Deuteronomy 9:24
You have been rebelling against the LORD since the day I came to know you.
You have been rebelling
The Hebrew root for "rebelling" is "מָרָה" (marah), which conveys a sense of bitterness or obstinacy. This word is often used in the Old Testament to describe Israel's persistent disobedience and defiance against God's commandments. Historically, this rebellion is not just a momentary lapse but a continuous pattern of behavior. The Israelites' rebellion is a recurring theme throughout their journey from Egypt to the Promised Land, highlighting the human tendency to resist divine authority. This phrase serves as a reminder of the importance of obedience and submission to God's will, emphasizing the need for a heart aligned with His purposes.

against the LORD
The phrase "against the LORD" underscores the gravity of Israel's rebellion. The Hebrew name for God used here is "יהוה" (YHWH), the covenant name of God, which signifies His eternal presence and faithfulness. Rebelling against the LORD is not merely a rejection of rules but a personal affront to the One who delivered them from slavery and established a covenant relationship with them. This highlights the personal nature of sin and rebellion, as it is directed against a loving and faithful God who desires a relationship with His people.

from the day I knew you
The phrase "from the day I knew you" indicates the long-standing nature of Israel's rebellion. The Hebrew word for "knew" is "יָדַע" (yada), which implies an intimate, experiential knowledge. This suggests that from the very beginning of God's relationship with Israel, there has been a pattern of rebellion. It reflects the historical context of Israel's journey, from their deliverance from Egypt to their wanderings in the wilderness. This phrase serves as a sobering reminder of the persistent nature of sin and the need for continual repentance and renewal in our relationship with God. It also highlights God's patience and enduring love, as He continues to engage with His people despite their repeated failures.

Persons / Places / Events
1. Moses
The leader of the Israelites who is speaking to them in this passage. He is reminding them of their history of rebellion against God.

2. Israelites
The chosen people of God who were delivered from slavery in Egypt and are now being prepared to enter the Promised Land. They have a history of disobedience and rebellion against God.

3. Mount Sinai
The place where the Israelites received the Ten Commandments and where they notably rebelled by creating the golden calf.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. The Israelites are on the verge of entering this land.

5. The LORD (Yahweh)
The covenant God of Israel, who has been faithful to His promises despite the people's rebellion.
Teaching Points
The Nature of Rebellion
Rebellion against God is a persistent issue that stems from a lack of faith and trust in His promises. It is crucial to recognize and address areas of rebellion in our own lives.

God's Faithfulness Despite Human Unfaithfulness
Despite the Israelites' repeated rebellion, God remained faithful to His covenant. This underscores the importance of relying on God's faithfulness rather than our own strength.

The Importance of Remembrance
Moses reminds the Israelites of their past to encourage them to learn from their mistakes. Reflecting on our spiritual journey can help us avoid repeating past errors.

The Call to Obedience
Obedience to God is not just about following rules but about maintaining a relationship with Him. True obedience flows from love and trust in God.

Learning from History
The history of Israel serves as a warning and a lesson for believers today. We are called to learn from their mistakes and strive for faithfulness in our walk with God.
Bible Study Questions
1. What specific acts of rebellion are highlighted in Deuteronomy 9, and how do they reflect the condition of the Israelites' hearts?

2. How does the incident of the golden calf in Exodus 32 illustrate the dangers of idolatry and impatience in our relationship with God?

3. In what ways does the faithfulness of God, despite Israel's rebellion, encourage you in your personal walk with Him?

4. How can reflecting on past mistakes and God's deliverance help us grow in our faith and obedience today?

5. What practical steps can you take to ensure that your heart remains soft and obedient to God's leading, as warned against in Hebrews 3:7-19?
Connections to Other Scriptures
Exodus 32
This chapter describes the incident of the golden calf, a significant act of rebellion against God, which Moses references in Deuteronomy 9.

Numbers 14
The account of the Israelites' refusal to enter the Promised Land due to fear, demonstrating their lack of faith and continued rebellion.

Psalm 78
A psalm that recounts the history of Israel's rebellion and God's faithfulness, providing a poetic reflection on the themes of Deuteronomy 9.

Hebrews 3:7-19
This New Testament passage warns believers against hardening their hearts as the Israelites did, using their rebellion as a cautionary example.
RebellionFamily ChurchmanDeuteronomy 9:24
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Rebellious, Rebels
Dictionary of Bible Themes
Deuteronomy 9:23-24

     8719   distrust

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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