Deuteronomy 2:31
Then the LORD said to me, "See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land."
Then the LORD said to me
This phrase underscores the direct communication between God and Moses, a central theme in the Pentateuch. The Hebrew root for "said" is "אָמַר" (amar), which implies not just speaking but also commanding or declaring. This highlights the authoritative nature of God's words. In the historical context, this divine communication reassures the Israelites of God's active involvement in their journey and conquest, emphasizing His sovereignty and faithfulness to His promises.

See
The Hebrew word "רְאֵה" (re'eh) is an imperative form of "to see," urging Moses to perceive not just with physical sight but with spiritual insight. This command to "see" is a call to recognize God's hand in the unfolding events. It serves as a reminder to the Israelites to remain spiritually vigilant and aware of God's providence and guidance in their conquest.

I have begun to deliver
The phrase "I have begun" indicates the initiation of a process by God. The Hebrew root "הָחֵל" (hachel) suggests the commencement of an action. This reflects God's proactive role in the Israelites' victories, emphasizing that their success is not by their own might but by divine intervention. Historically, this marks the beginning of the fulfillment of God's promise to give the Israelites the land of Canaan.

Sihon and his land
Sihon was the king of the Amorites, and his land was a significant territory east of the Jordan River. The mention of "Sihon and his land" is crucial as it represents the first major conquest of the Israelites in their journey to the Promised Land. Archaeological findings and historical records corroborate the existence of Amorite kingdoms, providing a tangible context to this biblical narrative. This victory serves as a testament to God's power and the fulfillment of His covenant with Israel.

over to you
The phrase "over to you" signifies the transfer of possession and authority. The Hebrew root "נָתַן" (natan) means "to give," indicating a divine gift rather than a mere military conquest. This transfer underscores the idea that the land is a divine inheritance for the Israelites, reinforcing the covenantal relationship between God and His people.

Begin to conquer
The command "Begin to conquer" is a directive for action. The Hebrew root "יָרַשׁ" (yarash) means "to take possession" or "to inherit." This command is not just about military conquest but also about claiming the inheritance promised by God. It reflects the necessity of human participation in divine plans, where the Israelites must act in faith and obedience to God's commands.

and possess his land
The phrase "and possess his land" completes the divine directive. The Hebrew word "יָרַשׁ" (yarash) is reiterated, emphasizing the importance of taking possession as an act of faith and fulfillment of God's promise. This possession is both a physical and spiritual act, symbolizing the establishment of God's people in the land He has chosen for them. It serves as a reminder of God's faithfulness and the importance of obedience in receiving His blessings.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is actively guiding and delivering His people.

2. Moses
The leader of the Israelites, who is receiving instructions from God.

3. Sihon
The king of the Amorites, whose land God is giving to the Israelites.

4. The Amorites
A group of people living in the land east of the Jordan River, known for their opposition to Israel.

5. The Land of Sihon
The territory that God is instructing the Israelites to conquer and possess.
Teaching Points
God's Sovereignty in Deliverance
God initiates the deliverance of His people, demonstrating His control over nations and history.

Obedience to God's Command
The Israelites are called to act on God's promise by beginning the conquest, highlighting the importance of obedience in faith.

Trust in God's Timing
God’s timing is perfect; He begins the process of deliverance at the right moment, teaching us to trust His timing in our lives.

Spiritual Warfare
Just as Israel was called to conquer physical territories, Christians are called to engage in spiritual battles, relying on God’s strength.

Inheritance and Possession
The land represents God’s promises; believers are encouraged to actively pursue and possess the spiritual inheritance God has given them.
Bible Study Questions
1. How does understanding God's sovereignty in this passage encourage you in your current challenges?

2. In what ways can you demonstrate obedience to God's commands in your life, similar to the Israelites' call to conquer the land?

3. Reflect on a time when you had to trust God's timing. How did that experience shape your faith?

4. What are some "spiritual territories" in your life that God is calling you to conquer?

5. How can you actively pursue the spiritual inheritance God has promised you, and what steps can you take to possess it fully?
Connections to Other Scriptures
Numbers 21:21-31
Provides the background of Israel's encounter with Sihon and the subsequent battle.

Joshua 12:1-6
Lists the kings defeated by Moses, including Sihon, as part of the conquest of the Promised Land.

Psalm 136:17-22
Celebrates God's enduring love and His victories over kings like Sihon as part of Israel's history.

Romans 8:31
Reflects the theme of God being for His people, ensuring victory over their adversaries.
The Destruction of Sihon, King of the AmoritesR.M. Edgar Deuteronomy 2:24-37
Warrantable WarfareD. Davies Deuteronomy 2:24-37
The Conquest of SihonJ. Orr Deuteronomy 2:26-37
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Begin, Begun, Behold, Conquer, Deliver, Forward, Hands, Inherit, Mayest, Occupy, Possess, Possession, Sihon, Yours
Dictionary of Bible Themes
Deuteronomy 2:30

     5016   heart, fallen and redeemed
     6245   stubbornness
     6663   freedom, of will

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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