You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold. And you are to makeThis phrase indicates a divine command given to Moses. The Hebrew root for "make" is "עָשָׂה" (asah), which means to do, fashion, or accomplish. This command underscores the importance of obedience to God's specific instructions. It reflects the meticulous care and dedication required in the service of God, emphasizing that worship is not a casual endeavor but a sacred duty. its plates and dishes The Hebrew words for "plates" (קְעָרָה, qe'arah) and "dishes" (כַּף, kaph) refer to the utensils used in the tabernacle. These items were essential for the presentation of the bread of the Presence. Historically, these utensils symbolize the provision and sustenance that God provides for His people. The use of such specific items in worship highlights the order and structure that God desires in His dwelling place. as well as its pitchers and bowls The "pitchers" (קָנֶה, qaneh) and "bowls" (מִזְרָק, mizraq) were used for pouring and holding drink offerings. These vessels were integral to the sacrificial system, representing the outpouring of offerings to God. The Hebrew context suggests a sense of readiness and preparation, as these items were always to be available for use in worship, symbolizing the believer's readiness to serve and honor God. with which to pour out drink offerings Drink offerings were a common part of ancient Near Eastern worship practices, and in the Hebrew context, they were often wine offerings poured out as a libation to God. The act of pouring out signifies total dedication and surrender to God. It is a vivid picture of the believer's life being poured out in service and devotion to the Creator, reflecting the ultimate sacrifice of Christ, who poured out His life for humanity. Make them of pure gold Gold, in the ancient world, was a symbol of purity, value, and royalty. The Hebrew word for "pure" (טָהוֹר, tahor) emphasizes the unblemished and holy nature of these items. The use of pure gold signifies the preciousness and sanctity of the objects used in worship. It reflects the glory and majesty of God, reminding believers that their worship should be of the highest quality, reflecting the worthiness of the One they serve. The use of gold also points to the heavenly reality, as gold is often associated with the divine presence and the eternal kingdom. Persons / Places / Events 1. MosesThe leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai. 2. TabernacleThe portable sanctuary where God dwelled among the Israelites during their journey through the wilderness. 3. IsraelitesThe chosen people of God, who were delivered from slavery in Egypt and were on their way to the Promised Land. 4. Mount SinaiThe mountain where Moses received the Ten Commandments and the detailed instructions for the construction of the Tabernacle. 5. Drink OfferingsRitual offerings made to God, often involving the pouring out of wine, symbolizing dedication and worship. Teaching Points The Importance of HolinessThe use of pure gold for the utensils signifies the holiness and purity required in worship. As believers, we are called to approach God with reverence and purity in our hearts. Symbolism of the Drink OfferingThe drink offerings symbolize the pouring out of one's life in service and dedication to God. This calls us to live sacrificially, offering our lives as a living sacrifice to God ( Romans 12:1). Attention to Detail in WorshipGod's detailed instructions for the Tabernacle remind us that He cares about the details of our worship. We should strive for excellence and intentionality in our worship practices. God's Provision and PresenceThe Tabernacle and its furnishings were a constant reminder of God's provision and presence among His people. Today, we can trust in God's continual presence and provision in our lives through the Holy Spirit. Bible Study Questions 1. How does the use of pure gold in the Tabernacle's utensils reflect the nature of God and His expectations for worship? 2. In what ways can we offer our lives as a "drink offering" to God in our daily walk with Him? 3. How do the detailed instructions for the Tabernacle challenge us to consider the details of our own worship practices? 4. What parallels can we draw between the Tabernacle's role in the Old Testament and the role of the Church today? 5. How does understanding the symbolism of the Tabernacle's furnishings enhance our appreciation of Christ's work as described in the book of Hebrews? Connections to Other Scriptures Leviticus 24:5-9This passage describes the bread of the Presence, which was placed on the table in the Tabernacle, connecting to the use of the plates and dishes mentioned in Exodus 25:29. Numbers 4:7This verse provides further details on the service of the Tabernacle, including the care of the table and its utensils, emphasizing their sacred purpose. Hebrews 9:1-5The New Testament reflection on the Tabernacle and its furnishings, highlighting their symbolic significance and foreshadowing of Christ's work. People Israelites, Moses, ShohamPlaces Mount SinaiTopics Basins, Best, Bowls, Cover, Covers, Cups, Dishes, Drink, Flagons, Goblets, Gold, Hast, Incense, Jars, Ladles, Libations, Liquids, Offerings, Pans, Pitchers, Plates, Pour, Pouring, Pure, Spoons, Table-vessels, Thereof, Wherewith, WithalDictionary of Bible Themes Exodus 25:23-30 4418 bread 5573 table Exodus 25:28-29 4333 gold Library The Bread of the Presence 'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before … Alexander Maclaren—Expositions of Holy ScriptureThe Golden Lampstand 'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a … Alexander Maclaren—Expositions of Holy Scripture Eighth Day. Holiness and Indwelling. And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells … Andrew Murray—Holy in Christ April the Thirteenth Pure Gold "Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar … John Henry Jowett—My Daily Meditation for the Circling Year Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent]. 1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus, … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem How Intent the Ruler Ought to be on Meditations in the Sacred Law. But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country. … Leo the Great—Writings of Leo the Great Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 The Work of the Holy Spirit in Prophets and Apostles. The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings … R. A. Torrey—The Person and Work of The Holy Spirit The Kingdom Forming Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The … Frank Nelson Palmer—A Bird's-Eye View of the Bible The Word The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination … Thomas Watson—The Ten Commandments Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity An Advance Step in the Royal Programme (Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 25:29 NIVExodus 25:29 NLTExodus 25:29 ESVExodus 25:29 NASBExodus 25:29 KJV
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