects the human element in the divine plan, where God uses imperfect human efforts to create a dwelling place for His presence. The specific number of frames and their arrangement demonstrate God's attention to detail and His desire for a well-ordered place of worship. This meticulous design serves as a reminder of the importance of obedience and reverence in the worship of God.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the tabernacle from God on Mount Sinai.

2. Tabernacle
The portable sanctuary that the Israelites used during their journey in the wilderness, serving as a place of worship and the dwelling place of God among His people.

3. West Side of the Tabernacle
The specific location within the tabernacle structure where six frames were to be constructed, indicating the detailed and precise nature of God's instructions.
Teaching Points
God's Attention to Detail
The specific instructions for the tabernacle, including the six frames for the west side, highlight God's meticulous nature and His desire for order and precision in worship.

Symbolism of the Tabernacle
The tabernacle serves as a physical representation of God's presence among His people, pointing forward to the ultimate fulfillment in Jesus Christ, who "tabernacled" among us (John 1:14).

Obedience in Worship
The Israelites' adherence to God's detailed instructions for the tabernacle construction underscores the importance of obedience in our worship practices today.

God's Dwelling with His People
The tabernacle signifies God's desire to dwell with His people, a theme that continues through the indwelling of the Holy Spirit in believers.
Bible Study Questions
1. How does the detailed construction of the tabernacle reflect God's character, and what does this teach us about how we should approach worship today?

2. In what ways does the tabernacle foreshadow the coming of Christ and His work on earth?

3. How can we apply the principle of obedience seen in the construction of the tabernacle to our daily lives and spiritual practices?

4. What does the concept of God dwelling among His people in the tabernacle mean for us as believers who are now temples of the Holy Spirit?

5. How can understanding the Old Testament tabernacle enhance our appreciation of the New Testament teachings about Christ and the Church?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the broader context of the tabernacle's construction, detailing God's specific instructions to Moses.

Hebrews 9
This New Testament passage reflects on the significance of the tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

1 Corinthians 3:16
This verse connects the concept of the tabernacle as God's dwelling place to the believer's body as a temple of the Holy Spirit.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Believers Typified by the BoardsR. E. Sears.Exodus 26:15-30
TenonsW. Brown.Exodus 26:15-30
The BarsR. E. Sears.Exodus 26:15-30
The Boards and BarsH. W. Soltau.Exodus 26:15-30
The Boards of the TabernacleG. Rodgers.Exodus 26:15-30
The SocketsW. Brown.Exodus 26:15-30
The Tabernacle Boards and BarsW. L. Watkinson.Exodus 26:15-30
People
Moses
Places
Mount Sinai
Topics
Boards, Frames, Hinder, Rear, Sides, Six, Tabernacle, West, Westward
Dictionary of Bible Themes
Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-29

     5578   tents

Exodus 26:18-25

     4363   silver

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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