Deuteronomy 21:18
If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,
If a man has a stubborn and rebellious son
The phrase "If a man has" introduces a conditional situation, indicating a specific family dynamic that requires attention. In the Hebrew context, the family unit was central to societal structure, and the father held a significant role in maintaining order and discipline. The word "stubborn" in Hebrew is "sorer," which implies a refusal to listen or submit to authority. This characteristic is not merely a phase of adolescence but a deep-seated defiance. "Rebellious" translates from "moreh," suggesting a deliberate and ongoing resistance to parental guidance. This behavior disrupts the harmony and order expected within a God-fearing household.

who does not obey his father and mother
The command to "obey" is rooted in the Hebrew word "shama," meaning to hear or listen with the intent to act. This obedience is not just about compliance but involves respect and honor towards one's parents, as outlined in the Ten Commandments (Exodus 20:12). The inclusion of both "father and mother" emphasizes the equal authority of both parents in the upbringing of their children, reflecting the biblical principle of honoring both parents equally.

and does not listen to them when disciplined
The phrase "does not listen" reiterates the son's persistent refusal to heed parental instruction. "Disciplined" comes from the Hebrew "yasar," which encompasses correction, instruction, and chastisement. This discipline is intended for the child's growth and alignment with God's statutes. The historical context shows that discipline was a communal value, essential for maintaining societal order and covenantal faithfulness.

his father and mother are to take hold of him
The action "to take hold of him" signifies a serious intervention by the parents. This is not a casual or impulsive act but a deliberate step taken after repeated attempts to correct the son's behavior. The parents' involvement underscores their responsibility and authority in addressing the issue, reflecting the biblical mandate for parents to guide their children in the ways of the Lord (Proverbs 22:6).

and bring him to the elders at the gate of his city
The "elders" were respected leaders and judges within the community, responsible for upholding justice and communal standards. Bringing the son "to the elders" indicates the gravity of the situation, as it moves beyond the private family sphere into the public domain. The "gate of his city" was the place of legal proceedings and public discourse, symbolizing transparency and accountability. This step reflects the communal nature of ancient Israelite society, where individual actions impacted the collective well-being.

Persons / Places / Events
1. The Father and Mother
The parents represent authority and the primary educators in the family unit, responsible for guiding their children in the ways of the Lord.

2. The Stubborn and Rebellious Son
This individual symbolizes disobedience and a refusal to adhere to parental and, by extension, divine authority.

3. The Community
Although not explicitly mentioned in this verse, the broader community plays a role in the subsequent verses, emphasizing communal responsibility in upholding God's laws.

4. The Law of Moses
This is part of the Mosaic Law given to the Israelites, reflecting God's standards for holiness and community order.

5. The Promised Land
The setting for these laws, where the Israelites are to live as God's chosen people, reflecting His holiness.
Teaching Points
The Importance of Parental Authority
Parents are given authority by God to guide and discipline their children. This authority is crucial for maintaining order and teaching children to respect God's commandments.

The Consequences of Rebellion
Rebellion against parental authority is seen as a serious offense, reflecting a deeper rebellion against God. Understanding the gravity of such actions can lead to repentance and restoration.

Community Responsibility
The community's involvement in upholding God's laws shows the importance of collective responsibility in maintaining moral and spiritual standards.

The Role of Discipline
Discipline is a necessary part of parenting, intended to correct and guide children towards righteousness. It should be administered with love and a desire for the child's growth.

Reflecting God's Holiness
The family unit is a microcosm of God's kingdom, and maintaining order within it reflects God's holiness to the world.
Bible Study Questions
1. How does the concept of honoring one's parents in Deuteronomy 21:18 relate to the fifth commandment in Exodus 20:12?

2. In what ways can parents today exercise their God-given authority to guide their children in a manner that reflects biblical principles?

3. How does the community's role in the subsequent verses of Deuteronomy 21 inform our understanding of communal responsibility in the church today?

4. What are some practical ways to balance discipline and love in parenting, according to biblical teachings?

5. How can understanding the seriousness of rebellion against parental authority help us in our relationship with God and others?
Connections to Other Scriptures
Exodus 20:12
This verse connects to the commandment to honor one's father and mother, highlighting the importance of family respect and obedience.

Proverbs 22:6
This verse emphasizes the role of parents in training a child in the way they should go, reinforcing the responsibility of parents to guide their children.

Ephesians 6:1-3
This New Testament passage reiterates the command for children to obey their parents, showing the continuity of this principle in Christian teaching.
The Firstborn of the Hated WifeJ. Orr Deuteronomy 21:15-18
A Slippery Path to RuinD. Davies Deuteronomy 21:18-21
The Rebellious SonJ. Orr Deuteronomy 21:18-21
Parental Authority EnforcedR.M. Edgar Deuteronomy 21:18-23
People
Levi, Moses
Places
Beth-baal-peor
Topics
Apostatizing, Attention, Chasten, Chastened, Chastise, Chastised, Discipline, Gives, Hard-hearted, Hearken, Hearkeneth, Hearkening, Heed, Listen, Obey, Punishment, Rebellious, Ruled, Stubborn, Though, Uncontrolled, Unmanageable, Voice
Dictionary of Bible Themes
Deuteronomy 21:18

     5881   immaturity
     6604   acceptance, human

Deuteronomy 21:18-20

     5746   youth

Deuteronomy 21:18-21

     4366   stones
     5025   killing
     5668   children, responsibilities to parents
     5685   fathers, responsibilities
     5719   mothers, responsibilities
     5731   parents
     5838   disrespect
     6224   rebellion, against authority

Deuteronomy 21:18-23

     7346   death penalty

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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