Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire. But this is how you are to deal with themThis phrase sets the stage for a divine directive. The Hebrew word for "deal" is "עָשָׂה" (asah), which means to do, make, or act. It implies a deliberate and purposeful action. In the context of Deuteronomy, God is instructing the Israelites on how to interact with the pagan nations in the Promised Land. This is not a suggestion but a command, emphasizing the seriousness of maintaining purity and obedience to God's covenant. tear down their altars The Hebrew word for "tear down" is "נָתַץ" (natats), which means to break down or destroy. Altars in ancient times were places of worship and sacrifice, often dedicated to pagan gods. By commanding the Israelites to tear down these altars, God is instructing them to remove any temptation or influence that could lead them away from worshiping Him alone. This act symbolizes a rejection of idolatry and a commitment to the worship of the one true God. smash their sacred stones The term "sacred stones" refers to "מַצֵּבוֹת" (matzevot), which were standing stones or pillars used in pagan worship. The command to "smash" (שָׁבַר, shabar) these stones signifies a complete and utter destruction of objects associated with false worship. This action is a physical demonstration of the spiritual cleansing that God requires from His people, ensuring that no remnants of idolatry remain. cut down their Asherah poles "Asherah poles" were wooden symbols associated with the Canaanite goddess Asherah. The Hebrew word "כָּרַת" (karat) means to cut down or cut off, indicating a decisive and thorough removal. By cutting down these poles, the Israelites were to eliminate any form of worship that was contrary to the worship of Yahweh. This act represents the need to sever ties with any practices that could lead to spiritual compromise. and burn their idols in the fire The command to "burn" (שָׂרַף, saraph) the idols signifies a total destruction by fire, leaving nothing behind. Idols, often made of wood, metal, or stone, were physical representations of false gods. Burning them not only destroys the idols but also serves as a public declaration of the Israelites' allegiance to God. This act of burning is symbolic of purification and the consuming fire of God's holiness, which cannot coexist with idolatry. Persons / Places / Events 1. IsraelitesThe chosen people of God, who are being instructed by Moses on how to deal with the pagan nations in the Promised Land. 2. CanaanitesThe inhabitants of the land that God promised to the Israelites, known for their idolatrous practices. 3. MosesThe leader of the Israelites, delivering God's commandments and instructions to the people. 4. Promised LandThe land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. 5. Asherah PolesWooden symbols associated with the worship of the Canaanite goddess Asherah, representing idolatry and false worship. Teaching Points The Importance of Purity in WorshipGod commands the Israelites to destroy all forms of idolatry to maintain purity in their worship. This teaches us the importance of removing anything in our lives that competes with our devotion to God. The Dangers of CompromiseAllowing pagan practices to coexist with the worship of God leads to spiritual compromise. We must be vigilant in identifying and eliminating influences that can lead us away from God. Obedience to God's CommandsThe Israelites are called to obey God's instructions fully. This reminds us of the importance of complete obedience to God's Word in our lives. The Call to Spiritual WarfareThe physical destruction of idols in the Old Testament symbolizes the spiritual battle we face today. We are called to actively fight against sin and idolatry in our hearts. The Role of Leadership in Spiritual GuidanceMoses, as a leader, provides guidance and instruction to the Israelites. This highlights the importance of godly leadership in guiding others towards righteousness. Bible Study Questions 1. What are some modern-day "idols" that can distract us from our devotion to God, and how can we "tear them down" in our lives? 2. How does the command to destroy the Canaanite altars relate to the New Testament teaching on being "in the world but not of the world"? 3. In what ways can we ensure that our worship remains pure and focused solely on God? 4. How can we apply the principle of obedience seen in Deuteronomy 7:5 to our daily walk with Christ? 5. What role does spiritual leadership play in helping us identify and remove idolatry from our lives, and how can we support our leaders in this task? Connections to Other Scriptures Exodus 34:13This verse also commands the Israelites to destroy the altars and sacred stones of the Canaanites, emphasizing the need to eliminate idolatry. Judges 2:2-3Highlights the consequences of failing to obey God's command to destroy the pagan altars, leading to Israel's spiritual downfall. 1 Kings 18:30-40Elijah's confrontation with the prophets of Baal, where he repairs the altar of the Lord, demonstrating the importance of true worship. 2 Corinthians 6:14-18Paul advises believers to separate themselves from unbelievers, drawing a parallel to the Israelites' need to separate from pagan practices. People Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, PharaohPlaces Beth-baal-peor, EgyptTopics Altars, Asherah, Asherahs, Asherim, Ashe'rim, Break, Broken, Burn, Burned, Cut, Dash, Deal, Destroy, Engraved, Fire, Graven, Groves, Hew, Holy, Idols, Images, Pieces, Pillars, Poles, Pulled, Sacred, Shatter, Shiver, Shrines, Smash, Standing, Statues, Stones, Tear, Thus, TreesDictionary of Bible Themes Deuteronomy 7:5 4366 stones 7302 altar 7442 shrine 8747 false gods Deuteronomy 7:1-5 1310 God, as judge 5354 invasions Deuteronomy 7:1-6 7258 promised land, early history 8269 holiness, separation from worldly Deuteronomy 7:1-8 6512 salvation, necessity and basis Library God's Faithfulness 'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to … Alexander Maclaren—Expositions of Holy ScriptureMatch-Making. SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness. … Samuel Philips—The Christian Home The First Covenant "Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have … Andrew Murray—The Two Covenants That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning The Sovereignty of God in Reprobation "Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess … Arthur W. Pink—The Sovereignty of God Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial John's Introduction. ^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This … J. W. McGarvey—The Four-Fold Gospel The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity The Covenant of Grace Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go … Thomas Watson—A Body of Divinity Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 7:5 NIVDeuteronomy 7:5 NLTDeuteronomy 7:5 ESVDeuteronomy 7:5 NASBDeuteronomy 7:5 KJV
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