Exodus 26:2
Each curtain shall be twenty-eight cubits long and four cubits wide--all curtains the same size.
Each curtain
The Hebrew word for "curtain" is "yeri'ah," which refers to a large piece of fabric used as a covering. In the context of the Tabernacle, these curtains were not merely functional but also symbolic, representing the separation between the holy and the common. The use of multiple curtains signifies the layers of sanctity and the progressive revelation of God's presence to His people. Historically, curtains in ancient Near Eastern cultures were often used in temples and palaces, indicating the sacredness and importance of the space they enclosed.

shall be twenty-eight cubits long
The measurement of "twenty-eight cubits" reflects a precise divine instruction. A cubit, approximately 18 inches or 45 centimeters, was a common unit of measurement in ancient times, based on the length of the forearm from the elbow to the tip of the middle finger. The specific length of twenty-eight cubits underscores the meticulous nature of God's design for the Tabernacle, emphasizing that every detail matters in the worship and dwelling place of God. This precision reflects God's order and perfection, reminding believers of the importance of obedience and attention to detail in their spiritual lives.

and four cubits wide
The width of "four cubits" complements the length, creating a rectangular shape for each curtain. The number four often symbolizes completeness and universality in biblical numerology, suggesting that the Tabernacle was meant to be a complete and perfect dwelling place for God among His people. The dimensions also ensured that the curtains would fit together seamlessly, highlighting the unity and harmony required in the construction of the Tabernacle, which can be seen as a metaphor for the unity and harmony desired within the body of believers.

all curtains the same size
The phrase "all curtains the same size" indicates uniformity and equality among the curtains. This uniformity can be seen as a reflection of the equality of all believers before God, regardless of their role or function within the community. In the broader scriptural context, it emphasizes the idea that every part of the Tabernacle, like every member of the body of Christ, is essential and must conform to God's standards. The consistency in size also ensured that the structure was stable and secure, symbolizing the stability and security found in a life built on God's instructions.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place for God among the Israelites, designed according to divine specifications.

3. The Israelites
The chosen people of God, who were to construct the Tabernacle as a place of worship and meeting with God.

4. Mount Sinai
The mountain where Moses received the Ten Commandments and the detailed instructions for the Tabernacle.

5. The Wilderness
The setting where the Israelites journeyed and where the Tabernacle was constructed and used.
Teaching Points
Divine Precision
The specific measurements of the curtains underscore the importance of following God's instructions precisely. This teaches us the value of obedience and attention to detail in our spiritual lives.

Unity and Uniformity
The fact that all curtains were to have the same measurements symbolizes unity and uniformity in the body of Christ. We are called to be united in purpose and mission.

God's Dwelling Among Us
The Tabernacle was a physical representation of God's presence among His people. Today, we are reminded that God desires to dwell within us, making our lives a living sanctuary.

Symbolism of the Tabernacle
The Tabernacle's design points to deeper spiritual truths, such as the holiness of God and the need for a mediator, ultimately fulfilled in Jesus Christ.

Faithfulness in Small Things
The detailed instructions for the Tabernacle remind us that faithfulness in small things is crucial. God cares about the details of our lives and our faithfulness in them.
Bible Study Questions
1. How does the precision of the Tabernacle's construction reflect God's character, and how can this understanding impact our daily walk with Him?

2. In what ways can the unity and uniformity of the Tabernacle's curtains inspire us to seek unity within our church community?

3. How does the concept of the Tabernacle as God's dwelling place relate to the New Testament teaching that believers are the temple of the Holy Spirit?

4. What are some practical ways we can ensure that our lives are a suitable dwelling place for God's presence today?

5. How can we apply the principle of faithfulness in small things, as seen in the construction of the Tabernacle, to our personal and spiritual lives?
Connections to Other Scriptures
Exodus 25:9
This verse emphasizes the importance of following the exact pattern shown to Moses on the mountain, highlighting the divine origin of the Tabernacle's design.

Hebrews 8:5
This New Testament verse refers to the Tabernacle as a copy and shadow of what is in heaven, indicating the spiritual significance of its precise construction.

1 Corinthians 3:16
This verse connects the concept of the Tabernacle as God's dwelling place to believers being the temple of the Holy Spirit today.
AnalogiesW. Brown.Exodus 26:1-14
The Beauty of Holiness WithinA. Nevin, D. D.Exodus 26:1-14
The Coverings of the TabernacleG. Rodgers.Exodus 26:1-14
The CurtainsH. W. Soltau.Exodus 26:1-14
The Curtains and the CoveringsR. E. Sears.Exodus 26:1-14
The Curtains of the TabernacleW. L. Watkinson.Exodus 26:1-14
The Goats'-Hair CoveringG. Rodgers.Exodus 26:1-14
The Golden and Brazen TachesH. W. Soltau.Exodus 26:1-14
The Rams' skins Dyed RedG. Rodgers.Exodus 26:1-14
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
People
Moses
Places
Mount Sinai
Topics
Breadth, Cubit, Cubits, Curtain, Curtains, Eight, Length, Measure, Measurements, Size, Twenty, Twenty-eight, Wide, Width
Dictionary of Bible Themes
Exodus 26:1-13

     7344   curtain

Exodus 26:1-37

     5207   architecture
     5578   tents

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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