This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD's time of release has been proclaimed. This is how it is to be doneThis phrase introduces a divine directive, emphasizing the importance of following God's specific instructions. The Hebrew root here, "כִּי" (ki), often translates to "because" or "for," indicating a reason or explanation. This sets the stage for a command that is not merely a suggestion but a divinely ordained practice. Historically, this reflects the structured and orderly nature of God's laws, which were designed to promote justice and compassion within the community. Every creditor shall cancel what he has loaned to his neighbor He shall not collect anything from his neighbor or brother because the LORD’s time of release has been proclaimed Persons / Places / Events 1. MosesThe author of Deuteronomy, who is delivering God's laws to the Israelites. 2. Israelites The chosen people of God, receiving the law as they prepare to enter the Promised Land. 3. The LORD The covenant God of Israel, who establishes the laws and proclaims the time of release. 4. Creditor An individual who has lent money or goods to another and is instructed to cancel debts. 5. Neighbor/Brother Fellow Israelites who may owe debts, highlighting the communal and familial nature of the society. Teaching Points The Principle of ReleaseThe concept of debt cancellation every seven years teaches us about God's desire for economic justice and compassion within the community. God's Provision and Sovereignty Trusting in God's provision allows us to release others from their debts, knowing that He is the ultimate provider and sustainer. Forgiveness and Mercy The practice of releasing debts is a tangible expression of forgiveness and mercy, which are central to Christian living. Community and Brotherhood The law emphasizes the importance of community and treating others as family, encouraging us to support and uplift one another. Spiritual Freedom Just as physical debts are released, we are reminded of the spiritual freedom we have in Christ, who cancels the debt of sin. Bible Study Questions 1. How does the concept of debt release in Deuteronomy 15:2 reflect God's character and His intentions for His people?2. In what ways can the principle of releasing debts be applied in our modern financial and relational contexts? 3. How does the practice of debt cancellation in Deuteronomy 15 relate to the teachings of Jesus on forgiveness and mercy? 4. What are some practical ways we can foster a sense of community and brotherhood in our own lives, as encouraged by this passage? 5. How does understanding our spiritual freedom in Christ influence our perspective on financial and relational debts? Connections to Other Scriptures Leviticus 25Discusses the Year of Jubilee, a time of release and restoration, similar to the debt release in Deuteronomy 15. Matthew 6:12 In the Lord's Prayer, Jesus teaches about forgiving debts, reflecting the spirit of release and forgiveness. Luke 4:18-19 Jesus proclaims the year of the Lord's favor, echoing the themes of release and freedom found in Deuteronomy 15. Romans 13:8 Paul speaks about the ongoing debt of love, which aligns with the principle of releasing financial debts. Galatians 5:1 Emphasizes freedom in Christ, paralleling the liberation from debt in the Old Testament law.
People MosesPlaces Beth-baal-peor, EgyptTopics Aught, Brother, Cancel, Canceling, Countryman, Creditor, Debts, Demand, Exact, Fellow, Forgiveness, General, Israelite, Lendeth, Lent, Lift, Loan, Loaned, Lord's, Manner, Matter, Neighbor, Neighbour, Ordered, Ought, Owner, Payment, Proclaimed, Relax, Release, Remission, Require, WhateverDictionary of Bible Themes Deuteronomy 15:1-34208 land, divine responsibility Library Homiletical. Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos. … Basil—Basil: Letters and Select Works Civ. Jesus Arrives and is Feasted at Bethany. Secondly, for Thy Words. The Medes and the Second Chaldaean Empire Deuteronomy Links Deuteronomy 15:2 NIVDeuteronomy 15:2 NLT Deuteronomy 15:2 ESV Deuteronomy 15:2 NASB Deuteronomy 15:2 KJV Deuteronomy 15:2 Commentaries Bible Hub |