Deuteronomy 31:5
The LORD will deliver them over to you, and you must do to them exactly as I have commanded you.
The LORD
The phrase "The LORD" refers to Yahweh, the covenant-keeping God of Israel. In Hebrew, this is represented by the Tetragrammaton YHWH, which signifies God's eternal, self-existent nature. This name emphasizes God's sovereignty and faithfulness, reminding the Israelites of His unchanging promises and His role as the ultimate authority in their lives. Historically, the Israelites understood "The LORD" as the one who delivered them from Egypt and guided them through the wilderness, reinforcing their trust in His power and provision.

will deliver them over to you
The phrase "will deliver them over to you" indicates God's active role in the conquest of the Promised Land. The Hebrew verb used here, "nathan," means to give or deliver, suggesting a transfer of power and control. This reflects God's sovereignty in orchestrating events according to His divine plan. Archaeologically, this period marks the transition from nomadic life to settlement in Canaan, a land filled with fortified cities and established cultures. The Israelites' success depended not on their might but on God's intervention, underscoring the theme of divine assistance in achieving victory.

and you must do to them
The phrase "and you must do to them" implies a directive for the Israelites to act in accordance with God's instructions. This command highlights the importance of obedience to God's will. The Hebrew word "asah" means to do or make, emphasizing action and implementation. Historically, this reflects the covenant relationship where Israel's obedience was crucial for receiving God's blessings. The Israelites were to be instruments of God's judgment, executing His justice as they entered the land.

exactly as I have commanded you
The phrase "exactly as I have commanded you" stresses the necessity of precise obedience to God's commands. The Hebrew word "tsavah" means to command or charge, indicating a direct order from God. This underscores the importance of adhering to divine instructions without deviation. Scripturally, this reflects the broader biblical theme of obedience as a demonstration of faith and trust in God. The Israelites were to follow God's commands meticulously, ensuring that their actions aligned with His will and purpose for them as His chosen people.

Persons / Places / Events
1. Moses
The leader of the Israelites who is delivering his final instructions to the people before they enter the Promised Land. He is preparing them for the transition of leadership to Joshua.

2. The Israelites
The chosen people of God, who are on the brink of entering the Promised Land after wandering in the desert for 40 years.

3. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises to deliver the enemies of Israel into their hands.

4. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants. It represents the fulfillment of God's promises and the place of rest for the Israelites.

5. The Canaanite Nations
The inhabitants of the land that God has promised to the Israelites. They are to be conquered as part of God's plan for Israel.
Teaching Points
Trust in God's Promises
Just as God promised to deliver the Canaanites into the hands of the Israelites, we can trust in His promises for our lives. His faithfulness is unwavering.

Obedience to God's Commands
The Israelites were instructed to act according to God's commands. Our obedience to God's Word is crucial in experiencing His blessings and guidance.

God's Sovereignty in Our Battles
The verse highlights God's role in delivering the enemies. We must recognize God's sovereignty in our struggles and rely on His strength rather than our own.

Preparation for Leadership Transitions
Moses prepared the Israelites for a leadership change. In our lives, we should prepare for transitions by trusting in God's plan and supporting new leaders.

The Importance of Community in God's Plan
The Israelites were a community moving together into God's promises. We should value and support our faith communities as we journey together in faith.
Bible Study Questions
1. How does the promise of God delivering the Canaanites into the hands of the Israelites encourage you in facing your own challenges today?

2. In what ways can you ensure that you are obedient to God's commands in your daily life, similar to the instructions given to the Israelites?

3. How can you apply the principle of trusting in God's sovereignty when dealing with personal or communal battles?

4. What steps can you take to support and prepare for leadership transitions within your church or community?

5. How can you actively contribute to the strength and unity of your faith community as you pursue God's promises together?
Connections to Other Scriptures
Joshua 1:5
This verse echoes the promise of God's presence and support as Joshua takes over leadership from Moses, reinforcing the assurance of victory over their enemies.

Exodus 23:31-33
These verses outline God's promise to drive out the inhabitants of the land, emphasizing the need for Israel to obey God's commands in dealing with these nations.

Romans 8:31
This New Testament verse reflects the assurance of God's support for His people, similar to the promise given to Israel in Deuteronomy.
Courage, with God as Our LeaderBishop Paget.Deuteronomy 31:1-8
JoshuaIsaac Williams, B. D.Deuteronomy 31:1-8
No FearHomilistDeuteronomy 31:1-8
Putting Off the HarnessD. Davies Deuteronomy 31:1-8
Strength and CourageL. O. Brascow, D. D.Deuteronomy 31:1-8
The Leadership Made Over to JoshuaR.M. Edgar Deuteronomy 31:1-8
The New YearA. D. Spong.Deuteronomy 31:1-8
JoshuaJ. Orr Deuteronomy 31:3-8, 23
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Command, Commanded, Commandment, Commandments, Deliver, Face, Giveth, Hands, Orders
Dictionary of Bible Themes
Deuteronomy 31:1-8

     8220   courage, facing enemies

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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