Exodus 16:6
So Moses and Aaron said to all the Israelites, "This evening you will know that it was the LORD who brought you out of the land of Egypt,
So Moses and Aaron said
Moses and Aaron, as leaders appointed by God, serve as His mouthpieces to the Israelites. The Hebrew root for "said" is "אָמַר" (amar), which implies a declaration or proclamation. This highlights the authoritative role Moses and Aaron play in communicating God's will. Their leadership is divinely sanctioned, emphasizing the importance of obedience to God-appointed leaders.

to all the Israelites
The phrase underscores the collective nature of the message. The term "Israelites" refers to the descendants of Jacob, also known as Israel. This collective address signifies unity and shared identity among the people, who are bound by their covenant with God. Historically, this moment is crucial as it reinforces their identity as a chosen people, distinct from other nations.

This evening
The timing of the revelation is significant. Evening, in the Hebrew context, marks the transition from one day to the next, symbolizing a new beginning or revelation. It is a time of reflection and anticipation. The promise of divine intervention at this specific time underscores God's perfect timing and His control over the natural order.

you will know
The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate, experiential knowledge. This is not merely intellectual awareness but a deep, personal understanding. The Israelites are about to experience God's power and faithfulness firsthand, reinforcing their trust in Him.

that it was the LORD
The use of "LORD" in all caps signifies the divine name "YHWH," the covenant name of God. This name is a reminder of God's eternal presence and faithfulness. It is a declaration of His sovereignty and His role as the deliverer of Israel. The emphasis on "the LORD" highlights that the forthcoming events are acts of divine intervention, not mere coincidences.

who brought you out
This phrase recalls the Exodus, the defining act of deliverance for the Israelites. The Hebrew root "יָצָא" (yatsa) means to bring out or deliver, emphasizing God's active role in their liberation. It serves as a reminder of God's past faithfulness and His power to save, encouraging trust in His future promises.

of the land of Egypt
Egypt, in this context, represents bondage and oppression. The Israelites' deliverance from Egypt is a central theme in their history, symbolizing God's power to free His people from physical and spiritual captivity. This reference serves as a reminder of God's ability to overcome any obstacle and His commitment to His people's freedom and well-being.

Persons / Places / Events
1. Moses
The leader chosen by God to deliver the Israelites from Egyptian bondage. He serves as a mediator between God and the people.

2. Aaron
Moses' brother and spokesperson, who assists Moses in communicating God's messages to the Israelites.

3. The Israelites
The descendants of Jacob, who are experiencing God's provision and guidance in the wilderness after their exodus from Egypt.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who demonstrates His power and faithfulness through miraculous acts.

5. The Land of Egypt
The place of bondage from which the Israelites were delivered, symbolizing sin and oppression.
Teaching Points
God's Faithfulness
God consistently demonstrates His faithfulness to His promises, as seen in His deliverance of Israel from Egypt. Believers can trust in God's unchanging nature and His commitment to His word.

Recognition of God's Work
The Israelites are reminded to recognize and acknowledge God's hand in their deliverance. In our lives, we should be attentive to God's work and give Him the glory for His provision and guidance.

Dependence on God
Just as the Israelites depended on God for their daily sustenance in the wilderness, we are called to rely on God for our spiritual and physical needs, trusting in His provision.

Obedience and Trust
The Israelites' journey required obedience and trust in God's instructions. Similarly, our walk with God requires us to follow His guidance, even when the path is uncertain.
Bible Study Questions
1. How does the context of Exodus 16:6 help us understand the importance of recognizing God's role in our deliverance from sin?

2. In what ways can we see parallels between the Israelites' dependence on God for manna and our need for spiritual nourishment through Christ?

3. How does the faithfulness of God in delivering the Israelites from Egypt encourage us in our personal challenges and struggles?

4. What are some practical ways we can cultivate a heart of gratitude and recognition for God's work in our lives today?

5. How can the account of the Israelites' journey in the wilderness inform our understanding of obedience and trust in God's plan for our lives?
Connections to Other Scriptures
Exodus 12
The Passover and the Exodus event, where God delivers the Israelites from Egypt, setting the stage for their journey and reliance on Him.

John 6
Jesus refers to Himself as the "bread of life," drawing a parallel to the manna provided in the wilderness, emphasizing spiritual sustenance.

Psalm 78
A recounting of Israel's history, including God's provision in the wilderness, highlighting His faithfulness despite the people's rebellion.
Bread, the Supreme QuestionLittle's, Historical Lights.Exodus 16:1-12
Grumbling, an Added BurdenExodus 16:1-12
Ingratitude of GrumblingH. W. Beecher.Exodus 16:1-12
Ingratitude of the PublicT. De Witt Talmage.Exodus 16:1-12
Moses in the Wilderness of SinJ. Parker, D. D.Exodus 16:1-12
Murmuring, the Result of ForgetfulnessG. Wagner.Exodus 16:1-12
The Pilgrimage of LifeClerical LibraryExodus 16:1-12
The Provision of the MannaD. Young Exodus 16:1-15
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
The Gift of MannaJ. Orr Exodus 16:4-16
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Aaron, Clear, Egypt, Evening, Israelites, Sons
Dictionary of Bible Themes
Exodus 16:6

     1235   God, the LORD
     5029   knowledge, of God
     6659   freedom, acts in OT

Exodus 16:1-10

     7206   community

Exodus 16:1-14

     4478   meat

Exodus 16:1-30

     8131   guidance, results

Exodus 16:3-8

     8841   unfaithfulness, to people

Exodus 16:4-8

     4418   bread

Exodus 16:6-8

     8112   certainty

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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