Deuteronomy 2:37
But you did not go near the land of the Ammonites, or the land along the banks of the Jabbok River, or the cities of the hill country, or any place that the LORD our God had forbidden.
But you did not go near
This phrase emphasizes obedience to God's command. The Israelites, under Moses' leadership, respected the boundaries set by God. The Hebrew root for "go near" is "qarab," which often implies approaching with intent or purpose. This highlights the Israelites' conscious decision to adhere to divine instructions, demonstrating their reverence and trust in God's plan.

the land of the Ammonites
The Ammonites were descendants of Lot, Abraham's nephew, and thus had a familial connection to the Israelites. Historically, the Ammonites occupied a region east of the Jordan River. God's command to avoid conflict with them underscores His respect for the territorial rights of nations He had not given to Israel. This reflects a divine order and justice, recognizing the sovereignty of other peoples.

all along the banks of the Jabbok River
The Jabbok River, known today as the Zarqa River, was a significant geographical landmark. It served as a natural boundary. The mention of the Jabbok River situates the narrative in a real, historical context, reminding readers of the tangible reality of the Israelites' journey. It also symbolizes the boundaries God sets in our lives, which are meant for our protection and guidance.

or the towns of the hill country
The hill country refers to the elevated regions that were often strategically important and difficult to conquer. In ancient times, these areas were fortified and held significant military and economic value. God's instruction to avoid these towns indicates His strategic planning for Israel, ensuring they did not engage in unnecessary battles that could detract from their ultimate goal of reaching the Promised Land.

or any place the LORD our God had forbidden
This phrase encapsulates the central theme of obedience to divine command. The Hebrew word for "forbidden" is "tsavah," which means to command or charge. It underscores the authority of God over the Israelites and their journey. The emphasis on divine prohibition serves as a reminder of the importance of heeding God's word, trusting that His commands are for our ultimate good and aligned with His sovereign will.

Persons / Places / Events
1. Ammonites
A people descended from Lot, living east of the Jordan River. They were often in conflict with Israel but were not to be attacked by the Israelites at this time.

2. Jabbok River
A significant river east of the Jordan, marking a boundary between territories. It was a geographical marker for the Israelites' journey.

3. Hill Country
Refers to the elevated regions that were part of the Ammonite territory. These areas were strategically important but off-limits to the Israelites.

4. The LORD (Yahweh)
The covenant God of Israel, who directed their journey and set boundaries for their conquests.

5. Israelites
The chosen people of God, led by Moses, journeying to the Promised Land and receiving specific instructions from God regarding their interactions with neighboring nations.
Teaching Points
Obedience to God's Commands
The Israelites' restraint in not attacking the Ammonites demonstrates the importance of following God's specific instructions, even when it might seem advantageous to do otherwise.

Respect for Boundaries
God set clear boundaries for Israel, teaching us the importance of respecting the limits He places in our lives, whether in relationships, work, or personal conduct.

Trust in God's Timing
The Israelites had to trust that God's plan for them did not include the Ammonite territory at that time, reminding us to trust in God's timing and provision.

Peaceful Coexistence
By not engaging in unnecessary conflict, the Israelites exemplified living at peace with others, a principle that is echoed in the New Testament for believers today.

Divine Guidance
The journey of the Israelites shows the necessity of seeking and following divine guidance in our decisions and actions.
Bible Study Questions
1. What can we learn from the Israelites' obedience to God's command not to attack the Ammonites, and how can this apply to our own lives when faced with tempting opportunities?

2. How does the concept of respecting boundaries, as seen in Deuteronomy 2:37, relate to maintaining healthy relationships in our personal and professional lives?

3. In what ways can we trust in God's timing and provision, especially when His plans do not align with our immediate desires or expectations?

4. How does the principle of living peaceably with others, as demonstrated by the Israelites, challenge us in our interactions with those who may oppose or differ from us?

5. Reflect on a time when you sought divine guidance in a decision. How did following God's direction impact the outcome, and what did you learn from the experience?
Connections to Other Scriptures
Genesis 19
Provides background on the origins of the Ammonites, tracing their lineage to Lot, Abraham's nephew.

Numbers 21
Describes the Israelites' journey and battles with other nations, highlighting God's guidance and protection.

Joshua 13
Details the division of the land among the tribes of Israel, including territories near the Ammonites.

Judges 11
Chronicles a later conflict between Israel and the Ammonites, showing the ongoing tension and God's deliverance.

Romans 12
Encourages believers to live peaceably with all, reflecting the restraint shown by Israel in not attacking the Ammonites.
The Destruction of Sihon, King of the AmoritesR.M. Edgar Deuteronomy 2:24-37
Warrantable WarfareD. Davies Deuteronomy 2:24-37
The Conquest of SihonJ. Orr Deuteronomy 2:26-37
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Along, Ammon, Ammonites, Anything, Approach, Banks, Border, Brook, Camest, Cities, Command, Commanded, Course, Didn't, Draw, Drawn, Encroach, Forbad, Forbade, Forbidden, Hast, Hill, Hill-country, Hills, Jabbok, Mountain, Mountains, River, Sons, Towns, Whatever, Whatsoever, Wheresoever, Wherever
Dictionary of Bible Themes
Deuteronomy 2:34

     5295   destruction

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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