Deuteronomy 9:8
At Horeb you provoked the LORD, and He was angry enough to destroy you.
At Horeb
The term "Horeb" refers to the mountain of God, often identified with Mount Sinai, where the Israelites received the Ten Commandments. This location is significant in biblical history as a place of divine revelation and covenant. The Hebrew root for Horeb, "חֹרֵב" (Choreb), can mean "desolate" or "dry," which may symbolize the spiritual barrenness of the Israelites when they rebelled. Horeb is a reminder of both God's presence and the people's failure to uphold His commandments.

you provoked
The Hebrew word used here is "קָצַף" (qatsaph), which means to provoke to anger or wrath. This term indicates a deliberate action that incites a strong emotional response. The Israelites' actions at Horeb, particularly the creation of the golden calf, were a direct affront to God's holiness and covenant. This provocation serves as a warning against idolatry and disobedience, highlighting the seriousness of turning away from God's commands.

the LORD
The name "LORD" in all capital letters represents the Tetragrammaton, YHWH, the personal name of God revealed to Moses. This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. The use of this name in the context of provocation underscores the gravity of the Israelites' sin against the One who had delivered them from Egypt and established a covenant with them.

and He was angry
The phrase "He was angry" comes from the Hebrew "אָנַף" (anaph), which conveys a deep, righteous indignation. God's anger is not capricious but is a response to sin and rebellion. It reflects His holiness and justice, as well as His desire for His people to live in accordance with His will. This anger is a reminder of the consequences of sin and the need for repentance and obedience.

enough to destroy you
The Hebrew word for "destroy" is "שָׁמַד" (shamad), meaning to annihilate or exterminate. This phrase highlights the severity of the Israelites' sin and the potential consequences of their actions. It serves as a sobering reminder of the seriousness of disobedience and the mercy of God, who, despite His anger, ultimately chose to spare His people. This mercy points to the overarching theme of redemption and grace found throughout Scripture.

Persons / Places / Events
1. Horeb
Also known as Mount Sinai, this is the mountain where Moses received the Ten Commandments from God. It is a significant location in the history of Israel's covenant with God.

2. The Israelites
The chosen people of God, who were delivered from slavery in Egypt and were on their journey to the Promised Land. They are the ones who provoked God at Horeb.

3. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to mediate the covenant at Sinai. He interceded for the people when God was angry with them.

4. The Golden Calf Incident
This event occurred at Horeb when the Israelites made a golden calf to worship while Moses was on the mountain receiving the law from God. This act of idolatry provoked God's anger.

5. The LORD (Yahweh)
The covenant God of Israel, who is holy and just. His anger was kindled against the Israelites due to their disobedience and idolatry.
Teaching Points
The Seriousness of Idolatry
Idolatry is a grave sin that provokes God's anger. We must guard our hearts against placing anything above God in our lives.

The Role of Intercession
Moses' intercession for the Israelites shows the power and importance of interceding for others. We are called to pray for those who have strayed from God's path.

God's Righteous Anger
God's anger is a response to sin and disobedience. Understanding His holiness helps us appreciate the gravity of sin and the need for repentance.

Learning from Past Mistakes
The Israelites' failure at Horeb serves as a warning for us to remain faithful and obedient to God, avoiding the pitfalls of past generations.

The Importance of Leadership
Moses' leadership and his relationship with God were crucial in guiding the Israelites. Godly leadership is vital in helping others stay on the right path.
Bible Study Questions
1. What does the incident at Horeb teach us about the nature of idolatry and its consequences?

2. How can we apply the concept of intercession in our daily lives, especially when we see others straying from God?

3. In what ways can we ensure that we are not provoking God to anger in our own lives?

4. How does understanding God's righteous anger help us in our spiritual growth and relationship with Him?

5. What lessons can we learn from Moses' leadership that can be applied to our roles in our communities and churches?
Connections to Other Scriptures
Exodus 32
This chapter provides the detailed account of the Golden Calf incident, where the Israelites turned to idolatry while Moses was on Mount Sinai.

Psalm 106:19-23
This passage reflects on the Israelites' rebellion at Horeb and highlights Moses' intercession, which prevented their destruction.

1 Corinthians 10:6-11
Paul uses the events at Horeb as a warning to the Corinthians, illustrating the consequences of idolatry and disobedience.
Human Memory a Repository of GuiltD. Davies Deuteronomy 9:7-17
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Sin At HorebJ. Orr Deuteronomy 9:8-22
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Angered, Angry, Aroused, Destroy, Destroyed, Horeb, Lord's, Provoked, Ready, Sheweth, Wrath, Wroth
Dictionary of Bible Themes
Deuteronomy 9:8

     5790   anger, divine

Deuteronomy 9:7-8

     6218   provoking God
     8670   remembering

Deuteronomy 9:8-21

     4269   Sinai, Mount

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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