Exodus 23:8
Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.
Do not accept a bribe
The phrase "Do not accept a bribe" is a direct command that underscores the importance of integrity and justice. In Hebrew, the word for "bribe" is "שֹׁחַד" (shochad), which refers to a gift given with the intention of influencing the recipient's actions or decisions. In the ancient Near Eastern context, bribery was a common practice that undermined justice and fairness. This command reflects God's desire for His people to uphold justice and righteousness, emphasizing that leaders and judges must remain impartial and not be swayed by personal gain.

for a bribe blinds those who see
The imagery of a bribe "blinding those who see" is powerful and evocative. The Hebrew word for "blinds" is "עִוֵּר" (iwer), which means to make blind or to obscure vision. This metaphor suggests that accepting a bribe distorts one's moral and ethical perception, preventing them from seeing the truth clearly. In a broader spiritual sense, it warns against allowing material gain to cloud one's judgment and discernment, which are essential for maintaining justice and righteousness.

and twists the words of the righteous
The phrase "twists the words of the righteous" highlights the corrupting influence of bribery on truth and justice. The Hebrew word for "twists" is "וִיסַלֵּף" (viyssalef), meaning to pervert or distort. This indicates that bribery not only affects the individual who accepts it but also has broader implications for the community by corrupting the words and actions of those who are supposed to uphold righteousness. The "righteous" (צַדִּיק, tzaddik) are those who live according to God's laws and principles. This phrase serves as a caution that even the words and intentions of the righteous can be manipulated and corrupted through unethical practices.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws from God, including the commandment against accepting bribes.

2. Israelites
The chosen people of God, to whom the laws were given as they journeyed from Egypt to the Promised Land.

3. Mount Sinai
The place where Moses received the Ten Commandments and other laws, including this directive against bribery.

4. Judges and Leaders
The primary audience for this command, as they were responsible for maintaining justice among the people.

5. Promised Land
The destination of the Israelites, where they were to establish a society based on God's laws.
Teaching Points
Integrity in Leadership
Leaders must uphold justice and avoid corruption. Accepting bribes compromises integrity and leads to unjust decisions.

The Blinding Effect of Bribery
Bribery distorts perception and judgment, making it impossible to see clearly and act righteously.

Righteousness and Justice
Upholding justice is a core biblical principle. Believers are called to act justly and love mercy, reflecting God's character.

Guarding Against Corruption
Christians must be vigilant against any form of corruption in their personal and professional lives, ensuring their actions align with biblical values.

Community Accountability
The community of believers should hold each other accountable to maintain justice and righteousness, supporting leaders who exemplify these values.
Bible Study Questions
1. How does the prohibition against bribery in Exodus 23:8 reflect God's character and His desire for justice among His people?

2. In what ways can modern Christians apply the principle of avoiding bribery in their daily lives and workplaces?

3. How do the additional scriptures related to bribery and justice deepen our understanding of God's expectations for His people?

4. What are some practical steps that individuals and communities can take to ensure integrity and justice in their dealings?

5. How can believers support and pray for leaders to maintain righteousness and resist the temptation of corruption?
Connections to Other Scriptures
Deuteronomy 16:19
Reinforces the prohibition against taking bribes, emphasizing that it perverts justice.

Proverbs 17:23
Describes how a wicked person accepts a bribe in secret to pervert the course of justice.

Isaiah 5:23
Condemns those who acquit the guilty for a bribe and deprive the innocent of justice.

Micah 3:11
Criticizes leaders who judge for a bribe, highlighting the corruption in Israel.

