Deuteronomy 31:12
Assemble the people--men, women, children, and the foreigners within your gates--so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.
Assemble the people
The Hebrew root for "assemble" is "קהל" (qahal), which signifies a gathering or congregation. This term is foundational in understanding the communal aspect of Israelite worship and instruction. Historically, the assembly of the people was a significant event, emphasizing unity and collective responsibility in the covenant community. It underscores the importance of coming together as a body to hear God's Word, reflecting the New Testament church's practice of gathering for teaching and fellowship.

men, women, children
This phrase highlights the inclusivity of God's covenant. In ancient Near Eastern cultures, religious instruction was often limited to men. However, this command breaks cultural norms by including women and children, emphasizing that the knowledge and fear of the Lord are for everyone. It reflects the biblical principle that all members of the community, regardless of age or gender, are integral to the faith journey and are called to participate in the covenant relationship with God.

and the foreigners within your gates
The inclusion of "foreigners" (Hebrew: "גֵּרִים" gerim) within the assembly is significant. It demonstrates God's heart for inclusivity and His desire for all nations to know Him. This command foreshadows the New Testament revelation that the Gospel is for all people, Jew and Gentile alike. It also reflects the historical reality of Israel as a nation that, while distinct, was to be a light to the nations, drawing others to the worship of the one true God.

so that they may listen and learn
The verbs "listen" (שָׁמַע, shama) and "learn" (לָמַד, lamad) are central to the Hebrew understanding of acquiring wisdom. Listening implies an active, attentive posture, while learning suggests a process of internalizing and applying knowledge. This dual action is essential for spiritual growth and maturity. It highlights the importance of not just hearing God's Word but understanding and integrating it into one's life.

to fear the LORD your God
The "fear" (יָרֵא, yare) of the Lord is a foundational concept in the Hebrew Bible, denoting reverence, awe, and respect. It is not a fear that paralyzes but one that inspires obedience and worship. This fear is the beginning of wisdom (Proverbs 9:10) and is crucial for a right relationship with God. It acknowledges His holiness, sovereignty, and love, motivating believers to live in a way that honors Him.

and to follow carefully
The phrase "follow carefully" (שָׁמַר, shamar) implies diligent observance and guarding of God's commandments. It suggests an intentional and conscientious effort to live according to God's standards. This careful following is a response to God's grace and a demonstration of love and commitment to Him. It reflects the biblical call to holiness and the pursuit of a life that reflects God's character.

all the words of this law
The "law" (תּוֹרָה, torah) refers to the teachings and instructions given by God through Moses. It encompasses not just legalistic commands but the entire covenantal framework that guides the Israelites' relationship with God. The emphasis on "all the words" underscores the comprehensive nature of God's revelation and the necessity of adhering to it fully. It calls believers to a holistic obedience that encompasses every aspect of life, recognizing that God's Word is the ultimate authority and guide.

Persons / Places / Events
1. Moses
The leader of Israel who is delivering his final instructions to the Israelites before his death.

2. Israelites
The chosen people of God, who are about to enter the Promised Land.

3. Foreigners
Non-Israelites living among the Israelites, included in the assembly to hear the law.

4. The Law
Refers to the Torah, the first five books of the Bible, which contain God's commandments.

5. Assembly
The gathering of all people, including men, women, children, and foreigners, to hear the reading of the law.
Teaching Points
Inclusivity in Worship
The command to gather all people, including foreigners, highlights God's inclusive nature and the importance of community in worship.

The Fear of the Lord
Learning to fear the Lord is central to understanding and obeying His commandments. This reverence is foundational to a faithful life.

The Role of Scripture
Regular reading and teaching of Scripture are vital for spiritual growth and obedience. It is through hearing the Word that faith is nurtured.

Generational Teaching
Involving children in the assembly underscores the importance of passing down faith and knowledge of God's laws to the next generation.

Obedience to God's Commands
The purpose of gathering and listening is to carefully follow God's laws, which requires intentionality and commitment.
Bible Study Questions
1. How does the inclusion of foreigners in the assembly reflect God's heart for all nations, and how can we apply this inclusivity in our church communities today?

2. In what ways can we cultivate a healthy fear of the Lord in our personal and communal worship practices?

3. How does the regular reading and teaching of Scripture in your life or church community impact your faith and obedience to God?

4. What are some practical ways to involve children in learning and understanding God's Word, as seen in this passage?

5. How can we ensure that our obedience to God's commands is intentional and not just a routine practice? What role does community play in this process?
Connections to Other Scriptures
Joshua 8:34-35
This passage describes Joshua reading the law to all the assembly of Israel, including women, children, and foreigners, fulfilling the command given in Deuteronomy 31:12.

Nehemiah 8:1-3
Ezra reads the Law to the assembly, showing the continued practice of public reading and teaching of the Law.

Psalm 34:11
This verse invites children to come and learn the fear of the Lord, echoing the purpose of the assembly in Deuteronomy 31:12.

Acts 10:34-35
Peter's realization that God shows no favoritism and accepts those from every nation who fear Him and do what is right, reflecting the inclusion of foreigners.

Romans 10:17
Faith comes by hearing, and hearing by the word of God, emphasizing the importance of listening to God's Word as instructed in Deuteronomy 31:12.
JoshuaJ. Orr Deuteronomy 31:3-8, 23
The Literary Executors of MosesR.M. Edgar Deuteronomy 31:9-13
The Authorship of the BookJ. Orr Deuteronomy 31:9, 24-26
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Public Reading of the LawJ. Wilson.Deuteronomy 31:10-12
Reading the LawJ. Orr Deuteronomy 31:10-13
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Alien, Aliens, Anyone, Assemble, Care, Careful, Carefully, Convene, Fear, Feared, Follow, Foreigner, Gates, Gather, Hearing, Heed, Infants, Law, Learn, Listen, Observe, Observed, Ones, Sojourner, Stranger, Town, Towns, Wise, Within, Women
Dictionary of Bible Themes
Deuteronomy 31:12

     5707   male and female
     7021   church, OT anticipations
     7530   foreigners
     7545   outsiders
     8115   discipleship, nature of
     8351   teachableness
     8711   covenant breakers

Deuteronomy 31:9-13

     5302   education
     7768   priests, OT function

Deuteronomy 31:10-13

     4978   year

Deuteronomy 31:12-13

     5666   children, needs
     7263   theocracy
     8336   reverence, and obedience
     8754   fear

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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