Exodus 26:18
Construct twenty frames for the south side of the tabernacle,
with twenty frames
The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which refers to a board or plank. These frames were integral to the structure of the tabernacle, serving as the skeletal framework that provided stability and form. The number "twenty" is significant in biblical numerology, often symbolizing a complete or perfect waiting period. In the context of the tabernacle, the twenty frames represent a complete and divinely ordained structure, emphasizing the perfection and orderliness of God's design. The frames were made of acacia wood, a durable and resistant material, symbolizing the enduring nature of God's covenant with His people.

for the south side
The south side of the tabernacle, known in Hebrew as "תֵּימָן" (teiman), is significant in biblical symbolism. The south often represents warmth, light, and blessing, as it is the direction from which the sun shines most directly in the northern hemisphere. In the context of the tabernacle, the south side's construction with twenty frames signifies the strength and stability of God's presence and blessing upon His people. The orientation of the tabernacle itself was divinely instructed, ensuring that every aspect of its construction held spiritual significance.

of the tabernacle
The Hebrew word for "tabernacle" is "מִשְׁכָּן" (mishkan), meaning "dwelling place." The tabernacle was the portable earthly dwelling place of God among the Israelites, a tangible representation of His presence. It was a sacred space where God met with His people, and its construction was a direct command from God to Moses. The tabernacle's design, including the twenty frames on the south side, was a shadow of heavenly realities, pointing to the ultimate dwelling of God with humanity through Jesus Christ. The meticulous details of its construction reflect the holiness and majesty of God, inviting the Israelites into a deeper relationship with Him.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place for God among the Israelites, designed according to divine specifications.

3. Israelites
The chosen people of God, who were to construct the tabernacle as a place of worship and sacrifice.

4. Mount Sinai
The mountain where Moses received the Ten Commandments and the instructions for the tabernacle.

5. Bezalel and Oholiab
Skilled artisans appointed by God to oversee the construction of the tabernacle and its furnishings.
Teaching Points
Divine Order and Precision
God's instructions for the tabernacle were precise, reflecting His nature of order and intentionality. This teaches us the importance of following God's guidance in our lives with attention to detail and obedience.

God's Presence Among His People
The tabernacle was a tangible sign of God's presence with the Israelites. Today, we are reminded that God desires to dwell among us, and through Christ, we have direct access to His presence.

Community and Cooperation
The construction of the tabernacle required the collective effort of the Israelites, symbolizing the importance of community and cooperation in fulfilling God's purposes.

Symbolism and Foreshadowing
The tabernacle serves as a symbol of greater spiritual truths, pointing to Christ and the ultimate redemption plan. Understanding these symbols enriches our faith and comprehension of God's redemptive work.
Bible Study Questions
1. How does the detailed construction of the tabernacle reflect God's character and His expectations for our lives?

2. In what ways does the tabernacle serve as a foreshadowing of Christ's work and the New Covenant?

3. How can we, as a community of believers, work together to create spaces where God's presence is evident?

4. What are some practical ways we can ensure that our lives reflect the order and intentionality seen in the tabernacle's construction?

5. How does understanding the symbolism of the tabernacle enhance our appreciation of God's plan for redemption through Jesus Christ?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions for the construction of the tabernacle, emphasizing its significance as a dwelling place for God among His people.

Hebrews 9
This chapter in the New Testament discusses the tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

1 Corinthians 3:16
Paul speaks of believers as the temple of God, drawing a parallel to the tabernacle as a dwelling place for God's presence.

Revelation 21:3
This verse highlights the ultimate fulfillment of God's dwelling with humanity, as seen in the new heaven and new earth.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Believers Typified by the BoardsR. E. Sears.Exodus 26:15-30
TenonsW. Brown.Exodus 26:15-30
The BarsR. E. Sears.Exodus 26:15-30
The Boards and BarsH. W. Soltau.Exodus 26:15-30
The Boards of the TabernacleG. Rodgers.Exodus 26:15-30
The SocketsW. Brown.Exodus 26:15-30
The Tabernacle Boards and BarsW. L. Watkinson.Exodus 26:15-30
People
Moses
Places
Mount Sinai
Topics
Boards, Frames, Hast, Needed, South, Southward, Tabernacle, Twenty
Dictionary of Bible Themes
Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-29

     5578   tents

Exodus 26:18-25

     4363   silver

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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