Ecclesiastes 6:11
For the more words, the more futility--and how does that profit anyone?
For the more words
This phrase suggests an abundance or excess of speech. In the Hebrew text, the word for "words" is "דְּבָרִים" (devarim), which can mean words, matters, or things. The context here implies a critique of verbosity or excessive talking. Historically, wisdom literature often warns against the dangers of too much speech, as seen in Proverbs 10:19, "When words are many, sin is not absent." The idea is that excessive talking can lead to misunderstandings, errors, or even sin. In a spiritual sense, this phrase encourages believers to be mindful of their speech, valuing quality over quantity, and to seek wisdom in their words.

the more futility
The Hebrew word for "futility" is "הֶבֶל" (hebel), which is a recurring theme in Ecclesiastes, often translated as "vanity" or "meaninglessness." It conveys the idea of something transient, fleeting, or without lasting value. In the context of this verse, the author, traditionally understood to be Solomon, is emphasizing that an abundance of words often leads to emptiness or lack of substance. This reflects the broader theme of Ecclesiastes, which questions the ultimate value of human endeavors apart from God. For believers, it serves as a reminder to focus on what is eternally significant rather than getting caught up in the temporary and superficial.

and how does that profit anyone?
The word "profit" in Hebrew is "יֹתֵר" (yoter), which can mean advantage, gain, or benefit. This rhetorical question challenges the reader to consider the practical value of excessive speech. In the ancient Near Eastern context, wisdom was often measured by the ability to discern when to speak and when to remain silent. The verse implies that excessive talking does not lead to true gain or benefit, echoing the sentiment found in James 1:19, "Everyone should be quick to listen, slow to speak." For Christians, this serves as a call to evaluate the impact of their words and to prioritize speech that edifies and builds up others, aligning with the teachings of Christ.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom, wealth, and writings. His reflections in Ecclesiastes often explore the meaning and purpose of life.

2. Israel
- The nation to which Solomon belonged and ruled as king. The cultural and religious context of Israel during Solomon's reign provides a backdrop for understanding the themes of Ecclesiastes.

3. The Preacher (Qoheleth)
- The voice in Ecclesiastes, often identified with Solomon, who explores philosophical and theological questions about life, purpose, and the human condition.
Teaching Points
The Futility of Excessive Words
In a world filled with noise and chatter, Solomon reminds us that an abundance of words can lead to futility. We should strive for meaningful and purposeful communication.

The Value of Silence and Reflection
Silence can be a powerful tool for reflection and understanding. In our spiritual journey, taking time to listen rather than speak can lead to greater wisdom and insight.

The Importance of Intentional Speech
As believers, we are called to use our words wisely and intentionally. Our speech should edify, encourage, and reflect the love and truth of Christ.

The Pursuit of True Profit
Solomon questions the profit of many words, prompting us to consider what truly benefits our lives. True profit is found in aligning our lives with God's will and purpose.

Guarding Our Hearts and Minds
The futility of words can often stem from a heart not aligned with God. By guarding our hearts and minds, we can ensure that our words are a reflection of our faith and values.
Bible Study Questions
1. How does the concept of "futility" in Ecclesiastes 6:11 challenge our modern-day communication habits, especially in the age of social media?

2. In what ways can we practice intentional speech in our daily interactions, and how does this align with the teachings of James 3:5-6?

3. Reflect on a time when silence or listening led to greater understanding or wisdom in your life. How can this practice be incorporated more regularly?

4. How does the idea of "true profit" in life, as discussed in Ecclesiastes, relate to Jesus' teachings in the Gospels about storing up treasures in heaven?

5. What steps can we take to ensure that our words are a reflection of a heart aligned with God's will, as suggested by the teachings in Proverbs and Ecclesiastes?
Connections to Other Scriptures
Proverbs 10:19
- This verse highlights the wisdom of restraining one's words, aligning with the theme in Ecclesiastes 6:11 about the futility of excessive speech.

James 3:5-6
- James discusses the power of the tongue and the potential for words to cause great harm, which complements the idea of the futility and potential danger of many words.

Matthew 12:36-37
- Jesus teaches about accountability for every idle word spoken, reinforcing the concept that words can be futile and even detrimental.
How is the Adherent Vanity of Every Condition Most Effectually Abated by Serious GodlinessS. Annesley, LL. D.Ecclesiastes 6:10-12
Inexorable DestinyJ. Willcock Ecclesiastes 6:10-12
Solomon's Dark Ideas of LifeJ. Hamilton, D. D.Ecclesiastes 6:10-12
What is Man's Good?D. Thomas Ecclesiastes 6:11, 12
People
Solomon
Places
Jerusalem
Topics
Advantage, Advantaged, Anyone, Better, Create, Futility, Increase, Increasing, Meaning, Multiplying, Profit, Profited, Purpose, Seeing, Vanity
Dictionary of Bible Themes
Ecclesiastes 6:11

     5465   profit

Library
Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

Links
Ecclesiastes 6:11 NIV
Ecclesiastes 6:11 NLT
Ecclesiastes 6:11 ESV
Ecclesiastes 6:11 NASB
Ecclesiastes 6:11 KJV

Ecclesiastes 6:11 Commentaries

Bible Hub
Ecclesiastes 6:10
Top of Page
Top of Page