Exodus 10:8
So Moses and Aaron were brought back to Pharaoh. "Go, worship the LORD your God," he said. "But who exactly will be going?"
So Moses and Aaron were brought back to Pharaoh
This phrase indicates a moment of negotiation and confrontation between the representatives of God and the earthly power of Egypt. The Hebrew root for "brought back" (שׁוּב, shuv) often implies a return or a turning back, suggesting that Moses and Aaron were repeatedly summoned by Pharaoh, highlighting the persistent struggle between divine command and human obstinacy. Historically, this reflects the ongoing tension between the Israelites and their Egyptian oppressors, a theme that resonates throughout the Exodus narrative.

Go, worship the LORD your God
Pharaoh's command here is significant. The Hebrew word for "worship" (עָבַד, avad) can also mean "serve," indicating that worship is not merely a ritual act but a form of service and devotion. This reflects the broader biblical theme that true worship involves obedience and service to God. Pharaoh's acknowledgment of "the LORD your God" (יהוה אֱלֹהֵיכֶם, Yahweh Elohekem) is crucial, as it shows a reluctant recognition of the God of Israel, even if not a full submission to His authority.

he said
This simple phrase underscores Pharaoh's role as the speaker, a man who holds earthly power yet is ultimately subject to God's will. In the narrative, Pharaoh's words often reveal his hardened heart and resistance to God's commands, serving as a cautionary tale about the dangers of pride and disobedience.

But who exactly will be going?
Pharaoh's question reveals his attempt to maintain control over the situation. The Hebrew text implies a sense of scrutiny and suspicion. This question is not merely logistical but reflects Pharaoh's desire to limit the Israelites' freedom and maintain his grip on them. It highlights the ongoing struggle for liberation and the tension between God's promise of freedom and the reality of oppression. This moment foreshadows the eventual deliverance of the Israelites, emphasizing that God's plans cannot be thwarted by human schemes.

Persons / Places / Events
1. Moses
A central figure in the Exodus account, Moses is chosen by God to lead the Israelites out of Egyptian bondage. He acts as God's spokesperson to Pharaoh.

2. Aaron
Moses' brother, who assists him in communicating God's demands to Pharaoh. He often acts as Moses' mouthpiece.

3. Pharaoh
The ruler of Egypt who refuses to let the Israelites go, despite the plagues that God sends upon Egypt.

4. Egypt
The land where the Israelites are enslaved and from which God is delivering them through Moses and Aaron.

5. The Plagues
A series of divine judgments sent by God to compel Pharaoh to release the Israelites. Exodus 10:8 occurs in the context of these plagues.
Teaching Points
God's Sovereignty and Patience
God demonstrates His sovereignty over all creation through the plagues, yet He is patient, giving Pharaoh multiple opportunities to repent.

The Hardness of Heart
Pharaoh's repeated refusal to obey God serves as a warning against hardening our hearts to God's voice and commands.

Leadership and Obedience
Moses and Aaron exemplify faithful leadership and obedience to God's instructions, even in the face of opposition and danger.

Divine Deliverance
The account underscores God's power to deliver His people from bondage, a theme that resonates with the spiritual deliverance offered through Christ.

Faith in Action
The account encourages believers to act in faith, trusting in God's promises and timing, even when circumstances seem insurmountable.
Bible Study Questions
1. How does the interaction between Moses, Aaron, and Pharaoh in Exodus 10:8 illustrate the theme of obedience versus rebellion?

2. In what ways does Pharaoh's response to God's commands serve as a cautionary tale for us today?

3. How can we apply the example of Moses and Aaron's leadership and faithfulness in our own lives and communities?

4. What parallels can we draw between the deliverance of the Israelites from Egypt and the spiritual deliverance offered through Jesus Christ?

5. How does the account of the plagues and Pharaoh's hardened heart challenge us to examine our own hearts and responsiveness to God's will?
Connections to Other Scriptures
Exodus 5:1-2
This passage introduces the initial confrontation between Moses, Aaron, and Pharaoh, setting the stage for the plagues and Pharaoh's hardened heart.

Exodus 12:31-32
This passage describes Pharaoh finally relenting and allowing the Israelites to leave Egypt, showing the eventual fulfillment of God's promise.

Hebrews 11:24-29
This New Testament passage highlights Moses' faith and his role in the Exodus, connecting the Old Testament account to the broader theme of faith in God's promises.
God's Judgments on Sin and Their Results for the Righteous and the WickedJ. Urquhart Exodus 10:1-11
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
The Plague of LocustsJ. Orr Exodus 10:7-21
LessonsG. Hughes, B. D.Exodus 10:8-9
LessonsG. Hughes, B. D.Exodus 10:8-9
Renewed Opportunities of Moral GoodJ. S. Exell, M. A.Exodus 10:8-9
The Children Must be RescuedProf. Gaussen.Exodus 10:8-9
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Aaron, Ones, Pharaoh, Serve, Worship
Dictionary of Bible Themes
Exodus 10:8

     8345   servanthood, and worship

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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