Exodus 26:20
For the second side of the tabernacle, the north side, make twenty frames
and twenty frames
The phrase "and twenty frames" refers to the structural components of the Tabernacle, which was the portable earthly dwelling place of God among the Israelites. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which can also mean boards or planks. These frames were made of acacia wood, a durable and resistant material, symbolizing the strength and stability of God's presence. The number twenty signifies completeness and order, reflecting the divine perfection and meticulous design ordained by God for His dwelling place. This meticulous attention to detail underscores the importance of reverence and precision in worship, reminding believers of the holiness and majesty of God.

for the north side
The "north side" of the Tabernacle is significant in its orientation. In ancient Near Eastern cultures, directions held symbolic meanings. The north often represented mystery and hiddenness, as it was associated with the unknown lands beyond the horizon. In the context of the Tabernacle, the north side's frames contribute to the overall symmetry and balance of the structure, ensuring that God's dwelling is both aesthetically pleasing and functionally sound. This orientation also reflects the universality of God's presence, encompassing all directions and peoples. The careful construction of the Tabernacle, including its northern aspect, serves as a reminder of God's omnipresence and the call for His people to align their lives according to His divine order and purpose.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place for God among the Israelites, designed according to divine specifications.

3. The North Side
One of the four sides of the tabernacle, which was to have twenty frames as part of its structure.

4. Israelites
The people of God, who were to construct the tabernacle as a place of worship and meeting with God.

5. Mount Sinai
The mountain where Moses received the Ten Commandments and the instructions for the tabernacle.
Teaching Points
Divine Order and Precision
God's instructions for the tabernacle were precise, reflecting His nature of order and intentionality. This teaches us the importance of following God's guidance in our lives with attention to detail and obedience.

God's Presence Among His People
The tabernacle was a physical representation of God's desire to dwell among His people. Today, believers are the temple of the Holy Spirit, reminding us of the intimate relationship God desires with us.

Community and Cooperation
The construction of the tabernacle required the collective effort of the Israelites, symbolizing the importance of community and working together in the body of Christ.

Symbolism of the Tabernacle
Each part of the tabernacle, including the frames, had symbolic meaning pointing to spiritual truths. This encourages us to seek deeper understanding of biblical symbols and their relevance to our faith.

Faithfulness in Small Details
The specific number of frames for each side of the tabernacle underscores the importance of faithfulness in even the smallest details of God's instructions, encouraging us to be diligent in our spiritual walk.
Bible Study Questions
1. How does the detailed construction of the tabernacle reflect God's character, and how can we apply this understanding to our daily lives?

2. In what ways does the tabernacle serve as a foreshadowing of Christ and His work of redemption?

3. How can the concept of the tabernacle as a dwelling place for God inform our understanding of being the temple of the Holy Spirit today?

4. What lessons can we learn from the communal effort required to build the tabernacle, and how can we apply these lessons to our church communities?

5. How does the precision in God's instructions for the tabernacle challenge us to be precise and intentional in our obedience to God's Word?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the broader context of the tabernacle's construction, detailing God's specific instructions to Moses.

Hebrews 8:5
This verse explains that the tabernacle was a copy and shadow of what is in heaven, emphasizing the divine pattern given to Moses.

1 Corinthians 3:16
This verse connects the concept of the tabernacle to believers being the temple of God, highlighting the presence of God dwelling among His people.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Believers Typified by the BoardsR. E. Sears.Exodus 26:15-30
TenonsW. Brown.Exodus 26:15-30
The BarsR. E. Sears.Exodus 26:15-30
The Boards and BarsH. W. Soltau.Exodus 26:15-30
The Boards of the TabernacleG. Rodgers.Exodus 26:15-30
The SocketsW. Brown.Exodus 26:15-30
The Tabernacle Boards and BarsW. L. Watkinson.Exodus 26:15-30
People
Moses
Places
Mount Sinai
Topics
Boards, Frames, North, Tabernacle, Twenty
Dictionary of Bible Themes
Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-29

     5578   tents

Exodus 26:18-25

     4363   silver

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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