Deuteronomy 9:25
So I fell down before the LORD for forty days and forty nights, because the LORD had said He would destroy you.
So I fell down
The phrase "I fell down" indicates a posture of deep humility and supplication. In Hebrew, the word used here is "נָפַל" (naphal), which means to fall or to prostrate oneself. This act of falling down is a physical demonstration of Moses' earnest intercession for the Israelites. It reflects a heart of submission and desperation, acknowledging God's sovereignty and pleading for His mercy. In the ancient Near Eastern context, prostration was a common practice to show respect and submission to a higher authority, emphasizing Moses' role as a mediator between God and His people.

before the LORD
The term "LORD" in this context is the tetragrammaton "YHWH," the personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. Moses' act of falling before the LORD underscores the intimate and reverent relationship he had with God. It also highlights the seriousness of the situation, as Moses is directly appealing to the Creator and Sustainer of the universe.

for forty days and forty nights
The duration "forty days and forty nights" is significant in biblical literature, often symbolizing a period of testing, trial, or judgment. This time frame is reminiscent of the flood in Noah's time (Genesis 7:12) and Jesus' temptation in the wilderness (Matthew 4:2). In the context of Deuteronomy, it emphasizes the intensity and perseverance of Moses' intercession. The number forty is frequently associated with preparation and transformation, suggesting that this period was crucial for the spiritual renewal of the Israelites.

because the LORD had said
This phrase indicates the direct communication between God and Moses. The Hebrew word for "said" is "אָמַר" (amar), which conveys not just speaking but also commanding or declaring. It underscores the authority of God's word and the seriousness of His pronouncement. Moses' response to God's declaration shows his deep concern for the people and his understanding of the gravity of their situation.

He would destroy you
The word "destroy" in Hebrew is "שָׁמַד" (shamad), meaning to annihilate or exterminate. This reflects the severity of God's judgment against sin and rebellion. The Israelites had provoked God's wrath through their idolatry and disobedience, and this was a just response to their actions. However, Moses' intercession highlights God's mercy and willingness to relent from judgment when His people repent and seek His forgiveness. This phrase serves as a sobering reminder of the consequences of sin but also the power of intercessory prayer.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In Deuteronomy 9:25, Moses is interceding for the Israelites.

2. Israelites
The chosen people of God, who were delivered from slavery in Egypt and are on their journey to the Promised Land. They are the recipients of Moses' intercession due to their rebellion.

3. Mount Sinai (Horeb)
The mountain where Moses received the Ten Commandments from God. It is a significant place of divine revelation and covenant.

4. God (Yahweh)
The one true God, who delivered the Israelites from Egypt and established a covenant with them. He is the one to whom Moses is praying.

5. Golden Calf Incident
A pivotal event where the Israelites created and worshiped a golden calf while Moses was on Mount Sinai, leading to God's anger and Moses' intercession.
Teaching Points
The Power of Intercession
Moses' intercession demonstrates the power and importance of standing in the gap for others in prayer. Believers are called to intercede for others, especially in times of rebellion or crisis.

The Seriousness of Sin
The Israelites' rebellion and the need for Moses' intercession highlight the seriousness of sin and its consequences. Sin separates us from God and requires repentance and mediation.

God's Mercy and Patience
Despite the Israelites' repeated failures, God's willingness to listen to Moses' intercession shows His mercy and patience. This encourages believers to rely on God's grace and seek His forgiveness.

Leadership and Responsibility
Moses' role as an intercessor underscores the responsibility of leaders to pray for and guide those under their care. Christian leaders are called to be shepherds who intercede for their flock.

The Role of Jesus as Intercessor
Moses' intercession points forward to Jesus, our ultimate intercessor, who continually mediates on our behalf before the Father. This provides assurance and hope for believers.
Bible Study Questions
1. How does Moses' intercession in Deuteronomy 9:25 inspire you to pray for others, especially those who may be straying from God?

2. In what ways does the Golden Calf incident serve as a warning against idolatry and rebellion in our own lives?

3. How can we, like Moses, develop a heart of compassion and urgency in prayer for those who are in spiritual danger?

4. What does Moses' example teach us about the role of a leader in times of crisis and rebellion?

5. How does understanding Jesus as our ultimate intercessor deepen your appreciation for His work on the cross and His ongoing ministry in heaven?
Connections to Other Scriptures
Exodus 32
This chapter provides the detailed account of the Golden Calf incident, which is the backdrop for Moses' intercession in Deuteronomy 9:25.

Numbers 14
Another instance of Moses interceding for the Israelites when they rebelled against entering the Promised Land, showing a pattern of Moses' role as an intercessor.

Psalm 106
Reflects on Israel's history, including their rebellion and God's mercy, highlighting the importance of intercession and repentance.

Hebrews 7
Discusses Jesus as our ultimate intercessor, drawing a parallel to Moses' role but emphasizing the superiority of Christ's intercession.
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Destroy, Face, Fell, Forty, Lay, Myself, Nights, Prayer, Prostrate, Throw, Thrown, Thus
Dictionary of Bible Themes
Deuteronomy 9:25

     5174   prostration

Deuteronomy 9:25-29

     8611   prayer, for others
     8613   prayer, persistence

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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