Exodus 16:31
Now the house of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.
Now the house of Israel
This phrase refers to the collective community of the Israelites, God's chosen people, who were delivered from slavery in Egypt. The term "house of Israel" emphasizes their unity and shared identity as descendants of Jacob, also known as Israel. Historically, this period marks a formative time for the Israelites as they journey through the wilderness, learning to trust in God's provision and guidance.

called the bread manna
The word "manna" is derived from the Hebrew "man hu," which means "What is it?" This reflects the Israelites' initial reaction to this miraculous provision from God. Manna symbolizes God's direct intervention and sustenance, providing for His people's needs in a barren wilderness. It serves as a reminder of God's faithfulness and the importance of relying on Him for daily sustenance.

It was white like coriander seed
The description of manna as "white like coriander seed" provides a visual and tangible connection to something familiar to the Israelites. Coriander seeds are small and round, and their whiteness suggests purity and divine origin. This imagery reinforces the idea that manna was a heavenly provision, distinct from earthly food sources, and underscores its miraculous nature.

and tasted like wafers made with honey
The taste of manna is described as being like "wafers made with honey," which conveys a sense of sweetness and delight. Honey was a prized delicacy in ancient times, often associated with abundance and blessing. This description not only highlights the pleasantness of God's provision but also foreshadows the "land flowing with milk and honey" that God promised to the Israelites. It serves as a foretaste of the blessings to come and a testament to God's goodness and generosity.

Persons / Places / Events
1. House of Israel
Refers to the collective descendants of Jacob, also known as the Israelites, who were delivered from slavery in Egypt and were journeying through the wilderness.

2. Manna
The miraculous food provided by God to the Israelites during their 40-year journey in the wilderness. It was a daily provision that sustained them physically and spiritually.

3. Wilderness
The desert region where the Israelites wandered after their exodus from Egypt. It was a place of testing and reliance on God's provision.

4. Coriander Seed
A plant whose seeds are small and round, used here to describe the appearance of manna.

5. Wafers Made with Honey
Describes the taste of manna, indicating it was sweet and pleasant, symbolizing God's goodness and care.
Teaching Points
God's Provision
Manna symbolizes God's faithful provision for His people. Just as He provided for the Israelites' physical needs, He provides for our spiritual needs through Christ.

Daily Dependence
The Israelites had to gather manna daily, teaching us to rely on God each day for our needs and to seek His guidance continually.

Obedience and Trust
The instructions regarding manna required obedience and trust in God's timing and methods. We are called to trust and obey God's Word, even when we don't understand His ways.

Contentment and Gratitude
The sweet taste of manna reminds us to be content and grateful for God's blessings, recognizing His goodness in our lives.

Spiritual Nourishment
Just as manna sustained the Israelites physically, God's Word and the presence of Christ sustain us spiritually. We must regularly "feed" on His Word.
Bible Study Questions
1. How does the description of manna as "wafers made with honey" reflect God's character and His provision for us today?

2. In what ways can we practice daily dependence on God, similar to how the Israelites depended on manna?

3. How does the concept of manna as a daily provision challenge our understanding of obedience and trust in God's timing?

4. What parallels can we draw between the manna provided to the Israelites and Jesus as the "bread of life" in our spiritual journey?

5. How can we cultivate a heart of contentment and gratitude for God's provision in our lives, even when it may not meet our expectations?
Connections to Other Scriptures
Exodus 16:4-5
Describes God's initial provision of manna and the instructions given to the Israelites, emphasizing obedience and trust in God's daily provision.

Numbers 11:7-9
Provides additional details about manna, including its preparation and the Israelites' response, highlighting their dependence on God.

John 6:31-35
Jesus refers to Himself as the "bread of life," drawing a parallel between the manna in the wilderness and His provision of spiritual sustenance.

Deuteronomy 8:3
Moses reminds the Israelites that God provided manna to teach them that man does not live by bread alone but by every word from God.
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
Divine Provision for Daily NeedJ. Urquhart Exodus 16:13-31
The Manna - Regulations for Type Gathering and Using of itD. Young Exodus 16:16-36
The Law of the MannaJ. Urquhart Exodus 16:19-36
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Bread, Cake, Cakes, Coriander, Coriander-seed, Grain, Honey, Manna, Named, Seed, Taste, Tasted, Thereof, Wafers
Dictionary of Bible Themes
Exodus 16:31

     4404   food
     4466   herbs and spices
     4859   white
     5187   taste

Exodus 16:31-35

     4418   bread
     4474   manna

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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