Esther 5:4
"If it pleases the king," Esther replied, "may the king and Haman come today to the banquet I have prepared for the king."
If it pleases the king
This phrase reflects the respectful and strategic approach Esther takes in addressing King Xerxes. The Hebrew root for "pleases" is "טוֹב" (tov), which conveys goodness or favor. Esther's choice of words demonstrates her wisdom and understanding of court protocol. She acknowledges the king's authority and seeks his favor, which is crucial in a setting where the king's pleasure dictates outcomes. Historically, Persian kings were known for their absolute power, and Esther's deference is both a cultural necessity and a strategic move to ensure her request is well-received.

replied Esther
Esther's reply is significant as it marks her active engagement in the narrative. The Hebrew name "אֶסְתֵּר" (Esther) is derived from the Persian word for "star," symbolizing her role as a guiding light for her people. Her reply is not just a response but a pivotal moment of courage and faith. Esther's Jewish identity is hidden, yet her actions are driven by her commitment to her people and God. This moment underscores the theme of divine providence, as Esther steps into her role for "such a time as this" (Esther 4:14).

may the king and Haman come today
Esther's invitation to both the king and Haman is a calculated move. By including Haman, she sets the stage for revealing his plot against the Jews. The Hebrew word for "come" is "בּוֹא" (bo), which implies movement or arrival. Esther's invitation is immediate, "today," indicating urgency and the importance of the matter. This reflects her understanding of timing and the need to act swiftly. Historically, banquets were significant in Persian culture, often used for political discussions and decisions, making Esther's invitation both culturally appropriate and strategically sound.

to the banquet I have prepared for him
The banquet is a central element in Esther's plan. The Hebrew word for "banquet" is "מִשְׁתֶּה" (mishteh), which denotes a feast or drinking party. In the Persian Empire, such gatherings were not only social events but also opportunities for political maneuvering. Esther's preparation of the banquet signifies her active role in the unfolding events. It is a demonstration of her resourcefulness and ability to navigate the complexities of the royal court. Scripturally, the banquet serves as a turning point in the narrative, where Esther's courage and God's providence begin to manifest in the deliverance of the Jewish people.

Persons / Places / Events
1. Esther
A Jewish queen of Persia, known for her courage and wisdom. She is the central figure in the Book of Esther, and her actions are pivotal in saving her people from destruction.

2. King Ahasuerus (Xerxes I)
The Persian king who is Esther's husband. He is depicted as a powerful yet somewhat capricious ruler.

3. Haman
The antagonist in the Book of Esther, a high-ranking official in the Persian Empire who plots to annihilate the Jewish people.

4. The Banquet
A strategic event organized by Esther to reveal her petition to the king and to expose Haman's plot against the Jews.

5. The Persian Empire
The setting of the Book of Esther, a vast and diverse empire where the events unfold.
Teaching Points
Wisdom in Timing
Esther demonstrates the importance of choosing the right moment to make a request. Believers should seek God's guidance for the right timing in their own decisions.

Courage and Faith
Esther's approach to the king required great courage and faith. Christians are encouraged to trust God and act boldly when standing for righteousness.

Strategic Planning
Esther's preparation of the banquet shows the value of planning and strategy in achieving goals. Believers can learn to be intentional and thoughtful in their actions.

Intercession and Advocacy
Esther's role as an intercessor for her people is a powerful example of advocacy. Christians are called to intercede for others in prayer and action.

God's Sovereignty
The unfolding events in Esther's account remind believers of God's control over circumstances, encouraging trust in His divine plan.
Bible Study Questions
1. How does Esther's approach to the king demonstrate wisdom and discernment, and how can we apply this in our own decision-making processes?

2. In what ways does Esther's courage inspire you to stand up for what is right in your own life, even when it involves personal risk?

3. How can we see God's providence at work in the account of Esther, and how does this encourage us to trust Him in our current situations?

4. What role does strategic planning play in Esther's actions, and how can we incorporate similar planning in our spiritual and personal lives?

5. How does Esther's intercession for her people reflect the call for Christians to be advocates and intercessors in their communities and beyond?
Connections to Other Scriptures
Proverbs 21:1
This verse speaks to the sovereignty of God over the hearts of kings, which is evident in how Esther approaches King Ahasuerus with her request.

James 1:5
This verse encourages believers to seek wisdom from God, which Esther exemplifies in her careful and strategic planning.

Romans 8:28
This verse highlights God's providence, working all things for good, as seen in Esther's account where God orchestrates events for the deliverance of His people.
Human and Divine SovereigntyW. Clarkson Esther 5:1-8
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Banquet, Dinner, Esther, Feast, Haman, Please, Pleases, Prepared, Ready, Replied, Seem, Seems, To-day
Dictionary of Bible Themes
Esther 5:4

     5355   invitations

Esther 5:4-5

     4410   banquets

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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