Deuteronomy 15:2
This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD's time of release has been proclaimed.
This is how it is to be done
This phrase introduces a divine directive, emphasizing the importance of following God's specific instructions. The Hebrew root here, "כִּי" (ki), often translates to "because" or "for," indicating a reason or explanation. This sets the stage for a command that is not merely a suggestion but a divinely ordained practice. Historically, this reflects the structured and orderly nature of God's laws, which were designed to promote justice and compassion within the community.

Every creditor
The term "creditor" in Hebrew is "מַשֶּׁה" (masheh), which refers to one who lends money or goods. This highlights the social and economic relationships within ancient Israelite society, where lending was a common practice. The inclusion of "every" underscores the universality of the command, leaving no room for exceptions. It reflects God's desire for equity and fairness, ensuring that all members of the community participate in this act of mercy.

shall cancel
The Hebrew word "שָׁמַט" (shamat) means to release or let drop. This is a powerful image of forgiveness and liberation, symbolizing the release of burdens and debts. In a spiritual sense, it mirrors the forgiveness that God extends to humanity, encouraging believers to emulate this grace in their interactions with others. The act of canceling debts every seven years was a radical economic reset, promoting social stability and preventing the accumulation of generational poverty.

what he has loaned to his neighbor
The phrase "what he has loaned" refers to the tangible expression of trust and support within the community. The Hebrew "מַשֶּׁה" (masheh) again emphasizes the act of lending, which was not merely a financial transaction but a relational one. "Neighbor" in Hebrew is "רֵעַ" (rea), indicating a close associate or fellow member of the community. This reinforces the idea of communal responsibility and the importance of maintaining harmonious relationships.

He shall not collect anything from his neighbor or brother
This command further emphasizes the prohibition against reclaiming debts during the year of release. The repetition of "neighbor" and the addition of "brother" (אָח, ach) highlight the familial and communal bonds that should transcend financial obligations. It reflects the biblical principle that relationships are more valuable than material wealth, and it calls believers to prioritize love and unity over personal gain.

because the LORD’s time of release has been proclaimed
The phrase "the LORD’s time of release" refers to the "שְׁמִטָּה" (shemittah), the sabbatical year, which was a time of rest and renewal for the land and the people. This divine proclamation underscores God's sovereignty over time and resources, reminding the Israelites that everything ultimately belongs to Him. It serves as a reminder of God's provision and faithfulness, encouraging trust in His timing and care. The "proclaimed" aspect indicates a public declaration, ensuring that the community is aware and accountable to this divine mandate.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving the law as they prepare to enter the Promised Land.

3. The LORD
The covenant God of Israel, who establishes the laws and proclaims the time of release.

4. Creditor
An individual who has lent money or goods to another and is instructed to cancel debts.

5. Neighbor/Brother
Fellow Israelites who may owe debts, highlighting the communal and familial nature of the society.
Teaching Points
The Principle of Release
The concept of debt cancellation every seven years teaches us about God's desire for economic justice and compassion within the community.

God's Provision and Sovereignty
Trusting in God's provision allows us to release others from their debts, knowing that He is the ultimate provider and sustainer.

Forgiveness and Mercy
The practice of releasing debts is a tangible expression of forgiveness and mercy, which are central to Christian living.

Community and Brotherhood
The law emphasizes the importance of community and treating others as family, encouraging us to support and uplift one another.

Spiritual Freedom
Just as physical debts are released, we are reminded of the spiritual freedom we have in Christ, who cancels the debt of sin.
Bible Study Questions
1. How does the concept of debt release in Deuteronomy 15:2 reflect God's character and His intentions for His people?

2. In what ways can the principle of releasing debts be applied in our modern financial and relational contexts?

3. How does the practice of debt cancellation in Deuteronomy 15 relate to the teachings of Jesus on forgiveness and mercy?

4. What are some practical ways we can foster a sense of community and brotherhood in our own lives, as encouraged by this passage?

5. How does understanding our spiritual freedom in Christ influence our perspective on financial and relational debts?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, a time of release and restoration, similar to the debt release in Deuteronomy 15.

Matthew 6:12
In the Lord's Prayer, Jesus teaches about forgiving debts, reflecting the spirit of release and forgiveness.

Luke 4:18-19
Jesus proclaims the year of the Lord's favor, echoing the themes of release and freedom found in Deuteronomy 15.

Romans 13:8
Paul speaks about the ongoing debt of love, which aligns with the principle of releasing financial debts.

Galatians 5:1
Emphasizes freedom in Christ, paralleling the liberation from debt in the Old Testament law.
A New ChanceJ. Parker, D. D.Deuteronomy 15:1-2
Economical LawsJames Denney, D. D.Deuteronomy 15:1-2
Forgiveness, Freedom, FavourSpurgeon, Charles HaddonDeuteronomy 15:1-2
Proclamation of ReleaseT. De Witt Talmage.Deuteronomy 15:1-2
The Year of ReleaseS. Lavington.Deuteronomy 15:1-2
The Year of ForgivenessR.M. Edgar Deuteronomy 15:1-6
A Bulwark Against CupidityD. Davies Deuteronomy 15:1-11
The Lord's ReleaseJ. Orr Deuteronomy 15:1-12
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Aught, Brother, Cancel, Canceling, Countryman, Creditor, Debts, Demand, Exact, Fellow, Forgiveness, General, Israelite, Lendeth, Lent, Lift, Loan, Loaned, Lord's, Manner, Matter, Neighbor, Neighbour, Ordered, Ought, Owner, Payment, Proclaimed, Relax, Release, Remission, Require, Whatever
Dictionary of Bible Themes
Deuteronomy 15:1-3

     5274   credit

Deuteronomy 15:1-4

     4208   land, divine responsibility

Deuteronomy 15:1-6

     5504   rights

Deuteronomy 15:1-11

     5353   interest

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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