Deuteronomy 15:1
At the end of every seven years you must cancel debts.
At the end of every seven years
This phrase introduces the concept of the "Sabbatical Year," a significant aspect of the Mosaic Law. The number seven in Hebrew culture is symbolic of completion and perfection, often associated with God's creation and rest. The Hebrew word for "seven" is "שֶׁבַע" (sheva), which is closely related to "שָׁבַת" (shabbat), meaning to cease or rest. This cyclical period of seven years reflects God's design for rest and renewal, not only for the land but also for the community. Historically, this practice would have served as a reminder of God's provision and sovereignty, encouraging trust in His timing and care.

you must cancel debts
The Hebrew term used here is "שָׁמַט" (shamat), which means to release or let drop. This commandment is a profound expression of God's mercy and justice, ensuring that economic disparities do not become entrenched within the Israelite society. By canceling debts, the Israelites were reminded of their own redemption from slavery in Egypt, as they were called to extend grace and freedom to their fellow countrymen. This practice also foreshadows the ultimate forgiveness and release found in Christ, who cancels the debt of sin for believers. In a historical context, this would have been a radical economic reset, promoting social equality and preventing the accumulation of generational poverty. It underscores the biblical principle that all resources ultimately belong to God, and His people are stewards called to reflect His character in their dealings with one another.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, to whom the laws are given.

3. Sabbatical Year
A year of rest and release, occurring every seven years, during which debts are to be canceled.

4. Promised Land
The land of Canaan, where the Israelites are to implement these laws.

5. God
The divine lawgiver who commands the cancellation of debts as part of His covenant with Israel.
Teaching Points
Principle of Release
The command to cancel debts every seven years teaches us about God's heart for mercy and liberation. It reminds us of the importance of releasing others from burdens and practicing forgiveness in our own lives.

Trust in God's Provision
The Sabbatical year required faith in God's provision, as the Israelites were to rely on what the land produced naturally. This challenges us to trust God in our financial and material needs, knowing He is our ultimate provider.

Social Justice and Compassion
The cancellation of debts was a means to prevent systemic poverty and ensure social equity. As Christians, we are called to advocate for justice and show compassion to those in need, reflecting God's care for the marginalized.

Rhythm of Rest
The Sabbatical year underscores the importance of rest and renewal, not just for the land but for individuals and communities. We should incorporate regular times of rest and reflection in our lives to maintain spiritual and physical health.

Foreshadowing of Christ's Redemption
The release of debts points to the ultimate release from sin through Jesus Christ. As believers, we are called to live in the freedom Christ provides and extend that grace to others.
Bible Study Questions
1. How does the concept of debt cancellation in Deuteronomy 15:1 reflect God's character and His intentions for His people?

2. In what ways can we apply the principle of release and forgiveness in our personal relationships today?

3. How does the practice of the Sabbatical year challenge our modern views on wealth, debt, and materialism?

4. What are some practical steps we can take to advocate for social justice and support those in financial need within our communities?

5. How does the theme of release in Deuteronomy 15:1 connect to the redemptive work of Christ, and how can this understanding impact our daily lives?
Connections to Other Scriptures
Exodus 23:10-11
Discusses the Sabbatical year, emphasizing rest for the land and provision for the poor, which complements the debt cancellation.

Leviticus 25:1-7
Provides further details on the Sabbatical year, highlighting the importance of rest and reliance on God's provision.

Matthew 6:12
In the Lord's Prayer, Jesus teaches about forgiving debts, reflecting the spirit of mercy and release found in Deuteronomy 15:1.

Luke 4:18-19
Jesus proclaims the year of the Lord's favor, echoing the themes of release and freedom inherent in the Sabbatical year.

Romans 13:8
Encourages believers to owe nothing except love, aligning with the principle of debt cancellation and relational harmony.
A New ChanceJ. Parker, D. D.Deuteronomy 15:1-2
Economical LawsJames Denney, D. D.Deuteronomy 15:1-2
Forgiveness, Freedom, FavourSpurgeon, Charles HaddonDeuteronomy 15:1-2
Proclamation of ReleaseT. De Witt Talmage.Deuteronomy 15:1-2
The Year of ReleaseS. Lavington.Deuteronomy 15:1-2
The Year of ForgivenessR.M. Edgar Deuteronomy 15:1-6
A Bulwark Against CupidityD. Davies Deuteronomy 15:1-11
The Lord's ReleaseJ. Orr Deuteronomy 15:1-12
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Cancel, Debt, Debts, Forgiveness, General, Grant, Release, Remission, Seven
Dictionary of Bible Themes
Deuteronomy 15:1

     1653   numbers, 6-10
     4978   year
     7431   sabbatical year

Deuteronomy 15:1-3

     5274   credit
     5289   debt

Deuteronomy 15:1-4

     4208   land, divine responsibility

Deuteronomy 15:1-6

     5504   rights

Deuteronomy 15:1-11

     5353   interest

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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