Exodus 25:15
The poles are to remain in the rings of the ark; they must not be removed.
The poles
The Hebrew word for "poles" is "בַּדִּים" (baddim), which refers to the long, wooden staves used to carry the Ark of the Covenant. These poles were made of acacia wood and overlaid with gold, symbolizing both the humanity and divinity of Christ. The poles represent the means by which God's presence is carried among His people, emphasizing the importance of reverence and holiness in approaching God.

are to remain
The phrase "are to remain" underscores the permanence and constancy required in the handling of the Ark. The Hebrew root "שָׁאַר" (sha'ar) implies a sense of enduring presence. This permanence signifies the unchanging nature of God's covenant with His people and His continual presence with them. It serves as a reminder that God's laws and promises are not temporary but are to be upheld consistently.

in the rings
The "rings" (Hebrew: "טַבָּעוֹת" - tabba'ot) were gold fixtures attached to the Ark, designed to hold the poles. These rings ensured that the Ark could be transported without being touched directly, highlighting the holiness of the Ark and the need for separation between the divine and the profane. The rings symbolize the boundaries set by God to protect His holiness and to teach His people about the sacredness of His presence.

of the ark
The "ark" (Hebrew: "אֲרוֹן" - aron) refers to the Ark of the Covenant, the most sacred object in the Israelite religion, representing God's throne on earth. It contained the tablets of the Law, Aaron's rod, and a pot of manna, symbolizing God's covenant, authority, and provision. The Ark is a powerful typology of Christ, who embodies the fulfillment of the Law, the ultimate authority, and the bread of life.

they must not be removed
This command, "they must not be removed," emphasizes the sanctity and inviolability of God's instructions. The Hebrew verb "סוּר" (sur) means to turn aside or depart, indicating that deviation from God's commands is not permissible. This directive teaches the importance of obedience and the need to adhere strictly to God's instructions. It serves as a reminder that God's ways are perfect, and His commands are given for the protection and blessing of His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the construction of the Ark of the Covenant from God on Mount Sinai.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel.

3. Israelites
The chosen people of God, who were to follow His commandments and carry the Ark during their journey.

4. Mount Sinai
The mountain where God gave Moses the instructions for the Tabernacle and its furnishings, including the Ark.

5. Tabernacle
The portable earthly dwelling place of God among the Israelites, where the Ark was housed.
Teaching Points
Reverence for God's Instructions
The command to keep the poles in the rings signifies the importance of adhering to God's specific instructions. This teaches us to respect and follow God's Word meticulously.

Symbol of God's Presence
The Ark, with its poles, symbolizes God's presence among His people. We are reminded that God is with us, guiding and directing our paths.

Holiness and Separation
The permanence of the poles indicates the Ark's holiness and the need for separation from common use. As believers, we are called to live lives set apart for God's purposes.

Preparedness for Movement
The poles being permanently attached suggest readiness for movement. We should be prepared to follow God's leading at any moment, being flexible and obedient to His call.

Community Responsibility
The carrying of the Ark was a communal task, requiring the Levites to work together. This reflects the importance of unity and shared responsibility in the body of Christ.
Bible Study Questions
1. What does the instruction to keep the poles in the rings of the Ark teach us about the nature of God's commands?

2. How can the concept of the Ark as a symbol of God's presence influence our daily walk with Him?

3. In what ways can we ensure that we are living lives that are set apart for God's purposes, as the Ark was set apart?

4. How can we cultivate a readiness to move and act according to God's leading in our personal and communal lives?

5. What lessons can we learn from the communal responsibility of carrying the Ark that apply to our roles within the church today?
Connections to Other Scriptures
Numbers 4:5-6
Describes the specific instructions for covering the Ark when the camp is set out, emphasizing the sacredness and the need for careful handling.

1 Samuel 6:19
Illustrates the consequences of mishandling the Ark, highlighting the importance of following God's instructions precisely.

Hebrews 9:4
Mentions the contents of the Ark, connecting the Old Testament practices to the New Testament understanding of God's covenant.

2 Samuel 6:6-7
The incident with Uzzah touching the Ark, reinforcing the holiness and the need for reverence in handling sacred objects.

Revelation 11:19
Symbolically references the Ark in the heavenly temple, showing its enduring significance in God's plan.
The ArkR. Newton, D. D.Exodus 25:10-16
The ArkE. E. Atwater.Exodus 25:10-16
The ArkR . E. Sears.Exodus 25:10-16
The Ark of the TestimonyJ. Parker, D. D.Exodus 25:10-16
The Ark of the TestimonyD. Young Exodus 25:10-16
The Crowns of Gold Around the Holy Vessels of the TabernacleH. Macmillan, D. D.Exodus 25:10-16
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Ark, Aside, Kept, Poles, Removed, Rings, Rods, Staffs, Staves
Dictionary of Bible Themes
Exodus 25:1-16

     4528   trees

Exodus 25:10-22

     4303   metals
     7306   ark of the covenant

Exodus 25:12-15

     5176   ring

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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