Deuteronomy 16:9
You are to count off seven weeks from the time you first put the sickle to the standing grain.
You are to count off seven weeks
This phrase begins with a directive that is both practical and spiritual. The Hebrew word for "count" is "saphar," which implies a careful and deliberate enumeration. This counting of seven weeks, or "Shavuot," is a period of anticipation and preparation. Historically, this counting connects the Israelites' liberation from Egypt (Passover) to the giving of the Torah at Mount Sinai (Pentecost). It is a time of reflection on God's provision and faithfulness. The number seven in the Bible often symbolizes completeness and perfection, indicating that this period is divinely ordained for spiritual completeness.

from the time you put the sickle to the standing grain
The "sickle" is an agricultural tool used for harvesting, and its mention here is significant. The Hebrew word "chermesh" for sickle suggests a time of reaping and gathering. This phrase marks the beginning of the harvest season, a time of God's provision and blessing. The "standing grain" represents the fruits of labor and God's promise of sustenance. In a broader spiritual sense, this can be seen as a metaphor for the harvest of souls and the gathering of believers into God's kingdom. The act of putting the sickle to the grain is a reminder of the partnership between divine provision and human responsibility.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The recipients of the law, God's chosen people, who are preparing to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to Abraham and his descendants.

4. Feast of Weeks (Shavuot)
A Jewish festival occurring seven weeks after the beginning of the grain harvest, celebrating the firstfruits and the giving of the Torah.

5. Harvest
The agricultural context in which the Israelites lived, emphasizing dependence on God's provision.
Teaching Points
Counting the Days
The act of counting seven weeks teaches us to be intentional and mindful of God's timing and provision. It encourages us to live with anticipation and gratitude for His blessings.

Dependence on God
The agricultural context reminds us of our dependence on God for sustenance. Just as the Israelites relied on God for a successful harvest, we are called to trust Him for our daily needs.

Celebration of Firstfruits
The Feast of Weeks is a time to celebrate and offer the firstfruits to God. This teaches us to prioritize giving back to God from the first and best of what we receive.

Spiritual Harvest
The connection to Pentecost highlights the spiritual harvest of souls. We are called to participate in God's mission, sharing the gospel and reaping a spiritual harvest.

Obedience and Worship
Observing God's commands, such as counting the weeks and celebrating the feasts, is an act of obedience and worship. It reminds us to align our lives with God's instructions and honor Him in all we do.
Bible Study Questions
1. How does the practice of counting seven weeks from the harvest relate to our understanding of God's timing in our lives?

2. In what ways can we demonstrate our dependence on God for provision in our modern context?

3. How can the concept of firstfruits be applied to our financial giving and other areas of life?

4. What lessons can we learn from the connection between the Feast of Weeks and the day of Pentecost in Acts 2?

5. How can we incorporate the principles of obedience and worship from Deuteronomy 16:9 into our daily routines and spiritual practices?
Connections to Other Scriptures
Leviticus 23:15-21
Provides detailed instructions on the Feast of Weeks, including offerings and sacrifices.

Exodus 23:16
Refers to the Feast of Harvest, another name for the Feast of Weeks, highlighting its significance as a time of thanksgiving.

Acts 2:1-4
Describes the day of Pentecost, which coincides with the Feast of Weeks, marking the outpouring of the Holy Spirit on the early church.

James 1:17-18
Emphasizes the concept of firstfruits, relating it to believers as the firstfruits of God's creation.
The PassoverJ. Orr Deuteronomy 16:1-9
Harvest Home a National FestivalHomilistDeuteronomy 16:9-12
Pentecost, the Feast of FirstfruitsR.M. Edgar Deuteronomy 16:9-12
Thanksgiving DayF. W. P. Greenwood, D. D.Deuteronomy 16:9-12
The Feast of PentecostH. Simon, Ph. D.Deuteronomy 16:9-12
PentecostJ. Orr Deuteronomy 16:9-13
The Feasts of Weeks and of TabernaclesD. Davies Deuteronomy 16:9-17
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Begin, Beginnest, Beginning, Corn, Count, Cut, Grain, Numbered, Putting, Seven, Sickle, Standing, Weeks, Yourselves
Dictionary of Bible Themes
Deuteronomy 16:9

     4508   sickle

Deuteronomy 16:8-9

     1653   numbers, 6-10

Deuteronomy 16:9-10

     4428   corn
     4510   sowing and reaping
     4970   seasons, of year
     4975   week
     7408   Pentecost
     8642   celebration

Deuteronomy 16:9-12

     7366   freewill offering
     8764   forgetting God

Deuteronomy 16:9-17

     8315   orthodoxy, in OT
     8644   commemoration

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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