Exodus 16:22
On the sixth day, they gathered twice as much food--two omers per person--and all the leaders of the congregation came and reported this to Moses.
On the sixth day
This phrase marks a significant point in the weekly cycle of the Israelites' journey through the wilderness. The "sixth day" is a reference to the day before the Sabbath, a day of preparation. In the Hebrew context, the number six often symbolizes human effort and labor, as it is the day before the divine rest of the Sabbath. This preparation day underscores the importance of the Sabbath, a day set apart for rest and worship, reflecting God's creation pattern in Genesis.

they gathered twice as much food
The Israelites collected double the amount of manna on this day, which was a direct command from God. This act of gathering twice as much signifies God's provision and the need for human obedience to divine instructions. The Hebrew word for "gathered" (אָסַף, 'asaph) implies a careful and intentional collection, highlighting the Israelites' trust in God's provision for the Sabbath.

two omers per person
An omer is a unit of measure used in ancient Israel, roughly equivalent to about 2.3 liters or 2 quarts. The specific mention of "two omers per person" indicates God's precise provision for each individual's needs. This detail emphasizes God's meticulous care and the sufficiency of His provision, ensuring that no one lacked what was necessary for sustenance.

and all the leaders of the congregation
The "leaders" or "elders" (זְקֵנִים, zekenim) were responsible for guiding and overseeing the community. Their involvement in this narrative highlights the importance of leadership in maintaining order and ensuring adherence to God's commands. It also reflects the communal aspect of Israelite society, where leaders played a crucial role in spiritual and practical matters.

came and reported this to Moses
The act of reporting to Moses signifies the chain of communication and authority within the Israelite camp. Moses, as God's appointed leader, served as the intermediary between God and the people. This structure underscores the importance of accountability and the role of leadership in interpreting and implementing God's instructions. The leaders' report to Moses also reflects their recognition of his God-given authority and their reliance on his guidance.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He acts as the mediator between God and the Israelites.

2. The Israelites
The people of God who were delivered from slavery in Egypt and are now journeying through the wilderness towards the Promised Land.

3. The Wilderness
The setting where the Israelites are currently traveling. It is a place of testing and reliance on God's provision.

4. The Leaders of the Congregation
Representatives of the Israelite community who report to Moses about the gathering of manna.

5. Manna
The miraculous bread from heaven provided by God to sustain the Israelites in the wilderness.
Teaching Points
God's Provision and Faithfulness
God provides for our needs, often in unexpected ways. Just as He provided manna for the Israelites, He meets our daily needs.

Obedience to God's Instructions
The Israelites were instructed to gather twice as much on the sixth day. Obedience to God's commands is crucial for experiencing His blessings.

The Principle of Rest
The gathering of double portions on the sixth day highlights the importance of rest and preparation. Observing a day of rest is a divine principle that benefits our spiritual and physical well-being.

Community and Leadership
The leaders reporting to Moses signifies the importance of community and accountability in following God's instructions.

Trust in God's Timing
The Israelites had to trust God's timing and provision, gathering only what was needed each day, except on the sixth day. This teaches us to trust in God's perfect timing and provision in our lives.
Bible Study Questions
1. How does the provision of manna in Exodus 16:22 demonstrate God's faithfulness to the Israelites, and how can we apply this understanding to our own lives today?

2. In what ways does the instruction to gather twice as much on the sixth day relate to the concept of Sabbath rest, and how can we incorporate rest into our weekly routine?

3. How does the role of the leaders in reporting to Moses reflect the importance of community and accountability in our spiritual journey?

4. What parallels can you draw between the daily gathering of manna and Jesus' teaching on daily bread in the Lord's Prayer?

5. How can we cultivate a deeper trust in God's timing and provision, especially when His instructions seem contrary to our understanding or expectations?
Connections to Other Scriptures
Exodus 16:5
This verse provides context for the instruction to gather twice as much on the sixth day, as it was preparation for the Sabbath rest.

Genesis 2:2-3
The concept of the Sabbath rest is rooted in the creation account, where God rested on the seventh day.

Matthew 6:11
Jesus teaches His disciples to pray for daily bread, echoing the daily provision of manna.

Hebrews 4:9-10
Discusses the Sabbath rest as a symbol of the ultimate rest found in Christ.
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
Divine Provision for Daily NeedJ. Urquhart Exodus 16:13-31
The Law of the MannaJ. Orr Exodus 16:16-22
The Manna - Regulations for Type Gathering and Using of itD. Young Exodus 16:16-36
The Law of the MannaJ. Urquhart Exodus 16:19-36
The Manna and the SabbathJ. Orr Exodus 16:22-30
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Apiece, Assembly, Bread, Community, Company, Congregation, Declare, Gathered, Leaders, Omers, Pass, Princes, Reported, Rulers, Sixth, Twice
Dictionary of Bible Themes
Exodus 16:22

     7206   community

Exodus 16:1-30

     8131   guidance, results

Exodus 16:16-22

     5616   measures, dry

Exodus 16:21-23

     5222   baking

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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