Deuteronomy 19:15
A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.
A lone witness is not sufficient to establish any wrongdoing or sin against a man
This phrase emphasizes the importance of multiple witnesses in establishing the truth of an accusation. In the ancient Near Eastern context, where written records were scarce, oral testimony was crucial. The requirement for more than one witness served as a safeguard against false accusations and miscarriages of justice. This principle is echoed in other parts of Scripture, such as in Numbers 35:30 and Matthew 18:16, underscoring its enduring significance. It reflects God's justice, ensuring that accusations are substantiated and not based on hearsay or personal vendettas.

regardless of what offense he may have committed
This clause highlights the impartiality of the law. It applies universally, without exception, to all offenses, whether minor or severe. This universality underscores the fairness and consistency of God's law, ensuring that all individuals are treated equally under the law. It also reflects the seriousness with which God views justice, as even the smallest accusation requires proper validation.

A matter must be established by the testimony of two or three witnesses
This requirement for two or three witnesses is a recurring biblical theme, seen in both the Old and New Testaments. It is a principle that Jesus Himself references in Matthew 18:16 when discussing church discipline. The number "two or three" is significant, as it provides a balance between sufficient evidence and practical feasibility. This principle also prefigures the communal aspect of the Church, where decisions and judgments are made collectively, reflecting the unity and accountability within the body of Christ. The insistence on multiple witnesses serves as a type of Christ's own trial, where false witnesses could not agree, highlighting the integrity and truth of His mission.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The audience receiving the law, God's chosen people, who are preparing to enter the Promised Land.

3. Promised Land
The land of Canaan, which the Israelites are about to enter and where these laws will be applied.

4. Judicial System
The context in which this law is given, focusing on justice and fairness in legal proceedings.

5. Witnesses
Individuals who provide testimony in legal matters, crucial for establishing truth and justice.
Teaching Points
The Importance of Justice
God's law emphasizes fairness and justice, ensuring that accusations are substantiated by multiple witnesses to prevent false testimony and wrongful punishment.

The Role of Community
The requirement for multiple witnesses highlights the communal aspect of justice, where the community plays a role in establishing truth and maintaining order.

Guarding Against False Accusations
This principle serves as a safeguard against false accusations, protecting individuals from being wrongfully condemned based on insufficient evidence.

Application in Church Discipline
The New Testament application of this principle in church discipline underscores its continued relevance, ensuring that accusations are handled with integrity and fairness.

Encouragement for Integrity
Believers are encouraged to live with integrity, knowing that truth is established through reliable testimony and that God values honesty and justice.
Bible Study Questions
1. How does the requirement for two or three witnesses in Deuteronomy 19:15 reflect God's character and His desire for justice?

2. In what ways can this principle be applied in modern legal systems and church governance to ensure fairness and prevent false accusations?

3. How does the New Testament use of this principle in Matthew 18:16 and 1 Timothy 5:19 demonstrate its continued importance for believers today?

4. What are some practical steps we can take to ensure that we are living with integrity and honesty in our personal and communal lives?

5. How can understanding the communal aspect of justice in Deuteronomy 19:15 help us build stronger, more accountable relationships within our church communities?
Connections to Other Scriptures
Matthew 18:16
Jesus references this principle when instructing on how to handle sin within the church, emphasizing the need for multiple witnesses.

2 Corinthians 13:1
Paul reiterates this principle, applying it to the confirmation of his own teachings and authority.

1 Timothy 5:19
Paul advises Timothy not to entertain accusations against an elder unless supported by two or three witnesses, reflecting the importance of this principle in church leadership.
The Law of RetaliationR.M. Edgar Deuteronomy 19:14-21
Bulwark Against PerjuryD. Davies Deuteronomy 19:15-21
People
Moses
Places
Beth-baal-peor
Topics
Account, Accused, Charge, Committed, Confirmed, Connection, Convict, Crime, Established, Establishment, Evidence, Iniquity, Judged, Matter, Mouth, Offense, Prevail, Question, Relation, Rise, Sin, Single, Sinneth, Sins, Statement, Sustained, Testimony, Witness, Witnesses, Wrong, Wrongdoing
Dictionary of Bible Themes
Deuteronomy 19:15

     1656   numbers, combinations
     5040   murder
     5472   proof, evidence
     5504   rights
     5623   witnesses, legal
     5783   agreement
     6126   condemnation, human
     6632   conviction
     7915   confirmation

Deuteronomy 19:15-19

     5203   acquittal
     8751   false witness

Deuteronomy 19:15-21

     5201   accusation
     5383   lawsuits
     6206   offence

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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