Deuteronomy 5:21
You shall not covet your neighbor's wife. You shall not covet your neighbor's house or field, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor."
You shall not covet
The Hebrew word for "covet" is "חָמַד" (chamad), which means to desire or take pleasure in. This commandment addresses the internal attitude of the heart, emphasizing that sin begins with our thoughts and desires. In a conservative Christian perspective, this highlights the importance of guarding one's heart and mind against sinful desires, as they can lead to actions that violate God's commandments.

your neighbor’s wife
The mention of "neighbor’s wife" underscores the sanctity of marriage and the importance of respecting the marital bond. In ancient Israel, as in many cultures, the family unit was foundational to society. This commandment protects the integrity of marriage and family, reminding believers to honor and uphold these sacred relationships.

You shall not desire
The Hebrew word "אָוָה" (avah) is used here, which also means to long for or crave. This repetition of the prohibition against coveting emphasizes the seriousness of unchecked desires. It serves as a reminder that contentment and gratitude are virtues that believers should cultivate, trusting in God's provision.

your neighbor’s house
In the ancient context, a "house" was not just a physical structure but represented one's household, including family and possessions. This commandment calls for respect for others' property and well-being, promoting a community where individuals are content with what God has given them.

his field
Fields were vital for sustenance and economic stability in ancient agrarian societies. By including "field," the commandment acknowledges the importance of respecting others' means of livelihood. It encourages believers to trust in God's provision for their own needs rather than envying others' prosperity.

or his manservant or maidservant
Servants were considered part of a household's assets and were integral to its functioning. This commandment extends the prohibition of coveting to include people, emphasizing the value and dignity of every individual. It calls believers to respect the roles and contributions of others without envy.

his ox or donkey
Oxen and donkeys were essential for agricultural work and transportation. By mentioning these animals, the commandment highlights the importance of respecting others' tools and resources. It encourages believers to be content with their own possessions and to avoid coveting what belongs to others.

or anything that belongs to your neighbor
This phrase serves as a comprehensive summary, covering all aspects of covetousness. It reinforces the idea that believers should cultivate a heart of contentment and gratitude, recognizing that everything they have is a gift from God. It calls for a community where love and respect for one another prevail, reflecting the character of God in their relationships.

Persons / Places / Events
1. Moses
The leader of the Israelites who delivered God's commandments to the people. He is the central figure in the book of Deuteronomy, acting as a mediator between God and Israel.

2. Israelites
The chosen people of God, who were receiving the Law as they prepared to enter the Promised Land. They are the direct audience of the commandments.

3. Mount Sinai (Horeb)
The place where God originally gave the Ten Commandments to Moses. Deuteronomy recounts these events as a reminder to the Israelites.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. The commandments were given to guide the Israelites in their new life there.

5. Neighbor
Represents fellow members of the community, emphasizing the importance of relationships and respect within the society.
Teaching Points
Understanding Covetousness
Coveting is more than just wanting something; it is an intense, unhealthy desire that can lead to sin. It begins in the heart and can disrupt our relationship with God and others.

Contentment as a Virtue
Cultivating contentment is essential for a godly life. By focusing on what God has provided and trusting in His provision, we can overcome the temptation to covet.

Guarding the Heart
The commandment against coveting calls us to examine our hearts and motives. We must be vigilant in guarding our hearts against envy and greed.

Community and Respect
Respecting others' possessions and relationships is crucial for maintaining harmony within the community. Coveting can lead to actions that harm others and disrupt social order.

Spiritual Fulfillment
True fulfillment comes from a relationship with God, not from material possessions or status. Seeking God first aligns our desires with His will.
Bible Study Questions
1. How does understanding the original Hebrew word for "covet" (chamad) deepen our comprehension of this commandment?

2. In what ways can coveting manifest in our modern lives, and how can we guard against it?

3. How does the teaching of contentment in Philippians 4:11-13 provide a practical solution to the problem of coveting?

4. Reflect on a time when coveting led to conflict in your life or community. How could the situation have been handled differently with a biblical perspective?

5. How can we encourage a culture of gratitude and contentment within our families and church communities to combat the spirit of coveting?
Connections to Other Scriptures
Exodus 20:17
This verse is the parallel account of the Tenth Commandment, reinforcing the prohibition against coveting.

James 4:1-3
Discusses the destructive nature of coveting and how it leads to conflicts and unfulfilled desires, highlighting the internal struggle that coveting creates.

Philippians 4:11-13
Paul speaks about contentment, which is the antidote to coveting, showing how reliance on Christ can fulfill our needs.

1 Timothy 6:6-10
Warns against the love of money and material possessions, which can lead to coveting and spiritual ruin.
Law of PurityJ. P. Newman, D. D.Deuteronomy 5:21
Neither Shalt Thou Desire Thy Neighbour's WifeK. H. Caspari.Deuteronomy 5:21
The Tenth CommandmentEdwards, JonathanDeuteronomy 5:21
The Tenth CommandmentDean Farrar.Deuteronomy 5:21
The Tenth CommandmentS. Walker, B. A.Deuteronomy 5:21
The Tenth CommandmentElizabeth Wordsworth.Deuteronomy 5:21
The DecalogueR.M. Edgar Deuteronomy 5:1-21
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
The Divine Plan for the Conduct of Our Life on EarthD. Davies Deuteronomy 5:6-21
Character Determines EnvironmentD. Davies Deuteronomy 5:21-33
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Anything, Ass, Belongs, Bondman, Covet, Desire, Donkey, Female, Field, Handmaid, Maidservant, Maid-servant, Male, Manservant, Man-servant, Neighbor, Neighbor's, Neighbour's, Ox, Servant, Wife, Woman-servant
Dictionary of Bible Themes
Deuteronomy 5:21

     4633   donkey
     5832   desire
     5871   greed, response to
     6134   coveting, prohibition
     8780   materialism, and sin

Deuteronomy 5:6-21

     1443   revelation, OT
     7263   theocracy
     8412   decisions

Deuteronomy 5:16-21

     8841   unfaithfulness, to people

Deuteronomy 5:17-21

     8242   ethics, personal

Deuteronomy 5:20-21

     8452   neighbours, duty to

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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