Esther 5:14
His wife Zeresh and all his friends told him, "Have them build a gallows fifty cubits high, and ask the king in the morning to have Mordecai hanged on it. Then go to the banquet with the king and enjoy yourself." The advice pleased Haman, and he had the gallows constructed.
His wife Zeresh and all his friends
This phrase introduces the influential figures in Haman's life, particularly his wife Zeresh and his friends. In the ancient Persian context, family and close associates played a significant role in decision-making. Zeresh, whose name may mean "gold" or "splendor," symbolizes the worldly wisdom and counsel that often leads individuals astray from godly principles. The collective advice of his friends and wife reflects a consensus that is not rooted in righteousness but in personal vendetta and pride.

told him
The act of telling or advising here is crucial. In Hebrew, the word used for "told" can imply a directive or command, indicating the strong influence these individuals had over Haman. This highlights the danger of surrounding oneself with counselors who do not fear God, as their advice can lead to destructive paths.

Have them build a gallows seventy-five feet high
The suggestion to build a gallows of such an extraordinary height (literally "fifty cubits") is significant. In the ancient world, the height of the gallows was not just for the act of execution but also for public humiliation and a display of power. The number fifty in biblical numerology often symbolizes fullness or completion, which in this context, tragically underscores the completeness of Haman's pride and malice. The gallows' height also serves as a metaphor for Haman's inflated ego and the extent of his hatred for Mordecai.

in the morning ask the king
This phrase indicates the urgency and premeditated nature of Haman's plan. The morning, often seen as a time of new beginnings, is here twisted into a time for plotting death. The suggestion to approach the king first thing in the morning shows Haman's confidence in his influence over the king and his belief in the righteousness of his cause, despite its wickedness.

to have Mordecai hanged on it
The specific targeting of Mordecai reveals the personal vendetta Haman harbors. Mordecai, a Jew who refused to bow to Haman, represents the righteous who stand firm in their faith. The act of hanging, in ancient Near Eastern cultures, was not only a method of execution but also a means of public disgrace. This reflects Haman's desire not just to kill Mordecai but to utterly humiliate him.

Then go to the banquet with the king and enjoy yourself
This phrase highlights the callousness and moral blindness of Haman and his advisors. The juxtaposition of planning a murder and then attending a banquet underscores the depth of Haman's depravity. It reflects a heart hardened to sin, where the pursuit of pleasure and status blinds one to the gravity of their actions.

This suggestion pleased Haman
The pleasure Haman derives from this suggestion reveals his character. In Hebrew, the word for "pleased" can also mean "good" or "right," indicating that Haman saw this plan as not only satisfying but justified. This self-deception is a common theme in Scripture, where individuals convince themselves of the righteousness of their sinful actions.

and he had the gallows constructed
The immediate action taken by Haman to construct the gallows demonstrates his resolve and the depth of his hatred. It also foreshadows the biblical principle that those who set traps for others often fall into them themselves (Proverbs 26:27). The construction of the gallows becomes a pivotal moment in the narrative, setting the stage for the dramatic reversal that God orchestrates in the account of Esther.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, known for his pride and hatred towards the Jews, particularly Mordecai.

2. Zeresh
Haman's wife, who advises him to build a gallows for Mordecai, showing her complicity in Haman's schemes.

3. Mordecai
A Jew living in Susa, who refuses to bow to Haman, inciting Haman's wrath.

4. The Gallows
A structure intended for Mordecai's execution, symbolizing Haman's malice and pride.

5. The Banquet
A feast prepared by Queen Esther, which plays a crucial role in the unfolding of events leading to Haman's downfall.
Teaching Points
The Dangers of Pride
Haman's pride leads him to make irrational decisions. As Christians, we must guard against pride, which can cloud our judgment and lead to our downfall.

Influence of Counsel
Zeresh and Haman's friends encourage his wicked plans. We should seek godly counsel that aligns with biblical principles rather than advice that leads us away from God's will.

God's Sovereignty
Despite Haman's plans, God is in control and uses the situation to protect His people. Trust in God's sovereignty, even when circumstances seem dire.

The Consequences of Hatred
Haman's hatred for Mordecai consumes him and ultimately leads to his destruction. We must be vigilant against allowing hatred to take root in our hearts.

The Power of Patience and Faith
Mordecai's patience and faith in God contrast with Haman's impulsive actions. Trusting in God's timing is crucial for believers.
Bible Study Questions
1. How does Haman's pride influence his decision-making, and what can we learn from this about the dangers of pride in our own lives?

2. In what ways does the counsel of Zeresh and Haman's friends impact his actions, and how can we ensure we are receiving godly counsel?

3. How does the account of Haman and Mordecai illustrate the biblical principle of reaping what one sows?

4. What does this passage teach us about God's sovereignty and His ability to use even the wicked plans of others for His purposes?

5. How can Mordecai's example of patience and faith encourage us in situations where we face opposition or injustice?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks about pride leading to destruction, which is evident in Haman's account as his pride blinds him to the consequences of his actions.

Psalm 7:14-16
These verses describe how the wicked fall into the traps they set for others, paralleling Haman's fate.

Galatians 6:7
This verse about reaping what one sows is relevant to Haman's eventual downfall due to his own schemes.
Bad AdviceG. Lawson.Esther 5:14
Women Best and WorstA. Raleigh, D. D.Esther 5:14
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Able, Advice, Banquet, Built, Caused, Counsel, Cubits, Delighted, Dinner, Feast, Fifty, Friends, Gallows, Glad, Haman, Hang, Hanged, Hanging, Happy, Heart, Height, Joyfully, Merrily, Mordecai, Mor'decai, Morning, Morrow, Orders, Pillar, Pleased, Prepare, Prepareth, Ready, Rejoicing, Seventy-five, Speak, Suggestion, Thereon, To-morrow, Tree, Wife, Zeresh
Dictionary of Bible Themes
Esther 5:14

     4830   height
     5485   punishment, legal aspects
     5692   friends, bad
     7346   death penalty

Esther 5:9-14

     5744   wife

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 5:14 NIV
Esther 5:14 NLT
Esther 5:14 ESV
Esther 5:14 NASB
Esther 5:14 KJV

Esther 5:14 Commentaries

Bible Hub
Esther 5:13
Top of Page
Top of Page