Matthew 23:23
Jesus criticizes the Pharisees for neglecting justice, mercy, and faithfulness, which can be linked to the broader theme of justice in the law.
Seeking the Things Which Make for JusticeD. Young Exodus 23:1-9
Doing Justice and Loving MercyJ. Orr Exodus 23:1-10
A Judge to Refuse BribesJ. Cumming, D. D.Exodus 23:6-8
Bribery ResistedColeridge.Exodus 23:6-8
Bribery ResistedExodus 23:6-8
Bribes DeclinedExodus 23:6-8
Duties of JudgesJ. W. Burn.Exodus 23:6-8
The Administration of JusticeH. M. Field, D. D.Exodus 23:6-8
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites
Places
Euphrates River, Mount Sinai, Red Sea, Sea of the Philistines
Topics
FALSE, Blind, Blindeth, Blinds, Bribe, Cause, Clear-sighted, Decisions, Gift, Officials, Open, Open-'eyed, Perverteth, Perverts, Rewards, Righteous, Sight, Subverts, Twists, Upright, Wise
Dictionary of Bible Themes
Exodus 23:8

     5238   bribery
     5414   money, stewardship
     6604   acceptance, human
     7150   righteous, the

Exodus 23:1-9

     5361   justice, human

Exodus 23:6-8

     5203   acquittal
     6126   condemnation, human

Exodus 23:8-9

     5882   impartiality
     8243   ethics, social

Library
The Feast of Ingathering in the End of the Year
'And the feast of harvest, the first-fruits of thy labours, which them hast sown In thy field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.' --EXODUS xxiii. 16. The Israelites seem to have had a double beginning of the year--one in spring, one at the close of harvest; or it may only be that here the year is regarded from the natural point of view--a farmer's year. This feast was at the gathering in of the fruits, which was
Alexander Maclaren—Expositions of Holy Scripture

Wesley Clothes French Prisoners
Monday, October 1 (Bristol).--All my leisure time, during my stay at Bristol, I employed in finishing the fourth volume of "Discourses"; probably the last which I shall publish. Monday, 15--l walked up to Knowle, a mile from Bristol, to see the French prisoners. About eleven hundred of them, we are informed, were confined in that little place, without anything to lie on but a little dirty straw, or anything to cover them but a few foul thin rags, either by day or night, so that they died like rotten
John Wesley—The Journal of John Wesley

The Consecration of Joy
'And the Lord spake unto Moses, saying, 34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. 35. On the first day shall be an holy convocation: ye shall do no servile work therein. 36. Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

The Lord's Prayer.
(Jerusalem. Thursday Night.) ^D John XVII. ^d 1 These things spake Jesus; and lifting up his eyes to heaven [the action marked the turning of his thoughts from the disciples to the Father], he said, Father, the hour is come [see pp. 116, 440]; glorify thy Son, that the son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. [The Son here prays for his glorification, viz.: resurrection, ascension, coronation, etc.,
J. W. McGarvey—The Four-Fold Gospel

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through
J. W. McGarvey—The Four-Fold Gospel

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Second Series of Parables - the Two Parables of Him who is Neighbour to Us: the First, Concerning the Love That, Unasked, Gives in Our
THE period between Christ's return from the Feast of the Dedication' and His last entry into Jerusalem, may be arranged into two parts, divided by the brief visit to Bethany for the purpose of raising Lazarus from the dead. Even if it were possible, with any certainty, chronologically to arrange the events of each of these periods, the variety and briefness of what is recorded would prevent our closely following them in this narrative. Accordingly, we prefer grouping them together as the Parables
Alfred Edersheim—The Life and Times of Jesus the Messiah

Love in the Old Covenant.
"A new commandment I give unto you, that ye love one another."-- John xiii. 34. In connection with the Holy Spirit's work of shedding abroad the love of God in our hearts, the question arises: What is the meaning of Christ's word, "A new commandment I give unto you"? How can He designate this natural injunction, "To love one another," a new commandment? This offers no difficulty to those who entertain the erroneous view that during His ministry on earth Christ established a new and higher religion,
Abraham Kuyper—The Work of the Holy Spirit

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never
Alfred Edersheim—Sketches of Jewish Social Life

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

In the Temple at the Feast of Tabernacles.
(October, a.d. 29.) ^D John VII. 11-52. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt
J. W. McGarvey—The Four-Fold Gospel

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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