Deuteronomy 7:22
The LORD your God will drive out these nations before you little by little. You will not be enabled to eliminate them all at once, or the wild animals would multiply around you.
The LORD your God
This phrase emphasizes the personal relationship between the Israelites and Yahweh, the covenant-keeping God. In Hebrew, "Yahweh Eloheikha" signifies not just any deity, but the specific, personal God who has chosen Israel as His people. This relationship is foundational to the identity of Israel and is a recurring theme throughout Deuteronomy. It underscores God's sovereignty and His role as the divine protector and provider.

will drive out
The Hebrew root for "drive out" is "yarash," which means to dispossess or expel. This action is not merely a physical removal but a divine intervention where God actively participates in the fulfillment of His promises. It reflects God's power and His commitment to His covenant with Israel, ensuring that His people inherit the land promised to their forefathers.

these nations
Referring to the Canaanite nations inhabiting the Promised Land, this phrase highlights the specific groups that Israel is to conquer. Historically, these nations were known for their idolatry and practices that were abominable to God. The command to drive them out is both a judgment against their wickedness and a means to protect Israel from spiritual corruption.

before you
This phrase indicates that God's actions are in direct support of Israel. The Hebrew word "paneh" (before) suggests a leading or going ahead, implying that God is not only with Israel but is also leading the charge. It reassures the Israelites of God's presence and guidance in their conquest.

little by little
The gradual nature of this process is significant. The Hebrew "me'at me'at" suggests a deliberate and strategic approach. This method prevents the land from becoming desolate and overrun by wild animals, as stated in the following verses. It teaches patience and reliance on God's timing, reminding believers that divine plans often unfold progressively rather than instantaneously.

You will not be able to destroy them all at once
This phrase acknowledges human limitations and the necessity of divine assistance. It serves as a reminder that while Israel is called to action, ultimate success depends on God's power and wisdom. It also reflects a practical approach to warfare and settlement, ensuring that the Israelites can sustainably occupy the land.

lest the wild animals multiply around you
The concern for wild animals multiplying underscores the practical and ecological considerations of the conquest. In ancient times, a sudden depopulation of human inhabitants could lead to an increase in wildlife, posing a threat to the settlers. This phrase highlights God's foresight and care for the well-being of His people, ensuring that the land remains habitable and safe.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises to deliver the Israelites from their enemies.

2. Israelites
The chosen people of God, who are being led into the Promised Land.

3. Nations
The pagan nations inhabiting the Promised Land, which God promises to drive out before the Israelites.

4. Promised Land (Canaan)
The land promised by God to the descendants of Abraham, Isaac, and Jacob.

5. Wild Animals
A potential threat mentioned as a consequence of driving out the nations too quickly.
Teaching Points
God's Timing is Perfect
God's plan often unfolds gradually, teaching us patience and reliance on His wisdom rather than our own understanding.

Protection in Process
The gradual removal of the nations was a protective measure, showing that God's methods are designed for our ultimate good and safety.

Trust in God's Sovereignty
Even when progress seems slow, we can trust that God is in control and working all things for our benefit.

Avoiding Spiritual Complacency
Just as the Israelites were warned about the dangers of the wild animals, we must remain vigilant against spiritual complacency and the threats it poses.

Endurance in Faith
The gradual conquest of the land teaches us the importance of perseverance and faithfulness in our spiritual journey.
Bible Study Questions
1. How does the gradual process of driving out the nations reflect God's wisdom and care for the Israelites?

2. In what ways can we apply the principle of "little by little" in our own spiritual growth and battles?

3. What are some modern-day "wild animals" (spiritual threats) that we need to be aware of as we progress in our faith?

4. How can we cultivate patience and trust in God's timing when we face challenges or delays in our lives?

5. How do the additional scriptures (Exodus 23:29-30, Joshua 23:9-13, etc.) reinforce the message of Deuteronomy 7:22, and what practical lessons can we draw from them?
Connections to Other Scriptures
Exodus 23:29-30
This passage parallels Deuteronomy 7:22, emphasizing God's strategy of driving out the nations gradually to prevent the land from becoming desolate.

Joshua 23:9-13
Joshua reminds the Israelites of God's faithfulness in driving out the nations and warns them against intermarrying with them.

Psalm 37:7-9
Encourages believers to be patient and trust in God's timing, similar to the gradual process described in Deuteronomy 7:22.

Proverbs 3:5-6
Highlights the importance of trusting in the Lord's wisdom and timing, rather than relying on one's own understanding.

Hebrews 10:36
Speaks to the need for endurance and patience in receiving God's promises.
By Little and LittleD. P. Morgan, M. A.Deuteronomy 7:22
Every Day a LittleAnon.Deuteronomy 7:22
God's Expulsion of EvilC. Vince.Deuteronomy 7:22
Little Things Done WellChristian AgeDeuteronomy 7:22
The Concentration of the LittleDeuteronomy 7:22
The Conquest of CharacterDeuteronomy 7:22
The Progress of Our Truest LifeDeuteronomy 7:22
Theory of GradualityT. De Witt Talmage, D. D.Deuteronomy 7:22
Tick by TickJ. Foster.Deuteronomy 7:22
Victory Sure But GradualDean Vaughan.Deuteronomy 7:22
Reward in Proportion to Arduous ServiceD. Davies Deuteronomy 7:12-26
God for UsJ. Orr Deuteronomy 7:17-25
Canaan Gradually WonR.M. Edgar Deuteronomy 7:17-26
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Able, Allowed, Animals, Beast, Beasts, Cast, Clear, Consume, Drive, Eliminate, Fear, Field, Grow, Hastily, Increase, Increased, Lest, Mayest, Multiply, Nations, Numerous, Overmuch, Presence, Quickly, Rooted, Wild
Dictionary of Bible Themes
Deuteronomy 7:17-24

     5354   invasions

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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